Chapter 6385 Cause and Effect
·
Fen Tu Huang Cao
Chapter 6385 Cause and Effect
Emperor or co-owner, this can be said to be the biggest difference between Liu Ye and Chen Xi. Liu Ye actually accepted the idea of the Han cultural circle instead of the Han Dynasty in the previous ten years, but how to build this thing is new. Diverged.
Chen Xi's temperament allows him to compromise in many aspects, but that is all because he has not touched the real vital point, and the Chinese cultural circle is Chen Xi's bottom line.
In other words, all Chen Xi's actions are actually just serving this ideal. Other things can be passed on, but this is the only thing that Chen Xi is not allowed to discount.
This is the key to Lu Su being able to end safely, but Liu Ye must be eliminated.
In Chen Xi's words, it doesn't matter to me if there are conflicts of interest or ideas in other areas. Anyone can make concessions, but in this aspect, you all have to listen to me. I will make the cake so big. The cake is so well made, not for you to eat and drink and run wild, but for you to work and realize my ideals for me!
You are not allowed to eat my cake, take private jobs, and do your own things. There is no other requirement. You must have at least basic morals!
It is true that this is also a kind of arrogance, but Chen Xi never denies this arrogance - I just want to do this, and you all know it, and now that you have joined, let's do it.
Maybe some people didn't quite understand it at first, but after running it for so many years, they have understood everything that needs to be understood. What Chen Xi wants is a Chinese cultural circle where a hundred flowers bloom.
It is true that the current Han Dynasty is running very well, but this goodness is based on the excellent vision and historical lessons brought by Chen Xi's historical downstream. However, this kind of thing is not permanent. To continue to develop, it requires not only technological changes, but also It also requires progress in ideas and concepts.
In the former, Chen Xi can give guidance when he is there, but in the latter, huh?
All ideas and concepts need to be modified and implemented based on the local humanities reality. These are not things that Chen Xi can handle. They require countless people and countless practices to be implemented.
What's more, the advanced ideas, technologies, and development methods of later generations may not be in line with this era. Chen Xi himself is just picking and choosing among them, selecting suitable parts from an overall consideration and conducting small-scale verification before promoting them.
But later, even though a group of people were crazy enough to blow him up to the point of being like a lonely moon in the sky, Chen Xi himself still had self-awareness. His strength was based on foundation, and the current Han Dynasty actually embarked on a completely different path from that of later generations. And the direction of subsequent development is also different from that of various eras in history.
So in this case, how to move on is something you have to think about.
Rather than placing everything on one person's wisdom, Chen Xi thought that it would be better to verify all possibilities at the same time. Anyway, now with such resources and scale, it is possible to realize possibilities that were once impossible to verify. All feudal countries only need to abide by The bottom line is, when it comes to validating social systems, you can do whatever you want.
First mover, absolute dominant position, hegemony, these prerequisites are combined, and there is enough error tolerance to practice. Sooner or later, a system that meets the current social environment can be tried out, and enough mistakes can be used as samples for reference.
This is a method that can be repeated and can maintain the dynamic development of the entire Han cultural circle. It is also the most reasonable method chosen by Chen Xi among countless known possibilities - not relying on his own power, but on supporting a group of people. After this new cultural circle, the Han cultural circle will move forward on its own.
Chen Xi knew that even if he continued to reduce his influence on the system, as long as he was finished one day, the Han Empire would inevitably reverse history, because he had promoted so many places that it would be difficult for Zhuge Liang to catch them all. .
But as long as the various feudal states have explored enough by that time and figured out a social system suitable for this era, then even if what Chen Xi left behind relied on his personal power to transcend the times, but now that power has disappeared, there will be a structural collapse. It can also be reshaped by the power of this era.
Even if there is a gap between what has been reshaped and what Chen Xi once did, the latter is far more suitable for this era than the current Chen Xi operation model.
Because even Chen Xi himself knows that no matter how he optimizes his operation, no matter how he conducts on-site research, and no matter how he inspects it, there will always be some things that are not suitable for this era. It’s just that Chen Xi relies on the personal prestige he has accumulated to force It ran.
