Chapter 857 Illusory Faith, Shakya Wutian in Black
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Fei Xiang De Si Yan
Chapter 857 Illusory Faith, Shakya in Black Wutian
Ordinary group leader: "Even if it is Sakyamuni, respect must be respect, but respect is definitely impossible."
Ordinary group leader: "I don't worship the gods of China if they don't have any needs. I'll worship someone from outside?"
Ordinary group leader: "What good can He do for me?"
Su Yunqing said casually.
Respect or not is another matter, let alone respectful or not.
She had never paid homage to the fairy gods of Huaxia in her previous life, so she only worshiped them during the exam.
If you do well in the exam, then of course you have enough strength;
All Chinese gods are like this, let alone an outsider.
Huaxia people should not be too experienced in this regard.
Su Yunqing remembered that before she traveled, there was a long-standing story at home.
There is a Dragon King Temple in the village on the other side of my house, where three dragon kings are enshrined. The dragon king statues are more than one foot high, with red faces and blue clothes, high in the middle and low on both sides.
Whenever there is a severe drought, people from neighboring villages will come here to steal the Dragon King.
what?
What do you ask the Dragon King to do?
Of course it was praying for rain.
After the dragon king is stolen, if the dragon king of the village has not been stolen, it can only be placed in the village temple or ancestral hall. If the dragon king of the village has been stolen, it can be directly placed in the village dragon king temple.
After the dragon king stole it, he could enjoy offerings as a "god" in the morning and evening, but as soon as the sun came out, they would place it in the temple courtyard to expose it to the sun.
When it is cloudy and rainy, just find something to cover. If it only rains lightly, it will continue to dry until it rains heavily.
On the seventh day, if it still doesn't rain, the villagers will beat the gongs and drums, and carry the Dragon King around the village, so that the Dragon King can see the suffering of the people.
This is basically an ultimatum. If it doesn't rain again, the angry villagers will beat and kick the Dragon King until the Dragon King who doesn't work is beaten all over his body, and the Dragon King statue can only be sent away after it rains. back.
This story is called "Sun Dragon King", and it's not even just a story.
Su Yunqing doesn't know whether to do it now, but some people have been doing this before, and it didn't get better until the knowledge became more widespread; it was mainly a custom of praying for rain to "evil prayers" to the Dragon King.
The Ice Queen: "I only trust my own strength."
Queen of Ice: "Faith is the most illusory thing. Only power can control one's own destiny."
Estes does not believe in any fairy gods, she only believes in her own power.
Only a powerful force can dominate everything, save everything, and change everything you want to change.
Belief in an imaginary god does nothing.
Mo Luo: "Yes, only strength can change everything."
Mara: "Whether it's a Buddha or a god, no one will save anyone without a reason."
Mo Luo: "Everything has a price."
Mo Luo: "One's own destiny should be controlled by oneself, rather than being controlled by those high-ranking gods and gods."
Mo Luo: "They enjoy the fireworks in the world, but they cannot satisfy the wishes of believers, but want to control everyone's fate."
Mo Luo: "How ridiculous this is."
Mo Luo: "Hahahaha."
It seems that they are appreciative and satisfied with their views on Buddha. Judging from the words, this Mara is in a particularly happy mood at the moment.
Ordinary group leader: "So, you are really Mara in Buddhist legend?"
Ordinary group leader: "The sixth demon king, the leader of the demons in the world of desire who influenced Sakyamuni?"
Mara: "I may or may not be Mara."
Mo Luo: "You can call me Wutian."
Ordinary group leader: "Fuck!"
Ordinary group leader: "Are you Wutian?!"
When Su Yunqing saw the newcomer's name, he was stunned.
Godless?
Is the newcomer innocent? !
That is Wutian Buddha!
Mora?Mola!
Su Yunqing clapped her hands suddenly, how could she forget it.
Moluo Heilian is one of Wutian's identities!
No wonder he said he could be Mara or not.
In addition to Mo Luo, he has another layer of identity.
The richest man in the lighthouse: "Wutian. This name is a bit arrogant."
Xia Shizi: "Arrogance is not arrogant, but I feel good about it. Doesn't the Director of the Heavenly Dao always say that he is the Heavenly Dao?"
Xia Shizi: "It's just the group leader's reaction. It feels like the newcomer is a big boss."
Da Qin Jiuzi: "You can remove [as if]."
Daqin Jiuzi: "The rookie is the boss."
Ying Zinian is naturally no stranger to "Wutian", which is the dark side of the Buddha in the post-Journey to the West legend. It is truly an existence of the same level as the Buddha, and possesses the same level of mana as the Buddha.
