Chapter 18: The Great Divine Power of Taiyi, the Five Elements and Heavenly Stems Combining Yin and

Due to various reasons, Tai Dao's cultivation can be described as a leap forward. A year ago, this Taoist was still a human being, but now he has become a god.

It's amazing to say the least.

But precisely because this cultivation has advanced so fast, in terms of basics, although the Taoist has no flaws, many of his methods are no longer commensurate with the current level of cultivation.

Just talking about the previous battle with the Demon Lord, to outsiders, these two people seemed to have boundless magical power and vast supernatural powers. However, in fact, whether it was the Tai Taoist or the old demon, they had just realized the transformation into gods, and many The means have not been perfected yet!

There are only a few magical powers that Taiyi people are really good at. The acquired five-color divine light, as well as a few magical powers contained in his own practice, are nothing more.

The same is true for the old devil.

For an ordinary monk, it would take at least three to five hundred years to become a god. This is long enough to be able to cultivate a variety of magical powers and methods. Comparatively speaking, Taoists and Demon Lords are far better than ordinary monks in fighting, but in terms of the number of means, they are far inferior.

Now that the Taiyi Holy Land in Mount Zhongnan is on the right track, it is protected by sect rules and precepts, and there are flesh and blood puppets taking care of chores. Everything is in order, and there is no need for Taiyi people to worry about it.

In this way, it is time to work hard on your own magic power, practice magic and magical powers, and understand the truth of the great truth.

So Taiyi people closed the gate of Taiyi Palace and retreated to practice with concentration.

The Taoist cultivators of Tai Tao began with two supreme methods, one of which is the True Body of Chaos, and the second is the method of refining the three elements into one. However, these two techniques are, after all, owned by the predecessors, not the Taoists themselves.

Therefore, after realizing the Divine Transformation, Taoists collected the mysteries of various methods and combined them with their own Taoist understanding to create the Hongmeng Taiyi Holy Scripture.

This supreme method can be said to be exclusive to Taoists. Its secrets point directly to the great road and are truly extraordinary. Because the Taoist created it himself and practiced it step by step, under the gods, everything went smoothly and there were few bottlenecks.

This skill has boundless magical power, is far beyond ordinary high-level skills, and contains several grass-created magical powers, one of which is: the divine light of creation.

This magical power is the inspiration from the origin of the great road of heaven and earth. No matter the opening, order, ending, or the secret of the running of the great road, it can all be transformed into it.

The more Tao Miao you refine, the stronger the power of the divine light becomes.

There is another door called: Hongmeng Taiyi True Body. This technique originates from the mystery of the true body of chaos, and combines the essence of various physical techniques, magical powers, law, heaven and earth, etc., into one. Cultivate to a high and profound state, endure all tribulations, and have the power to create heaven and earth with every move of your hands!

There is another magical power called: Hongmeng Dharma. It is the supreme magical power of tempering the soul and the true god. With this kind of magical power, you can collect the essence and mystery of the three yuan and three qi from the Hundong Taiwuyuan High Jade Void Qi, the red Hundong Taiwuyuanxuan Shangzi Xuqi, the Mingjixuan Tongyuan Supreme Pure Void Qi, and smelt them into one, returning to the original. Return to the Yuan, refine the Primordial Qi of Chaos, and use the Primordial Qi of Chaos to temper the Yuan Shen and True God. After cultivating this magical power, regardless of whether it is a primordial spirit or a true spirit, one can stand tall in the sky and on the earth, have infinite magic power, and open up the world with just a snap of a finger. The small can be transformed into the invisible, wandering in the endless void dimension, can be divided into thousands, and can understand thousands. You can enter the blue sky at the top, and you can enter the underworld at the bottom. With a thought, the world will come and go, and it will last forever.

However, these three supreme magical powers are, after all, just scratch creations, just a prototype. If used at this time, it would probably be worse than some magical powers that cannot be redeemed from the system.

