Chapter 49: The Manifestation of Taoism and the Great Bell of Chaos

Isolating time and space and changing the flow of time in a certain area can probably be done in a multiverse system without the suppression of heaven, as long as the power is sufficient.

Even mortals can travel through the time line through some crude machines, or some innate abilities that cannot enter the eyes of monks such as Taoist monks. It can be seen that this universe is full of holes.

The platform on the top of the mountain has a radius of only a hundred feet, and the surrounding area is misty, with endless streams of light looming in it, which is the phenomenon of time rift. Tai Dao was sitting cross-legged in the middle, with Qingyun appearing behind his head and the divine light of creation on his body. There are all kinds of magical powers in Qingyun, and there are all mysteries in the divine light.

The yin and yang in the eyes are lingering, and the five energy in the chest are dense.

The rays of light illuminate the void close to the body, which is a sign of concentrating one's concentration on refining magical powers.

When monks practice to a high level, they themselves represent a huge system. The so-called laying a solid foundation is because it has not been long since Tai Taoist broke through and returned to the void, and the various methods he has practiced have not yet been polished and rounded, and some of them have not even had time to practice.

Spells, magical powers, and exercises, each of them is an exploration from the outside to the inside for the Dao. When you practice magic to a profound level, you will come into contact with supernatural powers; when you practice magical powers to a profound level, you will understand the laws clearly. The skills are the foundation of a monk. About the path of a monk.

In addition, there are alchemy tools, talismans, various forbidden methods, and incantations, which are related to each other, but each is integrated. A monk is an all-powerful collective, it just depends on which aspect is more talented and outstanding.

Those who are good at alchemy are probably also good at refining weapons, because there are similarities between the two. Those who are good at refining weapons are mostly good at forbidden techniques and formations, because weapon refining requires the use of formations and forbidden techniques. Those who specialize in alchemy must also use forbidden methods.

A Tai Taoist has lofty aspirations and must be proficient in all kinds of arts. Therefore, he himself is a collection of extremely large systems. During this retreat, not only do the martial arts and magical powers you practice must be cultivated to a level that matches your realm, but you must also delve into forbidden techniques, formations, and incantations. As for the alchemy talismans, you can take your time.

Before a monk breaks through the realm, he must retreat, and after the breakthrough, he must also retreat. Retreating after a breakthrough is to hone your abilities to a level that matches your realm.

The main reason is that he majors in martial arts and magical powers. As for other skills, if you have enough time, you will not relax.

Tai Taoist people have only been in this world for a short period of time, and due to various issues, you and I are fighting each other, and they have not taken the time to develop their magical powers, so there is a flaw.

If you continue to make breakthroughs under this situation, the flaws in the hesitation technique will be magnified, and it will be harder to make up for it later on.

What's more, the technique he practiced was originally created by combining the strengths of thousands of schools. There is no precedent. Only when you practice it can you understand it clearly. Although the Hongmeng Taiyi Holy Sutra has been perfected to the limit of returning to the void earlier, after all, the magic power has not been cultivated to the same level. Whether there are any omissions or shortcomings in it requires understanding and experience before perfecting it.

Cultivation is a delicate job, and there is no room for error. Once something goes wrong, you will regret it. Just like Cytorak, he didn't know anything, he just picked up half of it and ran away. He deserved to be in this situation.

At present, Taiyi's human state of mind has reached the limit of returning to the void, and it is possible to get a glimpse of the great road of heaven and man. And with a body of magic power, one can return to the Immortal Tribulation Realm level. The three magical powers that he has practiced, whether it is Hongmeng Taiyi's true body, the divine light of creation, or the Hongmeng Dharma that specializes in cultivating the soul, in fact, they have not yet been cultivated to the level that matches the current level of magic power.

After all, he had just made a breakthrough not long ago. Although his magical powers had greatly increased due to the improvement of his magical realm, it was not because his magical powers were more refined or his cultivation was more complete. It was entirely due to the tyranny supported by his magical realm. In essence, there is no obvious qualitative change in the level of cultivation of many magical powers from before the breakthrough.