Just like the economy, it is not so much a general term for human production, circulation, distribution, and consumption of all material and spiritual materials, but rather a kind of trust.
Many of the things that Chen Xi is running now are not because they are completely in line with this era, but because Chen Xi is already unreasonably strong. In addition, he has always made no mistakes in this aspect. In the end, everyone no longer doubts Chen Xi's ability. If you agree with this kind of behavior, even if it is unreasonable, you just think that you are not aware of it.
But in reality?Not really.
Chen Xi himself has realized this, but he has no way to get feedback from other people, because this matter has become a public opinion because it is absolutely correct, and no one will challenge Chen Xi's authority. Without feedback, Chen Xi naturally cannot Verify whether your corrections are perfectly consistent with this era. No, to be precise, they are definitely not perfectly consistent, but I don’t know where they are inconsistent.
If latecomers lose this invincibility, many problems will explode.
Now Chen Xi has been certified by the entire era on certain issues and has become almost a rule.
To put it in current terms, in terms of financial economics, if Chen Xi believes that something has a future, then everyone will believe that this thing has a future, and if it does not have a future, it will be forcibly given a future.
Relying on Chen Xi's trust value system, you can operate on values, which leads to a series of problems. Chen Xi knows that they exist, but is limited by Chen Xi's cognition and cannot discover them. Others are limited by Chen Xi's existence. Even if you see it, you won’t recognize it.
Everything that is extraordinary in this era must have some aspects that are not in line with the times, and if you want those who come after you to inherit these things, instead of the dawn rising and all the ways prospering, and the dusk rising and the heavens becoming lawless, then you must let those who come after you inherit it. Change, correct the basis of these things.
Chen Xi knew very well that his existence had distorted other people's perceptions to a certain extent, but under this distortion, he had to at least let them learn how to break the distortion after losing him, and then use their own perceptions to position themselves. Understanding changes the world.
It's just that this method is difficult for Chen Xi to find. He can only let others try and verify it. After enough practice, a suitable result will naturally appear.
As for relying on Chen Xi to guide the way, I'm afraid it really won't work this time, because other people are shrouded in Chen Xi's cognition, and Chen Xi can't break away from his own rut. This is an endless cycle. Chen Xi knows that there must be a problem, but the problem Chen Xi couldn't find the problem because it was beyond Chen Xi's knowledge.After all, Chen Xi also lives in his own thinking and cognition and cannot break through this kind of cognition. Others are now learning and imitating Chen Xi's way of cognition, which is invincible in this era. In short, this is the situation now While Chen Xi is alive, all the stars are hidden, highlighting an unsolvable problem.
If this understanding is not broken, some problems will always exist, and the problems will continue to exist until Chen Xi is finished. Everyone is still shrouded in this understanding, and when the collapse occurs, no one can stop it.
Therefore, Chen Xi must cultivate talents who can deal with subsequent problems without knowing what the problem is or where the problem is!
This is a hammer, there is definitely no hope in adopting the imperial system, and it will inevitably be defined by Chen Xi’s cognition.
In addition to the concept of territorial unification, the imperial system must also have the operation of cultural unification and ideological unification. These days, it is not that Chen Xi is bragging, but that his existence leads to the unification of certain thoughts and cognitions. This man who has proven himself invincible and right approaches.
Therefore, we can only follow the line of co-maintenance and form vassal states, large or small, and then rely on the improvement of productivity, social and economic development, the provision of material foundation, large-scale technological innovation, and the collision of various schools of thought to form a hundred schools of thought. the result of.
Only the sparkle of this kind of wisdom can break through Chen Xi's cognition. Of course, this break may be the result of someone's discovery, or it may be the cognitive change brought by a certain trend of thought to Chen Xi, and then penetrate the previous cognition. Vulnerabilities at the intellectual level.
In short, in Chen Xi's current situation, apart from providing support to the people of the world and absorbing the sparks of wisdom, there is really no good way to solve this problem that absolutely exists but no one can find in this era.
Therefore, the imperial system was forced to give up after Chen Xi realized his own problems and the problems that had arisen in this society under his own adjustments.
The dictatorship of the Holy King is indeed the most perfect system. It completely ignores all the shortcomings of the system and can solve any problem. However, Chen Xi is not a Holy King, and neither is Liu Bei.
