Chapter 38: The method of blood sacrifice is only a test

"You are a magic stick. You have changed your profession for a long time, but you are still acting like this. It is disgusting for no reason." Daoist Dao Dehuai was not afraid of him. He chuckled and said: "Submit to heaven and people? Those who obey are my heaven, and those who obey are my people. , and all other things, should I care if he dies?"

It turned out that the person who arrived suddenly was a figure from the Divine Court in the early Yuan Dynasty.

The man at the head was the twelve-winged angel who was impressed by Taoist Taoist Yuanchu when the Divine Court was founded in the early Yuan Dynasty. Now he is the Nine Heavens Ying Yuan Tianzun of the Divine Court, leading the attack and killing. There is actually a true immortal who is perfect, and he has a first glimpse of the golden immortal. realm.

As soon as the Tianzun of the Yuan Dynasty Divine Court appeared, everyone's attention was attracted.

In fact, the relationship between Yuanchu Shenting and many sects is not too bad, but it is not too good either.

It’s not too bad. The reason is that the goals of Shenting in the early Yuan Dynasty are hugely different from those of Immortal Taoism. The purpose of the Shenting in the early Yuan Dynasty was to sort out the laws of heaven and earth, eliminate those that are detrimental to heaven and earth, and promote those that are beneficial to heaven and earth, in order to achieve the purpose of being in harmony with the origin of the universe and controlling the laws of heaven and earth.

As for the immortal monks, it lies in the word ‘I’.

In the early Yuan Dynasty, the Divine Court paid more attention to the secular order, while the Immortal Taoist Sect did not care about the secular order.

It's not too good, but there's a reason for it. The growth of the Divine Court in the early Yuan Dynasty would affect the acquisition of resources of the Immortal Taoist Sect. At the beginning of the Yuan Dynasty, Shenting was said to be an immortal sect, but in fact it was a perfect combination of immortality and Shinto, but they didn't care about belief in living beings. It doesn't matter whether there is incense or not, because their purpose is to obtain authority directly from the universe, not to obtain power by grabbing the roots of living beings.

Because of their ideals and purposes, the Immortal Taoist Sect and the Yuanchu Divine Court can exist at the same time in any area, but there are still conflicts. The influence of the Yuanchu Divine Court on the secular world is greater than that of the Immortal Taoist sects. Many people who have status and achievements in the secular world but do not have the immortality have the opportunity to become gods in the Yuanchu Divine Court after their death and become the rulers of the Yuanchu Divine Court to organize the world. A member is either the mountain god and the land, or the river god and the city god. These figures have great influence among the common people and will help the Yuan Dynasty Divine Court spread its prestige.

And the members of the Divine Court at the beginning of the Yuan Dynasty were not just this kind of people. There were only a few who became gods after death. Most of them still recruit disciples, usually the gods of the Yuanchu Divine Court such as the Earth City God. When they find good talents, they recruit them under their command. They will observe them for a period of time. If they are qualified, they will recommend them step by step and eventually become a member of the Yuanchu Divine Court. Pass on the skills and cultivate your magical powers.

This category is the foundation of the Divine Court in the early Yuan Dynasty. At the beginning of the Yuan Dynasty, Shenting was a peripheral god, but the core immortal existed, so it was not inappropriate to call it an immortal sect.

Because the divine gods of the Yuan Dynasty were everywhere, they would suppress the Immortal Taoist sect in terms of searching for disciples and resources. The main contradiction between the two is concentrated here.

For example, in the early days, the Yuanchu Divine Court had deep cooperation with the Taiyi Sect and the Yuanshi Demonic Sect. On the territory of the Taiyi Sect and the Yuanshi Demonic Sect, there are the gods of the Yuanchu Divine Court, and on the territory of the Yuanchu Divine Court, there are also other courtyards of the Taiyi Sect and the Yuanshi Demonic Sect.

However, later on, with the growth of the Divine Court in the early Yuan Dynasty, conflicts arose between the three sects in terms of recruiting disciples and searching for resources, and the cooperative relationship gradually became estranged. Although they are still cooperating to this day, they have agreed on some rules to restrict the Yuanchu Divine Court. And in the core areas of the Taiyi Sect and the Yuanshi Demon Sect, there are no longer gods from the Yuanchu Divine Court.