Now that Taiyi people are in retreat, the first thing they need to do is to cultivate the three magical powers contained in the Hongmeng Taiyi Holy Sutra to a level that matches their realm.

The Taoist's eyes were slightly closed, his mind was reflecting, and he moved his magic power, like a roaring wave, surging, and making a sound. In the clouds behind his head, a looming true god also sat cross-legged and meditated. His hands were spread out in front of his knees, with his palms facing upward. There was a black and white chain with uncertain reality and a hazy light, lying across the hands of the true god.

Endless Tao Mysteries are gathered in the palm of the True God, and the chain is like a hungry sponge. After absorbing many Tao Mysteries, it begins to wander around, naturally showing various wonderful principles, or the Five Elements, or Yin and Yang, or time and space.

The true god was gradually turned into a big net by chains, and there was endless pressure from the underworld. Together with the big net, the true god was tempered together, making the true god grow almost imperceptibly every moment.

Infinite mana surrounds the body, turning into golden flowers. Under the endless pressure, the misty divine light of creation and the looming Dao patterns on the body are stimulated to the strongest power. Under the nourishment of mana, Down below, the glow is even brighter.

The supreme practice of the Hongmeng Taiyi Holy Sutra is based on the wonderful principles of the two supreme practices of the Three Elements Returning to One Qi Refining Method and the True Body of Chaos. The cultivation of Chaos True Body is to intercept the power of the great avenue in the dark and use it to sharpen and strengthen the physical body.

Therefore, the Hongmeng Taiyi Holy Scripture also inherits this characteristic. And it extends to the Yuan Shen and the True God!

Ordinary people use heavy loads to polish their bodies, but what kind of heavy loads can be as strong as the pressure of the great road? Under the pressure of the Great Dao, various laws and secrets of the Dao can be quickly integrated into the physical body and soul, and the efficiency is astonishingly high.

Ordinary monks cultivate their soul and physical body, or undergo extreme environments to temper them. Or take the five elements, yin and yang, thunder and other essences and polish them.

But it is time-consuming and labor-intensive, but it is not as powerful as the great road.

But then again, even if ordinary monks master the secret method of intercepting the pressure of the avenue, how many would dare to practice like this? This goes back to the reason why supreme true body methods such as Chaos True Body and Hongmeng Taiyi True Body require extremely advanced physiques and bloodlines to practice.

There is an advantage and there is a disadvantage. The pressure of the great avenue is indeed amazingly effective, but if the physique does not meet the requirements, who dares to attract the pressure of the great avenue, just press it lightly, and boom, it explodes.

The people of Tai Dao cultivated the true body of chaos earlier and gradually adapted to the pressure of the great avenue. Only then can they reach the soul and create a Hongmeng Dharma.

But in fact, before advancing to return to the void, the Taoist would not dare to use the pressure of the great avenue to refine the soul. Compared with his physical body, although his current soul is not fragile, it is still crucial and cannot be careless at all.

It can be said that this is the first time that a Taoist has used the pressure of the Great Dao to directly target the refining of the soul.

Fortunately, he had been accustomed to the coercion of the great avenue for twenty or thirty years, and his soul had indirectly adapted to it. Although he almost suppressed his soul as soon as it was aroused, it was not sudden. After taking a breath, he began to practice Hongmeng Dharma's magical power.

The three great magical powers contained in the Hongmeng Taiyi Holy Sutra are three in one, one and three. Therefore, as long as the exercises are transferred, the three magical powers will come naturally, and they can be practiced together, which will have a synergistic effect.

Time passed like this, Tai Dao and others were able to sit quietly, but their mana was greatly consumed. If it weren't for the Hongmeng Creation Chart accompanying me, from which Yuan Qi supplements could be extracted at any time, I'm afraid this retreat would have to be terminated due to exhaustion of mana.