So in the end, we have to rely on the masses. Chen Xi gives them seeds, and then they use various methods to water them. In the end, different flowers will inevitably bloom.
Therefore, for Chen Xi, it is not a disagreement between his and Liu Ye's paths, but a more direct problem with Liu Ye's path, but there is currently no way to explain this problem.
Liu Ye, no, not even just Liu Ye, mainstream civil servants including Li You recognized Chen Xi's divinity. This was a correct inevitability.
Even though Chen Xi didn’t have any teammates around him from the beginning, even if everyone stood opposite Chen Xi from the beginning when Chen Xi started to engage in business improvement, as Chen Xi won again and again, he went against the overall situation and created new things. In this era, no matter how many ideas those people have, they can only obey Chen Xi.
All senior officials who have access to Chen Xi will actually have doubts when their thinking deviates from Chen Xi's, and then follow Chen Xi's suggestions and make corrections.
Even Liu Ye has never thought about crushing Chen Xi and coming to power himself - even if he rebels and supports the establishment, Chen Xi can only be the one to present the jade seal to Liu Bei in the end. This meaning is already very clear. If he adopts the imperial system, Liu Bei When the weather is cold, I will wear more clothes, and I have prepared for you the position of Prime Minister with gold seal and purple ribbon. I will command all ministers. One person is subordinate to tens of thousands of people. I will never let you down.
This is the most outrageous thing at the moment. No one wants to be enemies with Chen Xi, including the three families of Yuan, Cao and Sun, who actually don’t want to touch Chen Xi. Chen Xi has completely defeated all challengers with one victory after another, and then established absolute authority.
This is the imperial system, right?
After realizing this, Chen Xi tried hard to control his body shape and try to get himself out of the system as much as possible, but it was already too late.
It is impossible for Lu Su and Zhuge Liang to take over the vacancy left by Chen Xi's departure. In this case, Chen Xi has very few choices, especially when Chen Xi realizes that he has currently established It's not that there are no problems in everything, but when the problems cannot be discovered, Chen Xi knows that he must not go to the imperial system.
Fortunately, Chen Xi was thinking about the cultural circle from the beginning, and he was thinking about a hundred schools of thought contending and a hundred flowers blooming. However, as his recognition of Liu Bei gradually increased, his acceptance of the Han Empire also continued to increase, and people who accepted the comprehensive imperial system of the Han Empire gradually appeared. tendency.
Therefore, after realizing this later, it is not too difficult to turn it back. After all, Chen Xi knows very well what the basis of a hundred schools of thought is. In the future, Chen Xi only needs to complete this part of the foundation, and the rest will be completed by future generations. Thanks to the history of that year In class and college, "A Hundred Schools of Thought" was analyzed in detail as an important node, otherwise just laying the foundation would be a headache.
This can be said to be the basic reason why Chen Xi later increased the investment of resources into the feudal country.
Because for Chen Xi at that time, what he wanted was not the strength of the major feudal states, but the possibilities of the social thoughts formed by the major feudal states under different development situations in the future.
After all, it is impossible to form a new empire by just relying on blood transfusions. Moreover, with the strength of the central region of the Han Empire, even if other feudal states have unparalleled opportunities, they will not be able to surpass the Han Empire in a short time. Therefore, talking about strength is not important to Chen Xi. Pointless.
It is meaningful to talk about ideas and wisdom. The mother country of the various schools of thought may not be powerful, but their wisdom and thoughts are far-reaching, but they are not inferior to those of the great powers, or even more so.
For example, when Lao Tzu talks about his ancestral home, he is from the Chen state, Confucius is from the Song state, Liezi is from the Zheng state, Zhuangzi is from the Song state, Deng Xi is from the Zheng state, and Su Qin is from Luoyang in the Eastern Zhou Dynasty. I really want to say that there are scholars who came from big countries, but the number There may not be as many small countries as there are.
In this case, how should I choose? Should I still let Chen Xi tell me?Of course, he would give some blood to the fiefdoms of major aristocratic families, and see if they can produce a spark of wisdom and let him prostitute himself for free!