And Mara is just one of Wutian's identities, and another identity is "Kinnara", the great protector of the Buddhist world!
Kinnara is one of the eight dragon gods and a disciple of Buddha. He was ordered to preach in the southern part of Hezhou, Xiniu. He was made things difficult by the local Brahmin high priest, who asked him to complete three things that ordinary people could not accomplish, so he agreed to preach in the local area. .
The first one is to tell Ah Liu, a descendant of the local thief family, to stop stealing; the second is to ask the local gangster A Dao who loves to fight to stop fighting;
After he finished, the high priest turned his back on his promise and wanted to execute Kinnara. In order to save Kinnara, Ayu, who was a prostitute, violated his oath of not being a prostitute again and committed suicide after agreeing to the conditions of the high priest.
"Kinnara" was also expelled from Lingshan Buddhism because of this robbery, and was deeply stimulated by this. He had evil thoughts in his heart. In order to get revenge, he floated his own soul into the demon world and cultivated to become a Mara, and then combined with the "world-destroying black lotus". Achievement of "Yuan Shen Hei Lian".
Afterwards, he sealed his good thoughts in the "Primitive Spirit Black Lotus", and vowed to conquer the Three Realms and revive his lover Ashu.
Sakyamuni beat him into the abyss of darkness, but Heilian and Sakyamuni were sucked into the belly by the peacock that suddenly appeared, and he was able to re-transform with the power of the peacock Daming King, becoming "Wutian", that is, the "black-clothed Shika" of evil thoughts. Jia".
No wonder he was interested in their views on Buddhism.
Ordinary group leader: "Does the Tathagata Buddha know?"
Ordinary group leader: "One level."
Su Yunqing didn't even need to explain, how could they not know what level the Tathagata Buddha was?
This is the existence standing at the apex in Buddhist mythology.
At the same level as Tathagata Buddha, just this description is enough to explain the horror of the newcomer.
The oldest godslayer: "Tathagata."
The Marquis of Vauban's eyes flickered, and it could be seen that he really did not have the slightest respect for any gods or Buddhas. When he saw Su Yunqing's words, his first thought was not to surprise and shock the newcomer's strength, but to wonder if his world had "" "No Heaven" exists, what kind of power can be obtained after killing.
(End of this chapter)
Ordinary group leader: "Even if it is Sakyamuni, respect must be respect, but respect is definitely impossible."
Ordinary group leader: "I don't worship the gods of China if they don't have any needs. I'll worship someone from outside?"
Ordinary group leader: "What good can He do for me?"
Su Yunqing said casually.
Respect or not is another matter, let alone respectful or not.
She had never paid homage to the fairy gods of Huaxia in her previous life, so she only worshiped them during the exam.
If you do well in the exam, then of course you have enough strength;
All Chinese gods are like this, let alone an outsider.
Huaxia people should not be too experienced in this regard.
Su Yunqing remembered that before she traveled, there was a long-standing story at home.
There is a Dragon King Temple in the village on the other side of my house, where three dragon kings are enshrined. The dragon king statues are more than one foot high, with red faces and blue clothes, high in the middle and low on both sides.
Whenever there is a severe drought, people from neighboring villages will come here to steal the Dragon King.
what?
What do you ask the Dragon King to do?
Of course it was praying for rain.
After the dragon king is stolen, if the dragon king of the village has not been stolen, it can only be placed in the village temple or ancestral hall. If the dragon king of the village has been stolen, it can be directly placed in the village dragon king temple.
After the dragon king stole it, he could enjoy offerings as a "god" in the morning and evening, but as soon as the sun came out, they would place it in the temple courtyard to expose it to the sun.
When it is cloudy and rainy, just find something to cover. If it only rains lightly, it will continue to dry until it rains heavily.
On the seventh day, if it still doesn't rain, the villagers will beat the gongs and drums, and carry the Dragon King around the village, so that the Dragon King can see the suffering of the people.
This is basically an ultimatum. If it doesn't rain again, the angry villagers will beat and kick the Dragon King until the Dragon King who doesn't work is beaten all over his body, and the Dragon King statue can only be sent away after it rains. back.
This story is called "Sun Dragon King", and it's not even just a story.
Su Yunqing doesn't know whether to do it now, but some people have been doing this before, and it didn't get better until the knowledge became more widespread; it was mainly a custom of praying for rain to "evil prayers" to the Dragon King.
The Ice Queen: "I only trust my own strength."
