Chapter 54 Comparison

In the empire, any kind of skill is open to the industry. Often, countless people from Yuanqi Palace work together, and countless sparks of wisdom collide, studying deeply and intensively.

In the Taoist court, each sect's special skills must be hidden and not revealed. Otherwise, you will be targeted by your opponents.

I can't say which one is better, just because of the general environment.

After all, the Taoist court has developed for countless years, and Bai Hu must be amazed by the many things it has shown. And the ray of spiritual thoughts attached to Ying Yi's body also gained a lot during the travels.

Many things may not be applicable to the Great Xia Empire and Taixia Court.

There is no need to know its details, and the wonderful effects displayed in all aspects such as its elixirs, formations, utensils, etc. can be deduced completely. In order to promote the development of the empire and the prosperity of heaven.

This ray of spiritual thought from Ying Yi has never been manifested before. Even the white fox doesn't know. He was just a bystander, just watching and listening.

There must be no behavior at all, otherwise it may not be exposed within the Taoist court's sphere of influence.

This is not a good thing.

Strangers will subconsciously maintain a distance and reject some physical information conveyed by others. When you reach the level of cultivators, you have to protect yourself even more strictly.

A wisp of breath, a hair, a drop of blood, and used utensils will not escape easily.

Because once the enemy obtains these things, there will be countless ways to plot against you.

Ying Yi had a ray of spiritual thought, and it was already very bold to follow him here. If someone catches you and plots against you, you will lose a layer of your skin.

The Qingyun Sect did not react much to the arrival of the white fox, but there may not be powerful monks who secretly observed it.

Although Bai Hu didn't know the existence of Ying Yi's spiritual thoughts, as a grasshopper on the same rope as Taixia Ting, he was also actively collecting all kinds of things he thought were useful.

For example, practicing Dharma.

In the Daxia Empire, the practice methods were unified except for the "Martial Scripture" in the early stage. Once this stage was passed, everyone's practice progressed according to their own wishes.

In addition to the comprehensive theoretical classics such as "Yuan Qi Lun", "Yuan Fu Jing", "Weapon Making Theory", and "Jin Dan Sutra" as guidance, specific practice methods are often found in the "Martial Classics" 》On the basis of perfection, according to your own conditions, you can create the most suitable method for yourself.

And these methods will be gathered into the Yuan Qi Hall to feed back the further development of classics such as "Yuan Qi Lun".

This forms a unified and virtuous cycle.

But in the Taoist court, the profound Dharma doors are all hidden. Such a method is often the foundation of a sect and is kept secret.

However, some basic cultivation methods, alchemy methods, weapon making methods and basic formation methods can be seen on the market, and Baihu is collecting these methods.

In addition to magic methods, there are also finished elixirs, magic weapons, etc., as long as they are different from those of the empire, they are all collected.

In addition to their contact with the monks, Bai Hu and his followers also had detailed observations of the mortal class under the Qingyun Sect.

In the Taoist court, mortals form a kingdom, and the kingdom is subordinate to the sect.

Big countries belong to powerful sects, and small countries belong to weak sects.

And the small sect has to look up to the big sect.

This forms a chaotic mortal world.

The monk sect's control over the mortal realm is not strong. Often a few disciples are sent as enshrinements such as national teachers to provide protection for the country's rulers or provide some cultivation resources that are difficult for mortals to obtain.

And this is just a side story.

The most fundamental reason why a sect controls the mortal kingdom is to recruit disciples and strengthen itself. As long as the mortal kingdom can maintain a certain degree of stability, it is enough for the sect.

Therefore, the monk sect does not care whether the mortal civilization is strong or not. Sometimes they even suppress it to prevent the mortal realm from falling out of control.

This creates a scattered humanitarian situation.

They will gather the destiny of humanity and suppress it, but they will not control the destiny of humanity or sort out the destiny of humanity.

There is a certain contradiction between the sect and the mortal kingdom, the way of heaven and the way of humanity.

This is the general trend of Taoist court.

The instinct of human nature yearns for growth and unity. The existence of the sect hindered this process. This is exactly the opposite of the Daxia Empire.

The establishment of the Taoist court is clearly based on the strength of individuals, not the strength of humanity. The establishment of the Taixia Court was based on the strength of human nature.

One starts from the individual and the other starts from the collective.

In Ying Yi's view, there is no distinction between superior and inferior. As long as the Dao Court can straighten out, control and promote the development of humanity after it is established, the final result will not be fundamentally different from the Taixia Court. It’s just that the path we took was different in the early stages.

However, after countless years of development, Daoting has formed such a situation, which shows that the path of control of Daoting has indeed gone astray.

No matter how powerful the Taoist court is, if one day it can defeat all its opponents and become the only one. Nor can it last.

Unable to unite the unity of humanity, the controllers of the Taoist court cannot truly replace heaven with humans. Just relying on one's own practice is not enough to carry the entire universe on its back and move forward to transcendence.

The existence of the only heaven is to gather most of the power of the universe into one. Under the guidance of the Supreme Emperor, everyone works together to carry forward the chaotic universe.

According to this trend, if Taixia Ting is even slightly weaker than Dao Ting, Ying Yi will not take Dao Ting seriously.

Ying Yi has a comprehensive grasp of the way of humanity. He can control the way of humanity. When it was still the Daxia Empire, he could use the way of humanity to replace the way of heaven to modify the laws of the universe. For example, improving the activity of Yuan Qi is essentially like this.

But this is not the case in Daoting.

By grasping humanity, Ying Yi can bring the ruling class under human control and prevent it from getting out of control. The Taoist sects also have similar methods, such as the soul lamp, which seals a ray of soul of the sect disciples. Once there is rebellion, it can teach them to taste the bitter consequences in an instant.

But if Ying Yi grasps humanity, he can promote the great development of humanity from top to bottom. Tao Ting cannot.

Or Daoting never thought of doing this.

Under the Taixia Court, the Daxia Empire was condensed and unified. But under the Taoist court, there are disputes and chaos inside.

Competition between countries and between sects is extremely bad.

Humanitarian development requires internal competition, but it must be maintained above a baseline. Rather than bottomless competition.

Today, this country is destroying that country, and millions and tens of millions have been killed or injured. If that sect destroys this sect tomorrow, the country under its control will be implicated, and even the whole country will be destroyed. This is no longer a competition.

Competition needs guidance. Just like within the Daxia Empire, competition was limited to industries, guided by the state, and was orderly and rule-based competition.