Chapter 523 Research Fragments

Just after opening the first page, Zuo Feng felt a headache.

"Carrying the spirit and soul and embracing one, can one be inseparable? Concentrating the energy and making it soft, can one be like a baby?"

Rather than a headache, it is better to say that Zuo Feng felt that his brain was hit hard when he saw it, and the whole person fell into a brief state of unconsciousness.

"This should be the summary of this fragment, but it seems that it is not as simple as spiritual condensation. It seems that this fragment should not be as simple as imagined."

Zuo Feng stared at the two lines of words in the first chapter, muttering to himself. Since he got this fragment, Zuo Feng did not take it too seriously, or because it was too easy to get it at the beginning, so he did not care too much.

Now recalling, this fragment should be in a room on the fourth floor. The fragment was piled together with a pile of clothes and sundries. It seems that the owner of the book did not pay too much attention to it. Because that person carefully placed some medicines and important books beside the pillow at the head of the bed.

Since they had entered the room, Zuo Feng would of course take them all away, but he was not very interested in those books and medicinal materials about alchemy. Because those books on alchemy were only garbage compared to what he learned from Yao Xun.

So after getting those things, Zuo Feng casually threw the other items in the alley outside the inn. Only this fragment took a few more glances before he realized that it should be of great use to him, and he almost threw it on the street.

Zuo Feng didn't know that this method of spiritual condensation could only be found in the Xuanwu Empire, and each book had a very long history. Moreover, those who practice this method of spiritual condensation not only need to have good qualifications and understanding, but also need to be able to understand some of the ancients' perceptions of spiritual cultivation.

Many times when a person gets this method of spiritual condensation, he will not be able to practice it because of insufficient guest factors. But once all the conditions are met, and a good quality spiritual condensation method is obtained, then there will inevitably be a good foundation in spiritual cultivation.

It's just that a long time ago, the Xuanwu Empire once issued an order to collect and unify the spiritual condensation methods scattered throughout the empire. This approach is of course also considered by the top leaders of the empire. After all, this spiritual condensation method is unique to the Xuanwu Empire, and the empire does not want it to spread out.

The reason why the Xuanwu Empire can stand on the mainland by refining medicine is not only because of the large number of medicinal materials it produces, but also because of the existence of this spiritual condensation method.

Imagine that a warrior who has only the bone refining stage can have a spiritual cultivation comparable to that of a strong man in the Qi Sensing Stage or even the Qi Accepting Stage. The result of having such a spiritual cultivation is that he is not afraid of the threshold of his own spiritual power level, otherwise it is almost difficult for a bone refining warrior to refine liquid medicine.

Zuo Feng only felt these benefits vaguely after meeting the Duan brothers and sisters. In fact, he has not yet had a deep understanding of these benefits. However, he felt a bit overwhelmed just after reading the first article. He could only see the general content of the text, but could not understand the full meaning.

Zuo Feng could see the general meaning of the first sentence, which said that the body and spirit of a person cannot be separated, because they are two parts of a whole.

However, Zuo Feng thought that the meaning of the second sentence seemed to be closer to the process of a warrior refining qi, which did not seem to have much to do with the condensation of spiritual cultivation.

Because Zuo Feng also understood that in terms of refining qi and strengthening the body, he could make his body closer to the innate body through continuous practice, which is the sentence above "Can it be like a baby?"

Whether he can achieve that legendary physique, Zuo Feng probably knows better than anyone else, because his current body has surpassed the empty and pure body and is infinitely close to the existence of the innate body.

'But even so, what kind of connection can it have with spiritual cultivation, or is this a prerequisite for cultivating spiritual power, or is the secret of cultivation hidden in it? ’

While thinking this in his mind, Zuo Feng unconsciously turned a page back. This was not because he had understood the content of the previous article, but because his brain really didn't want to continue thinking about the problem that could not come to a conclusion.

But when Zuo Feng showed the content of the second page in front of him, his expression froze on the spot, and his eyes kept patrolling the booklet up and down, as if he wanted to confirm everything he saw.

The content of the second page was not as obscure as the previous page, but was completely recorded in words that Zuo Feng could clearly understand, and the way to condense the spirit was recorded on it.

The second page started with how to feel the existence of spiritual power, how to feel the existence of one's own spiritual power in the mind, and also introduced the way to feel the spirit and cultivate spiritual power in the early stage.