After all, no matter how you perform or practice your magical powers, you need to consume mana. But in the isolation of time and space, there is no Yuan Qi of heaven and earth.

In the Taoist Qingyun, I saw the True God embracing a large bell with a chaotic color. There were faint black and white lights on the bell body, and the hammer of the bell swayed and tinkled.

This bell is exactly what the black and white chain turned into!

That chain is neither a magical power nor a magic spell. In fact, it is the aggregation of Tai Taoist body and Taoism. It is the prototype of the manifestation of his Taoism.

When the Taoist realized that he had transformed into a spirit, he manifested this chain. Now that he has realized that he has returned to the void, he performs meditation and replenishes the magic of the Tao, and it turns into a big bell.

After all, there is a gap between returning to the void and being an immortal. The former is still mundane, while the latter is the real heavenly being. But why is Huixu called an Earth Immortal?

It also contains the word "immortal", and the reason lies in the mystery of the manifestation of Taoism!

When returning to virtual reality, the manifestation of Taoism is only a rudiment within a rudiment and is not stable. Only when you reach the realm of returning to the immortal world, the foundation of your Tao heart has been established, and the manifestation of Tao behavior will be fixed.

For example, what Tai Taoist manifested earlier was a chain, but now it is a bell. And this bell, no matter how far the Taoist cultivator reaches in the future, once he wants to manifest his Taoism, its shape will always be a bell and will not change again.

The manifestation of the path of returning to the void determines the permanent form, and this is how the word "immortal" comes into being!

Tai Dao people have also used black and white chains to fight against enemies before. They seem to be extremely powerful and are often used as a trump card. But in comparison, the power of this bell today is not the same. I don’t know how many times it is!

The manifested form of Taoism is actually the real treasure of a monk. It is the embodiment of Taoism and cannot be compared with a single magical power or spell.

Now this big bell has a stable shape and vast power. If it breaks out, it will not be comparable to the black and white chains. As Tai Dao's humanistic practice becomes more and more profound, the power of this big bell will become more and more boundless. This is the real trump card.

The treasure of life itself is the embodiment of the great path cultivated by monks. This 'treasure' is the 'treasure' of the three 'treasures' of essence, energy and spirit. Only when the Tao and the movement are in harmony with the essence, energy and spirit can the specific form be manifested. It is completely different from a magic weapon. Even the most precious treasure of enlightenment is a magic weapon, not this ‘treasure’.

The treasure of enlightenment is just a tool for monks to use to realize enlightenment, but the treasure of life is the foundation of monks.

Therefore, the idea of ​​​​the treasure of life is not popular among monks. This is the foundation, the heart and nature of the Tao, the spirit, the spirit, and the trump card. It is often not spread to others for fear of being targeted.

After Tai Taoist's big bell was formed, bursts of bells seemed to come from the sky, coming from the Qingyun. The tinkling was crisp and shocking, like the sound of opening the sky, and like the sound of destruction, endless creation, all kinds of avenues , all in it.

Tai Taoist opened his eyes, with a hint of joy in his eyes: "It's finally done!"

Hongmeng Taiyi's Holy Scripture and the manifestation of Taoism are now complete!

The Taoist took Qingyun away, put out a desk and a tea set with a flick of his sleeves, and was leisurely alone. After drinking the fragrant tea for a day, he didn't feel lonely. He just wanted to relax his mind, and then he put it away again. , to continue to retreat.

This time he used his magical power to isolate time and space, and the flow of time slowed down by about a hundred times. In other words, this place is isolated from time and space for one year, and inside it is one hundred years. By some calculation, the outside world has been gone for exactly half a year.

This time, we only practiced the exercises and condensed the Taoism, but in fact, fifty years have passed. It can be seen that for monks, time is like floating clouds, and it is indeed just idle.

After a day of relaxation, Tai Dao continued to retreat.

In the second half, he will use it to practice other magical powers, spells, forbidden methods, and to practice magic weapons.

There are still about a hundred and fifty years left.