But the Taiyi Sect and the Yuanshi Demonic Sect were able to make various agreements with the Yuanchu Divine Court to restrict the Yuanchu Divine Court because the Taiyi Sect and the Yuanshi Demonic Sect were powerful enough. However, many second- and third-rate sects do not have the confidence and ability to limit the Yuanchu Divine Court. They often knock out their teeth and swallow it, which is really uncomfortable.

In fact, because of the behavior and purpose of the Yuanchu Divine Court, although the Taiyi Sect is still the first holy place in the immortal world, the power of the Yuanchu Divine Court has begun to surpass the Taiyi Sect.

Of course, this power refers to the size of the territory it controls. As for the high-level figures, the Taiyi sect is more powerful.

The number one person in the Immortal Dao of Tai Dao is not just a joke.

Taoist Fuhuang, who was the first among his disciples to attain the Golden Immortal Realm, was not a chicken or a dog.

The arrival of Jiutian Yingyuan Twelve-Winged Heavenly Lord made the situation present more and more complicated. This made Ziyunzi and others feel like things were out of control. They had clearly planned it early and sent people to intercept it, but what was supposed to come came anyway.

Taiyi Sect, Yuanshi Demonic Sect, and Yuanchu Divine Court, these three most representative sects arrived one after another, which made Ziyunzi and others feel anxious.

It seems that Ziyunzi and others also have some dissatisfaction.

Whether it is the Chan Sect, Buddhism, Haoyang Sect, or Wanling Sect, their current status cannot be compared with when they were in Pangu Liyu.

This gap is really uncomfortable.

But there is nothing that can be done about it. The three major sects have laid the foundation first, have gained fame and power, and have no shortage of methods. For the time being, they, the latecomers, can only follow behind and eat ashes.

Let’s not talk about this nonsense. What really makes Ziyunzi feel embarrassed is the identities of Chunyangzi and Chunyuanzi.

Since these two Taoist boys are the boys who accompany Tianyi Zhenjun, they come from outside the sky at this time. Where is Tianyi Zhenjun?

This is the most difficult problem.

Tianyi Zhenjun has great magical powers. If you only look at these two children, you can see the whole leopard at a glance. Tonger is such a tyrannical person. How tyrannical is Tianyi Zhenjun?

Not to mention, the key is the cause and effect. Ziyunzi knew very well that the fundamental reason why they could gain a foothold in this new universe was because of True Lord Tianyi. Every reincarnated character owes a great debt of karma to True Lord Tianyi.

As for the agreement between Tianyi Zhenjun and Hongjun Daozu, most people don't know. Even if you know, it is the cause and effect between Tianyi Zhenjun and Hongjun Daozu. One code belongs to the other and cannot be confused.

If True Lord Tianyi appears at this time, what should they do?

Now it seems that it is difficult to get off the tiger.

"The arrow has to be fired when it is on the string." Beside Ziyunzi, the majestic figure holding the golden pagoda was very calm at this time. Although he has magical powers and is probably at the bottom among several people, when it comes to decisiveness, apart from the witch clan, he is probably the number one.

"All matters are decided by the above. Fellow Taoist Ziyun, you and I just have to do our own thing."

Ziyunzi, the female cultivator and the tall monk each looked at each other and nodded in unison.

"The King of Heaven is right."

"Now this method of blood sacrifice has been aborted." The monk with the orb on his head and a slim and slender figure, who was neither a Buddha nor a Taoist, looked up into the void and saw that the bloody bear was gradually dimming. He slowly said: "What should we do next? , I’m afraid I have to stand still and wait..."

The Three-Yuan Star, as an important formation of the Blood Sacrifice method, was disrupted by Chunyangzi and Chun Yuanzi. The formation was broken, and the Blood Sacrifice Formation was destroyed without attack, so it was not mentioned.

"I'm not busy." Ziyunzi smiled faintly, and laughed with King Tota: "This so-called blood sacrifice method of Yin and Yang demons is actually crude. It is just the first level of temptation. You see..."

Seeing the position of the Ursa Major's confidant, a blazing white and domineering divine light suddenly broke through the stars, completely illuminating the inside and outside of a super galaxy cluster!