Sigh, I really want to go back to my country, and here I am in Mexico again
(End of this chapter)
Emperor or co-owner, this can be said to be the biggest difference between Liu Ye and Chen Xi. Liu Ye actually accepted the idea of the Han cultural circle instead of the Han Dynasty in the previous ten years, but how to build this thing is new. Diverged.
Chen Xi's temperament allows him to compromise in many aspects, but that is all because he has not touched the real vital point, and the Chinese cultural circle is Chen Xi's bottom line.
In other words, all Chen Xi's actions are actually just serving this ideal. Other things can be passed on, but this is the only thing that Chen Xi is not allowed to discount.
This is the key to Lu Su being able to end safely, but Liu Ye must be eliminated.
In Chen Xi's words, it doesn't matter to me if there are conflicts of interest or ideas in other areas. Anyone can make concessions, but in this aspect, you all have to listen to me. I will make the cake so big. The cake is so well made, not for you to eat and drink and run wild, but for you to work and realize my ideals for me!
You are not allowed to eat my cake, take private jobs, and do your own things. There is no other requirement. You must have at least basic morals!
It is true that this is also a kind of arrogance, but Chen Xi never denies this arrogance - I just want to do this, and you all know it, and now that you have joined, let's do it.
Maybe some people didn't quite understand it at first, but after running it for so many years, they have understood everything that needs to be understood. What Chen Xi wants is a Chinese cultural circle where a hundred flowers bloom.
It is true that the current Han Dynasty is running very well, but this goodness is based on the excellent vision and historical lessons brought by Chen Xi's historical downstream. However, this kind of thing is not permanent. To continue to develop, it requires not only technological changes, but also It also requires progress in ideas and concepts.
In the former, Chen Xi can give guidance when he is there, but in the latter, huh?
All ideas and concepts need to be modified and implemented based on the local humanities reality. These are not things that Chen Xi can handle. They require countless people and countless practices to be implemented.
What's more, the advanced ideas, technologies, and development methods of later generations may not be in line with this era. Chen Xi himself is just picking and choosing among them, selecting suitable parts from an overall consideration and conducting small-scale verification before promoting them.
But later, even though a group of people were crazy enough to blow him up to the point of being like a lonely moon in the sky, Chen Xi himself still had self-awareness. His strength was based on foundation, and the current Han Dynasty actually embarked on a completely different path from that of later generations. And the direction of subsequent development is also different from that of various eras in history.
So in this case, how to move on is something you have to think about.
Rather than placing everything on one person's wisdom, Chen Xi thought that it would be better to verify all possibilities at the same time. Anyway, now with such resources and scale, it is possible to realize possibilities that were once impossible to verify. All feudal countries only need to abide by The bottom line is, when it comes to validating social systems, you can do whatever you want.
First mover, absolute dominant position, hegemony, these prerequisites are combined, and there is enough error tolerance to practice. Sooner or later, a system that meets the current social environment can be tried out, and enough mistakes can be used as samples for reference.
This is a method that can be repeated and can maintain the dynamic development of the entire Han cultural circle. It is also the most reasonable method chosen by Chen Xi among countless known possibilities - not relying on his own power, but on supporting a group of people. After this new cultural circle, the Han cultural circle will move forward on its own.
Chen Xi knew that even if he continued to reduce his influence on the system, as long as he was finished one day, the Han Empire would inevitably reverse history, because he had promoted so many places that it would be difficult for Zhuge Liang to catch them all. .
But as long as the various feudal states have explored enough by that time and figured out a social system suitable for this era, then even if what Chen Xi left behind relied on his personal power to transcend the times, but now that power has disappeared, there will be a structural collapse. It can also be reshaped by the power of this era.
Even if there is a gap between what has been reshaped and what Chen Xi once did, the latter is far more suitable for this era than the current Chen Xi operation model.
Because even Chen Xi himself knows that no matter how he optimizes his operation, no matter how he conducts on-site research, and no matter how he inspects it, there will always be some things that are not suitable for this era. It’s just that Chen Xi relies on the personal prestige he has accumulated to force It ran.
Just like the economy, it is not so much a general term for human production, circulation, distribution, and consumption of all material and spiritual materials, but rather a kind of trust.