It must be refined and polished, and transformed into the mysteries of various great ways. Only when it reaches a small level can it show its great power.

But in order to learn the secrets of the Great Dao, one must start from other techniques, magical powers, and spells.

In the void of Taiyi Palace, under the old pine tree on the hanging island, a cloud bed appeared under Taiyi Daoist's seat. He sat cross-legged and meditated on it. When he pushed the Taoist crown, Qingyun appeared behind his head. All kinds of Taoist wonders immediately filled Taiyi Palace. Void.

In the void, there was either a vast glow or a dazzling light. There may be demons looming over you, or there may be five elements rotating around.

The chaotic air currents collided back and forth, and one could vaguely see the birth and death of worlds of dust in them!

This is the wonderful manifestation of the human nature of Taiyi Dao, which stirs up all kinds of laws and produces various visions.

"The manifestation of the Great Dao is nothing more than the Yin, Yang and Five Elements. If I want to understand all the laws and incorporate them all into the Hongmeng Taiyi Sacred Scripture, I must start with the magical powers of the Yin, Yang and Five Elements."

"The five elements of metal, wood, water, fire, and earth are the foundation of the universe. Regardless of matter, energy, or even time and space, they are closely related to the mysteries of these five elements."

Before the creation of the world, in the chaos, there were no concepts such as time and space, but only Hunyuan Yiqi. When the heaven and the earth opened up, chaos differentiated Yin and Yang, and Yin and Yang transformed into the Five Elements, then space was constructed, and with the passage of time, the concept of time and space emerged.

Speaking of how mysterious the avenue of time and space is, it seems elusive. In fact, it is just hidden in the yin and yang of the five elements!

Therefore, when a person who practices Taoism reaches a certain state, he will naturally be able to understand the way of time and space. For example, once you achieve spiritual transformation, immortal monks have the ability to open up dimensional spaces. They do not need to delve into it, they just manifest their own skills and magical powers.

In essence, time and space are actually related to all laws, and all laws are consistent with the principles of yin and yang and the five elements.

Another example is the Tai Chi Diagram, the innate treasure in the hands of Taishang Taozu in mythology. Once thrown out, a golden bridge appears across Yin and Yang, suppressing time and space. That Tai Chi Diagram is the most precious treasure that manifests the Yin and Yang Dao, and can suppress time and space. You can imagine the reason why.

It also talks about avenues such as killing and destruction.

In fact, these kinds of avenues are acquired avenues. Only after the differentiation of Yin and Yang and the five elements, the creation of heaven and earth, and the creation of the world can there be living beings, fighting, and order and chaos, then this kind of great avenue can be manifested.

Without the differentiation of yin and yang, without the delimitation of the five elements, where can the acquired path come from?

From this Tai Taoist master knows very well that all great avenues originate from Yin Yang and the Five Elements. If we want to return to our origins and pursue the essence of the great road, we must start with Yin Yang and the Five Elements.

I saw the five-color light wheel appearing in the Taoist Qingyun, which was the mysterious manifestation of the acquired five-color divine light.

This five-color light wheel jumped out from the Qingyun, landed on the Taoist's eyebrows, slowly rotated, and turned into five five-color long dragons. Either their heads plunged into the void, or their tails sank into the void. The heads and tails did not meet each other. The mysteries of the five elements of the universe, from which the original insights are drawn, are returned one by one to Tai Taoist Qingyun, causing Qingyun to gradually be covered with a layer of five-color light.

"The acquired five elements are so vast and profound that it is difficult to explain them all in just one five-color divine light. If I want to incorporate the acquired five elements into my own technique, I must not be impatient."

The Taoist's heart is as calm as water, and his thoughts are immovable. While absorbing and comprehending the mysteries of the five elements, he ponders secretly.

"I first absorb the insights I gained one by one, absorbing the insights while melting them into the insights, without missing a beat."

