Chapter 358 Road

The chaos of civilization is first destroyed and then reshaped.

Destroy everything that is not in line with Zhu Xia civilization, and then reshape the thoughts and beliefs that are in line with Zhu Xia civilization. As for fusion, in Ying Yi's opinion, it is completely unnecessary.

After countless years of development, the Zhuxia civilization to its current stage can be said to be flawless in all aspects - for the current era.

He is a man who stands on top of the world and is the best in the world in terms of culture, ideology, morality and other aspects.

She is the most perfect in this era. She has everything that other civilizations have. Even if she doesn’t have it, she does. No matter how you fuse it, it won't give her a qualitative boost. Instead, it will add harmful impurities.

She has 'fused' enough over the millennia.

For her, other civilizations can only be destroyed and have no more use.

Then replace it with her, reshape it, and spread her brilliance throughout the world.

The method of reshaping is education. The way to educate lies first in language. Through the enlightenment of language and words, thoughts and beliefs are subtly reshaped, and various means are used to ensure the success of the education - sharp swords and portals to the upper levels of the pyramid.

The people in these places who are stubborn will have their bodies destroyed. If the rest are not willing to stay at the bottom forever, then they can only open the door to the upper level of the pyramid by moving closer to the Zhuxia civilization and actively accepting the baptism of the Zhuxia civilization.

Want to be knighted? Yes, first pass the baptism of civilization. Want to be an official? Yes, first pass the baptism of civilization. Want to grow your business? Yes, first pass the baptism of civilization.

The important responsibilities of the Pastoral Council can be seen from this.

Ying Yi's program has been put forward, and the Pastoral Council must implement it. The "oneness" of the ruling body and the "oneness" of education must not be careless.

Then there is the ‘one’ of weights and measures.

All aspects involved such as mass, length, area, etc. must be unified. On the basis of the legacy of the previous Ming Dynasty, combined with the documents of previous dynasties, adjustments and changes were made.

This is also a big project, in which Yuan Qi Palace, the Ministry of Works and the Ministry of Rites are all involved.

It is not easy to adjust the original weights and measures. The main thing is to increase the upper and lower limits. Especially the lower limit.

This is closely related to Yuan Qi’s plan.

Because the inscription of Yuan Fu is accurate to the level of basic particles of matter. There are no precise instruments in this era, but there is the power of the soul that can reflect the essence of matter. The inscription of each elemental talisman must be accurate to the level of basic particles. Without a powerful soul that can directly observe the essence of matter, it is impossible to do so.

Accordingly, weights and measures extend beyond the lower limit of the limit. Length, mass, etc. are all set according to the properties of the basic particles of matter and according to the needs of Yuan Qi's plan.

This is also one of the foundations of "Yuanqi Law".

For the Yuan Qi Plan to be popularized at the civilized level, these measurements must be accurate.

A system has been formed, which plays an extremely important role in the research of element combination arrays, element research and mass production.

There were already preliminary regulations in place before the founding of the People's Republic of China. The mass production and measurement basis of the Gan C-type transport tank and the Kan C-type cross-sea battleship all come from this.

It only needs a little refinement to take shape.

In addition, the calendar has also been adjusted. The calendars of past dynasties all followed natural cycles. For the people, the biggest role is to remind them of seasonal changes such as farming and harvesting. But now, due to the existence of the Diji Yi, the improved crops no longer follow these natural laws, or in other words, new natural laws have not yet been formed, so artificial adjustments are required.

In the big aspect, there are no changes, and the changes are mainly focused on the meaning of solar terms. The monks of Yuanqi Temple gave many suggestions and compiled the Daxia Calendar as a basis for time changes and guidance for agricultural production.

Crops are grown in two seasons a year, regardless of north or south, regardless of cold or heat. For example, during the Qingming Festival, it is said that melons and beans are planted before and after Qingming, but now there is also a season of planting in autumn, so it is easier to understand the meaning of the corresponding solar terms. For example, melons and beans are also planted at the autumnal equinox.

That's probably what it means.

In addition, orderly changes were also made to infrastructure such as imperial roads and transportation stations. The country's infrastructure construction is a major aspect of the country's functions. Road traffic, water conservancy facilities, information transmission, etc. must be regulated.

Such as road classification and corresponding standards. Infrastructure such as water conservancy is graded and calibrated accordingly, as is the station.

Among Ying Yi's first series of plans for the founding of the People's Republic of China, the plan for road transportation was extremely ambitious. According to the established plan, the construction of main roads should be completed within one year, the construction of secondary roads should be completed within three years, and the entire plan should be completed within five years.

There are three levels of roads: main road, secondary road and final road. It is planned to build six main roads, three vertical and three horizontal.

The main trunk of Hengjia Avenue starts from Liaoyang, Liaozhou, goes west across the three states of Monan Grassland, and ends at Atami, Atami Prefecture, Xinjiangbei Prefecture.

Xinjiangbei Prefecture, that is, the northern part of Xinjiang originally belonged to the Yili Chagatai Tatar Khanate. The Chagatai Khanate was a vassal state of the Tatar Yuan Empire. It was defeated by the Ming Dynasty and surrendered as a vassal state. It also sent troops to coordinate with the Ming Dynasty to attack the Tatars many times. Later it split, and its territory was gradually occupied by the Oara tribes, and was eventually destroyed by the Yarkand Khanate.

In fact, when the Western Theater and Northwest Theater of the Great Xia Empire sent troops to regain territory, the enemy was no longer Yili, but the Yarkand Khanate established by the Mughals from Central Asia.

The entire territory was divided into three states by the Pastoral Council, one in the south, one in the north and one in the east. The north is Xinjiangbei, the south is Xinjiangnan, and the east is Huozhou, also known as Turpan.

The administrative seat of Xianbei Prefecture is Atami Prefecture. Rehai is an inland lake, and the administrative seat of the prefectural government is established here. Of course, the Pastoral Council failed to keep up with the army in establishing a governing body here. But planning can come first.

The Hengjia Avenue runs through the Hokuriku and is thousands of miles long, connecting Liaodong, grasslands and territories. It serves as the link between the east and west of the Hokuriku and is used for commercial exchanges, military deployments, etc.

Hengyi Avenue starts from Laizhou, Shandong in the east, crosses Hebei, passes through Guanzhong, and proceeds towards the territory along the direction of the old Silk Road, ending at Rehai.

Hengbing Avenue starts from the Songjiang River in the south of the Yangtze River in the east, runs through the Jiangnan prefectures and Sichuan in the west, passes through Jinguan City, extends to the Tibetan Plateau, passes through many settlements in southern Tibet, and finally reaches the Shendu River in the west of Tibet. Until Leh.

The northern end of Zongjia Avenue still starts from Liaoyang. It goes southwest from Liaoyang through Guanning to the capital, and then goes south through Hejian Prefecture and Shandong Prefecture. One-third of the journey ends in Qinghe County of Huai'an Prefecture, and then starts from the south bank of the Yellow River. It goes straight down from Shanyang County in Huai'an Prefecture along the canal, and is two-thirds of the way to Yangzhou Jiangdu. Finally, it starts again from Dantu, runs through Jiangdong, and ends in Quanzhou Prefecture, Fujian Province.