Chapter 41 Structure

By the 4000th year of the Chinese Era, there were 139 immortals in the empire. Among them, there are one hundred and eighteen heavenly immortals, twenty true immortals, and one golden immortal.

The only golden immortal is naturally Ying Yi, the ruler of the empire and the Supreme Humanity.

Among the twenty true immortals, only one of the seven heavenly immortals who surrendered from the giant-eyed world group is still in the state of immortality. Qingxuanzi Laodao, Baihu and World Tree also successfully became true immortals. The other twelve are all in the harem of the Supreme Humanity.

It is not just true immortals who regard Ying Yi's harem as the most important. The same goes for gods.

Of the one hundred and eighteen immortals, ninety-five are concubines in the harem.

The so-called destiny of fortune is nothing more than this. As the people closest to the Supreme Humanity, it can be said that all the concubines in the harem are cheating existences.

In the entire empire, there are now millions of talented people, but only twenty-three have been able to become immortals during this period of time. There are 2,700 concubines in the harem, but there are 95 people who have become immortals.

However, there is no absolute comparison. The concubines in the harem, except for the more than ten emperors and concubines of high rank, and the other 2,600 or so including those with innate talents, all received the same fate.

However, there are only ninety-five new immortals.

When I exchanged human destiny for fundamental nature, after all, there is a difference between shallowness and profoundness. Regardless of those with advanced human qualities, other people with deep roots will practice more smoothly after all. Although those with shallow roots will practice more smoothly than most people with innate roots due to their luck, it is still not easy to ascend to immortality.

Ying Yi knew very well that in just a few thousand years, being able to become more than a hundred immortals was already an explosion.

For example, the twenty-three newly promoted immortals are due to countless years of accumulation in various conquered levels of the universe. Only by encountering the opportunity of the empire can twenty-three monks stand out among millions of monks.

Once this period passes, the chances of achieving immortality in the future will be greatly reduced. Among the 100 million capable people, it would be a stroke of luck to have an immortal born within a thousand years.

Of course, with the upgrading of Taixia Universe and reaching Daqian, the probability of the birth of people with innate talents will greatly increase. As the base number increases, there will naturally be more strong people.

As for Ying Yi's concubines, they cannot be compared.

One hundred and thirty-nine immortals are enough to meet the basic needs of the heaven. The basic framework of the Yin and Yang Palaces, the Five Elements and Five Departments, the Eight Diagrams and the Heavenly Arms Palace can be set up.

In fact, the basic framework of heaven has been set up.

The Sun Palace has three halls, namely Shaoyang Hall, Chunyang Hall and Tianbing Hall. The five elements and five divisions are divided into ten divisions according to the number of heavenly stems, with two divisions in each division. There are five divisions of Jia, C, Wu, Geng and Ren and five divisions of Yi, Ding, Ji, Xin and Gui.

The Chunyang Hall of the Sun Palace governs the Five Elements and Five Departments, while the Tianbing Hall governs the Qiantian Mansion, Lihuo Mansion, Zhenlei Mansion, and Xunfeng Mansion among the Eight Trigrams. Kundi Prefecture, Zedui Prefecture, Kanshui Prefecture, and Genshan Department are under the control of Shaoyang Palace.

Qiantian, Lihuo, Zhenlei, and Xunfeng are the military forces of Heaven. Kundi, Zedui, Kanshui and Genshan are the institutions directly under the jurisdiction of local gods such as the mountain god, earth city god, river god, river god and so on.

The Taiyin Palace is not so complicated. There are only ten palaces, which are mostly a kind of sentiment. The ten palaces of Yama are established to assist the master of the Taiyin Palace in managing reincarnation.

Of course, there are also some ministries under the Ten Palaces of Yama, but they cannot be compared with those under the Sun Palace.

In addition to the Taiyin Palace and the Sun Palace, there are also the Yuanqi Palace and the Zhonghuang Palace.

The functions of Yuanqi Palace remain the same as before the upgrade, which is to delve into the mysteries, refine the methods, and create magic weapons. The Zhonghuang Palace is a department aimed at logistics, in which those in charge can be called Yellow Turban Warriors, serving as assistants, attendants and services for the Sun, Taiyin and Yuanqi Palaces.

Specific candidates for the deities of each palace, hall, ministry, and department have been selected, but they have not been announced until the Heavenly Palace is established.

Currently, one hundred and thirty-nine immortals are circulating in these ministries. Only the Tianbing Palace and the Zhonghuang Palace have been established.

There are 4.7 million people in the Great Xia Empire who have the talent, and 200,000 of them at the Yuan Shen level are all in the Heavenly Arms Hall and the Zhonghuang Hall. The remaining 3,900 people in the Huanxu Realm are the backbone of preparations for the Sun and Taiyin Palaces.

The remaining four and a half million are all in the Refining Qi Realm, or are still apprentices in the Yuanqi Palace, or are serving as officials in various places, or serving as generals in the army, or calling the wind and rain among the people - they have not reached the Yuan Shen. It is still impossible to win the Dharma Eyes.

Only among these 4.5 million people with roots and abilities who have achieved Yuan Shen will they be included in the preliminary list of gods.

No matter how powerful the people are, once they become a soul, they must ascend to heaven according to the rules of heaven established by Ying Yi and are not allowed to stay in the human world.

Speaking of this heaven, it is probably too simple.

Not even those at the soul level will be spared. There is nothing we can do about it.

But as time goes by, when the level of monks increases and the number of monks increases, the soul that seems to be free now will not be free, and in the future, I am afraid that I will not even be able to return to the void.

"For the time being, the soul is the boundary."

Ying Yi smiled and said: "In the future, the standard will be raised according to the situation. After all, there are countless gods in heaven, including heavenly soldiers and yellow scarf warriors. And as time goes by, the number of monks can be said to be countless. When I build heaven, those who will be forced to be included in the list of gods may be There are those who are unwilling to accept it and think that they have lost their freedom, but those who will never regain it in the future do not know what their situation will be like.”

If there is only one place in heaven, the most orthodox way out for monks must be to ascend to heaven and enter the immortal realm.

The only heaven, which controls the fundamental laws of the chaotic universe, and the monks who wander outside the system are really just casual cultivators. It is absolutely impossible to have a nondescript situation like the one written in Journey to the West, a novel written thousands of years ago.

Just like since the feudal era of the Xia people, any religion must submit to royal power. No matter what system or thought, practitioners must always look up to the Emperor of Heaven, the incarnation of Tao, and must always submit to the only Heaven that formulates the laws of heaven.

This may make monks who yearn for freedom feel uncomfortable, but the essence has never changed. If there is no heaven, the chaotic universe is controlled by all kinds of monks, with the strong oppressing the weak, the big looking down on the small, and any monk still has to act within the basic framework of Tao, which is essentially the same.

But with heaven, there is even more order.

That kind of unfreedom is not due to real unfreedom. It's because the huge thing called Heaven is visible above your head. The basic rules of Tao are invisible.

One is intuitive and the other is invisible, which naturally makes people feel uncomfortable.

They will think that the emperor takes turns, come to my house this year, why are you the emperor of heaven and I am not? Why is heaven pressing on my head instead of me pressing on heaven's head?

That's the reason.

The laws of heaven follow the basic rules of Tao and are absolutely reasonable on the scale of the chaotic universe.

Those who feel uncomfortable with it are actually the result of not being able to practice at home. If you can follow your heart's desires without exceeding the rules, heaven will not be a dark cloud hanging over your head.

Only monks who violate the basic rules of the Tao, or who have the intention to violate them, would find this unreasonable.