Many of the things that Chen Xi is running now are not because they are completely in line with this era, but because Chen Xi is already unreasonably strong. In addition, he has always made no mistakes in this aspect. In the end, everyone no longer doubts Chen Xi's ability. If you agree with this kind of behavior, even if it is unreasonable, you just think that you are not aware of it.
But in reality?Not really.
Chen Xi himself has realized this, but he has no way to get feedback from other people, because this matter has become a public opinion because it is absolutely correct, and no one will challenge Chen Xi's authority. Without feedback, Chen Xi naturally cannot Verify whether your corrections are perfectly consistent with this era. No, to be precise, they are definitely not perfectly consistent, but I don’t know where they are inconsistent.
If latecomers lose this invincibility, many problems will explode.
Now Chen Xi has been certified by the entire era on certain issues and has become almost a rule.
To put it in current terms, in terms of financial economics, if Chen Xi believes that something has a future, then everyone will believe that this thing has a future, and if it does not have a future, it will be forcibly given a future.
Relying on Chen Xi's trust value system, you can operate on values, which leads to a series of problems. Chen Xi knows that they exist, but is limited by Chen Xi's cognition and cannot discover them. Others are limited by Chen Xi's existence. Even if you see it, you won’t recognize it.
Everything that is extraordinary in this era must have some aspects that are not in line with the times, and if you want those who come after you to inherit these things, instead of the dawn rising and all the ways prospering, and the dusk rising and the heavens becoming lawless, then you must let those who come after you inherit it. Change, correct the basis of these things.
Chen Xi knew very well that his existence had distorted other people's perceptions to a certain extent, but under this distortion, he had to at least let them learn how to break the distortion after losing him, and then use their own perceptions to position themselves. Understanding changes the world.
It's just that this method is difficult for Chen Xi to find. He can only let others try and verify it. After enough practice, a suitable result will naturally appear.
As for relying on Chen Xi to guide the way, I'm afraid it really won't work this time, because other people are shrouded in Chen Xi's cognition, and Chen Xi can't break away from his own rut. This is an endless cycle. Chen Xi knows that there must be a problem, but the problem Chen Xi couldn't find the problem because it was beyond Chen Xi's knowledge.After all, Chen Xi also lives in his own thinking and cognition and cannot break through this kind of cognition. Others are now learning and imitating Chen Xi's way of cognition, which is invincible in this era. In short, this is the situation now While Chen Xi is alive, all the stars are hidden, highlighting an unsolvable problem.
If this understanding is not broken, some problems will always exist, and the problems will continue to exist until Chen Xi is finished. Everyone is still shrouded in this understanding, and when the collapse occurs, no one can stop it.
Therefore, Chen Xi must cultivate talents who can deal with subsequent problems without knowing what the problem is or where the problem is!
This is a hammer, there is definitely no hope in adopting the imperial system, and it will inevitably be defined by Chen Xi’s cognition.
In addition to the concept of territorial unification, the imperial system must also have the operation of cultural unification and ideological unification. These days, it is not that Chen Xi is bragging, but that his existence leads to the unification of certain thoughts and cognitions. This man who has proven himself invincible and right approaches.
Therefore, we can only follow the line of co-maintenance and form vassal states, large or small, and then rely on the improvement of productivity, social and economic development, the provision of material foundation, large-scale technological innovation, and the collision of various schools of thought to form a hundred schools of thought. the result of.
Only the sparkle of this kind of wisdom can break through Chen Xi's cognition. Of course, this break may be the result of someone's discovery, or it may be the cognitive change brought by a certain trend of thought to Chen Xi, and then penetrate the previous cognition. Vulnerabilities at the intellectual level.
In short, in Chen Xi's current situation, apart from providing support to the people of the world and absorbing the sparks of wisdom, there is really no good way to solve this problem that absolutely exists but no one can find in this era.
Therefore, the imperial system was forced to give up after Chen Xi realized his own problems and the problems that had arisen in this society under his own adjustments.
The dictatorship of the Holy King is indeed the most perfect system. It completely ignores all the shortcomings of the system and can solve any problem. However, Chen Xi is not a Holy King, and neither is Liu Bei.