And this series of methods is not too complicated, that is, to feel the surrounding environment and then return to feel oneself. In this process of feeling spiritual power, the warrior can reach the realm of inner vision.

When Zuo Feng saw this, he couldn't help but feel a little bit, because if according to his original guess, most people in the Xuanwu Empire focused on the research of alchemy, so the improvement of their own cultivation would inevitably slow down. However, the introduction here clearly states that this kind of spiritual power cultivation can also assist in improving one's cultivation level.

When Zuo Feng saw this, he couldn't help but admire the ancestors of the Xuanwu Empire. Their long-term vision and the far-reaching blessings to their descendants are probably unmatched by other empires.

Because when they were in Ye Lin, most people thought that practicing alchemy would only hinder the advancement of cultivation and would not be of much benefit to themselves. But as Zuo Feng's vision and his own understanding became deeper and deeper, he gradually understood that in the end of cultivation, the spirit and the body would be combined.

As long as the spiritual power and physical cultivation continue to improve, when they reach the legendary refining spirit stage, that will be all that a warrior should have.

If Yao Xun and Huan Sheng were here, they would probably be shocked by Zuo Feng's insights. Because in fact, all warriors who have reached the refining spirit stage are trying to overcome the obstacle that Zuo Feng thought of.

Although most people have reached a certain level in the cultivation of the body and spiritual energy, they must improve their spiritual power to a similar level after reaching the refining spirit stage. On the contrary, warriors with high spiritual power but insufficient physical cultivation need to continuously strengthen their physical spiritual energy, so that they can steadily advance in the spiritual cultivation stage.

However, Zuo Feng, a young man who has not yet reached the muscle-hardening stage, has made his own judgment on the growth of the spiritual realm with his extraordinary comprehension and intelligence.

While thinking about this content, Zuo Feng also unconsciously remembered the passage at the beginning of the booklet. "Carrying the spirit and soul and embracing oneness, can you be inseparable? Concentrate on the energy and make it soft, can you be like a baby?"

Although it is still a little difficult to comprehend, Zuo Feng feels that this passage is really precious, but he also feels that this passage is not finished, but just a simple opening.

Since he has already understood the content of the second page, or with his current telekinesis, he no longer needs to do more research at this enlightenment stage, so he directly reaches out to look at the content of the third page.

The contents in the booklet are not so profound and difficult to understand. It can be said that it is more appropriate to describe the contents in it in a straightforward way. Because the initial cultivation of mental power is to improve it through continuous refining of medicinal powders, Zuo Feng's foundation in this regard should be more solid, because he started practicing from the ancient method of mixing medicines.

Of course, he finally returned to refining medicinal powders. At the same time, he also remembered that when he first practiced alchemy in Yancheng, his mental power did have a lot of progress in the first few days, but later this progress became slower and slower. Zuo Feng almost forgot this experience, but only when he saw this introduction did he recall his original memory.

Now think carefully about the experience of refining medicinal powders at the beginning. For a person with telekinesis, that kind of progress can be said to be not small. If it is said that a warrior with pure mental power, through such a period of effort to refine medicinal powders, will also have a good improvement in mental power.

The record in the booklet says that only when a person's entire mental power is exhausted, and he continues to work hard to refine medicinal powders on that basis, can his mental power be improved. This is somewhat similar to the improvement of spiritual power in the early stage, except that the pain of continuing to use mental power when it is exhausted is not something that ordinary people can bear.

Now that I think about it, it was because of the urgency of the matter and the hope to improve the level of medicine and equipment refining as soon as possible, so the mental power was continuously improved during the continuous refining process.

As Zuo Feng continued to flip through the contents of the booklet, he learned more about mental power itself. Of course, Zuo Feng became more and more interested in the methods of improving mental power later.

More importantly, this booklet introduced mental power as a whole and in detail, allowing Zuo Feng to have a deeper understanding of mental power. Before, Zuo Feng's understanding of mental power was just a simple understanding that it was a kind of power, or he regarded it as a kind of power that existed in nature.

At that time, his concept was only spiritual power, and he actually had no understanding of mental power. In fact, mental power does not exist between heaven and earth like spiritual power, or mental power only exists in the brain of a warrior.

According to Zuo Feng's understanding, the origin of this spiritual power is a kind of willpower, or in other words, when a person is born and his spiritual intelligence is opened, spiritual power is born at the same time.