"The most urgent task is to first refine the various magical powers of the Hongmeng Taiyi Holy Scripture to a small level, otherwise it will always be strong on the outside and weak on the inside, and the foundation will not be solid."

"This acquired five-color divine light is about to be perfected. After it is perfected, all of it will be integrated into my supreme method. Then, I will practice other five-element exercises. I will perfect them and then integrate them. In this way, ten If the door skills cannot fully explain the acquired five elements, then one hundred doors are not enough. If one hundred doors are not enough, then one thousand doors!"

Taoists are constantly calculating in their minds.

"I have long been familiar with those various techniques, but I have never practiced them. Now that I practice them, they are easy to pick up. Even if there are thousands of techniques, I can complete them in twenty or thirty years. By then, the five elements will definitely be perfected the day after tomorrow. I This Supreme Dharma of Hongmeng Taiyi will surely reach a small level of success!"

"When you understand the acquired five elements and differentiate the heavenly stems, you will be able to deduce the mystery of yin and yang..."

The number of heavenly stems is none other than A, B, C, D, Wu, Ji, Geng, Xin, Ren, and Gui'er.

The five elements are divided into heavenly stems, namely Jiayi wood, Bingding Ding fire, Wuji earth, Gengxin metal, Rengui water.

The so-called A wood and Yi wood, A wood is the yang in the wood, and Yi wood is the yin in the wood. Bing and Ding fire, Bing fire is the yang in the fire, and Ding fire is the yin in the fire. Wuji Tu, Wu Tu is the yang in the earth, and Ji Tu is the yin in the earth. Rengui water, Renshui is the yang in water, and Guishui is the yin in water.

As long as we have acquired the wonders of the five elements and differentiated the yin and yang of the heavenly stems, we can then work backwards from the five elements to get the mystery of yin and yang.

After all, Taiyi people are in a high position and understand these truths. In this way, you can follow a step-by-step process to make your fundamental method truly full and rounded, without any leaks or hindrances.

Of course, the current goal of Tai Dao people is nothing more than the acquired five elements.

And the Five Elements Avenue has innate wonders.

It is difficult to cultivate the innate mystery of the Five Elements, so we won’t mention it for now.

Now Tai Taoists must practice all kinds of Dharma doors one by one, as long as they are beneficial. Previously, the core mysteries of various Dharma methods were used to construct the Hongmeng Taiyi Holy Scripture, which was just a framework.

To truly cultivate this supreme method, you still need to do it step by step.

There is no doubt about this.

Naturally, if a Taiyi person has infinite Chaos Yuanshi Qi, he can directly practice the Hongmeng Taiyi Holy Sutra. But how wonderful is the Primordial Qi of Chaos?

It is the essence of Chaos Qi that existed before the creation of the world.

After the creation of the world, they no longer exist in nature.

The system can also redeem it, but the price is prohibitive. A strand of hair is worth a lot of luck. Even if Taiyi was sold, he couldn't afford to exchange it.

Erzetai and others have scruples. Fear of the system. He will never rely on the system for something that is fundamental to himself!

In this way, we must work from bottom to top, from side branches to the main trunk, and gradually work backwards. It is impossible to start directly from the fundamentals and cultivate the supreme method of Hongmeng Taiyi.

But this is good, and it is not without benefits.

It's like two people with different backgrounds. One holds a golden key and has endless resources. They can succeed and everything goes smoothly. One is from a grassroots background and needs to work hard for every penny he earns.

When the two of them stand at the same height, if you look at them again, they will definitely be the grassroots people with higher abilities!

To practice the Hongmeng Taiyi Holy Sutra directly with Chaos Yuanshiqi is like being born into a rich family with a golden key. And like Tai Taoist, who deduces one by one from the five elements of yin and yang, and the side branches, and realizes his own great path, it is the grass root that starts from the bottom.

In comparison, it is self-evident.

Taoists understand the mystery of this in their hearts and naturally enjoy it.

From the five elements to reverse the yin and yang, from the acquired to the innate, how wonderful is the process? !