So in the end, we have to rely on the masses. Chen Xi gives them seeds, and then they use various methods to water them. In the end, different flowers will inevitably bloom.
Therefore, for Chen Xi, it is not a disagreement between his and Liu Ye's paths, but a more direct problem with Liu Ye's path, but there is currently no way to explain this problem.
Liu Ye, no, not even just Liu Ye, mainstream civil servants including Li You recognized Chen Xi's divinity. This was a correct inevitability.
Even though Chen Xi didn’t have any teammates around him from the beginning, even if everyone stood opposite Chen Xi from the beginning when Chen Xi started to engage in business improvement, as Chen Xi won again and again, he went against the overall situation and created new things. In this era, no matter how many ideas those people have, they can only obey Chen Xi.
All senior officials who have access to Chen Xi will actually have doubts when their thinking deviates from Chen Xi's, and then follow Chen Xi's suggestions and make corrections.
Even Liu Ye has never thought about crushing Chen Xi and coming to power himself - even if he rebels and supports the establishment, Chen Xi can only be the one to present the jade seal to Liu Bei in the end. This meaning is already very clear. If he adopts the imperial system, Liu Bei When the weather is cold, I will wear more clothes, and I have prepared for you the position of Prime Minister with gold seal and purple ribbon. I will command all ministers. One person is subordinate to tens of thousands of people. I will never let you down.
This is the most outrageous thing at the moment. No one wants to be enemies with Chen Xi, including the three families of Yuan, Cao and Sun, who actually don’t want to touch Chen Xi. Chen Xi has completely defeated all challengers with one victory after another, and then established absolute authority.
This is the imperial system, right?
After realizing this, Chen Xi tried hard to control his body shape and try to get himself out of the system as much as possible, but it was already too late.
It is impossible for Lu Su and Zhuge Liang to take over the vacancy left by Chen Xi's departure. In this case, Chen Xi has very few choices, especially when Chen Xi realizes that he has currently established It's not that there are no problems in everything, but when the problems cannot be discovered, Chen Xi knows that he must not go to the imperial system.
Fortunately, Chen Xi was thinking about the cultural circle from the beginning, and he was thinking about a hundred schools of thought contending and a hundred flowers blooming. However, as his recognition of Liu Bei gradually increased, his acceptance of the Han Empire also continued to increase, and people who accepted the comprehensive imperial system of the Han Empire gradually appeared. tendency.
Therefore, after realizing this later, it is not too difficult to turn it back. After all, Chen Xi knows very well what the basis of a hundred schools of thought is. In the future, Chen Xi only needs to complete this part of the foundation, and the rest will be completed by future generations. Thanks to the history of that year In class and college, "A Hundred Schools of Thought" was analyzed in detail as an important node, otherwise just laying the foundation would be a headache.
This can be said to be the basic reason why Chen Xi later increased the investment of resources into the feudal country.
Because for Chen Xi at that time, what he wanted was not the strength of the major feudal states, but the possibilities of the social thoughts formed by the major feudal states under different development situations in the future.
After all, it is impossible to form a new empire by just relying on blood transfusions. Moreover, with the strength of the central region of the Han Empire, even if other feudal states have unparalleled opportunities, they will not be able to surpass the Han Empire in a short time. Therefore, talking about strength is not important to Chen Xi. Pointless.
It is meaningful to talk about ideas and wisdom. The mother country of the various schools of thought may not be powerful, but their wisdom and thoughts are far-reaching, but they are not inferior to those of the great powers, or even more so.
For example, when Lao Tzu talks about his ancestral home, he is from the Chen state, Confucius is from the Song state, Liezi is from the Zheng state, Zhuangzi is from the Song state, Deng Xi is from the Zheng state, and Su Qin is from Luoyang in the Eastern Zhou Dynasty. I really want to say that there are scholars who came from big countries, but the number There may not be as many small countries as there are.
In this case, how should I choose? Should I still let Chen Xi tell me?Of course, he would give some blood to the fiefdoms of major aristocratic families, and see if they can produce a spark of wisdom and let him prostitute himself for free!
Sigh, I really want to go back to my country, and here I am in Mexico again
(End of this chapter)