Queen of Ice: "Faith is the most illusory thing. Only power can control one's own destiny."
Estes does not believe in any fairy gods, she only believes in her own power.
Only a powerful force can dominate everything, save everything, and change everything you want to change.
Belief in an imaginary god does nothing.
Mo Luo: "Yes, only strength can change everything."
Mara: "Whether it's a Buddha or a god, no one will save anyone without a reason."
Mo Luo: "Everything has a price."
Mo Luo: "One's own destiny should be controlled by oneself, rather than being controlled by those high-ranking gods and gods."
Mo Luo: "They enjoy the fireworks in the world, but they cannot satisfy the wishes of believers, but want to control everyone's fate."
Mo Luo: "How ridiculous this is."
Mo Luo: "Hahahaha."
It seems that they are appreciative and satisfied with their views on Buddha. Judging from the words, this Mara is in a particularly happy mood at the moment.
Ordinary group leader: "So, you are really Mara in Buddhist legend?"
Ordinary group leader: "The sixth demon king, the leader of the demons in the world of desire who influenced Sakyamuni?"
Mara: "I may or may not be Mara."
Mo Luo: "You can call me Wutian."
Ordinary group leader: "Fuck!"
Ordinary group leader: "Are you Wutian?!"
When Su Yunqing saw the newcomer's name, he was stunned.
Godless?
Is the newcomer innocent? !
That is Wutian Buddha!
Mora?Mola!
Su Yunqing clapped her hands suddenly, how could she forget it.
Moluo Heilian is one of Wutian's identities!
No wonder he said he could be Mara or not.
In addition to Mo Luo, he has another layer of identity.
The richest man in the lighthouse: "Wutian. This name is a bit arrogant."
Xia Shizi: "Arrogance is not arrogant, but I feel good about it. Doesn't the Director of the Heavenly Dao always say that he is the Heavenly Dao?"
Xia Shizi: "It's just the group leader's reaction. It feels like the newcomer is a big boss."
Da Qin Jiuzi: "You can remove [as if]."
Daqin Jiuzi: "The rookie is the boss."
Ying Zinian is naturally no stranger to "Wutian", which is the dark side of the Buddha in the post-Journey to the West legend. It is truly an existence of the same level as the Buddha, and possesses the same level of mana as the Buddha.
And Mara is just one of Wutian's identities, and another identity is "Kinnara", the great protector of the Buddhist world!
Kinnara is one of the eight dragon gods and a disciple of Buddha. He was ordered to preach in the southern part of Hezhou, Xiniu. He was made things difficult by the local Brahmin high priest, who asked him to complete three things that ordinary people could not accomplish, so he agreed to preach in the local area. .
The first one is to tell Ah Liu, a descendant of the local thief family, to stop stealing; the second is to ask the local gangster A Dao who loves to fight to stop fighting;
After he finished, the high priest turned his back on his promise and wanted to execute Kinnara. In order to save Kinnara, Ayu, who was a prostitute, violated his oath of not being a prostitute again and committed suicide after agreeing to the conditions of the high priest.
"Kinnara" was also expelled from Lingshan Buddhism because of this robbery, and was deeply stimulated by this. He had evil thoughts in his heart. In order to get revenge, he floated his own soul into the demon world and cultivated to become a Mara, and then combined with the "world-destroying black lotus". Achievement of "Yuan Shen Hei Lian".
Afterwards, he sealed his good thoughts in the "Primitive Spirit Black Lotus", and vowed to conquer the Three Realms and revive his lover Ashu.
Sakyamuni beat him into the abyss of darkness, but Heilian and Sakyamuni were sucked into the belly by the peacock that suddenly appeared, and he was able to re-transform with the power of the peacock Daming King, becoming "Wutian", that is, the "black-clothed Shika" of evil thoughts. Jia".
No wonder he was interested in their views on Buddhism.
Ordinary group leader: "Does the Tathagata Buddha know?"
Ordinary group leader: "One level."
Su Yunqing didn't even need to explain, how could they not know what level the Tathagata Buddha was?
This is the existence standing at the apex in Buddhist mythology.
At the same level as Tathagata Buddha, just this description is enough to explain the horror of the newcomer.
The oldest godslayer: "Tathagata."
The Marquis of Vauban's eyes flickered, and it could be seen that he really did not have the slightest respect for any gods or Buddhas. When he saw Su Yunqing's words, his first thought was not to surprise and shock the newcomer's strength, but to wonder if his world had "" "No Heaven" exists, what kind of power can be obtained after killing.
(End of this chapter)
