Chapter 150 Jade Mother

Even though Zhao Yu has profound attainments in the Five Elements, he can make the Five Elements Talisman at will and lay out the Five Elements and Four Symbols Formation. But to use the escape method, the physical body must transform again to meet the requirements.

At the beginning, Master Hun Kong, Ancestor, gave him some common sense about the Dharma universe and told him some key points in practice. In the practice of the Five Elements, out of a hundred monks, ninety-eight will follow this path. The remaining two also need to lay the foundation from the Five Elements.

The Five Elements Escape Method is a symbol of the Five Elements Tao. There are very few monks who have perfected the Dharma Image and don't know how to escape from it. However, just like the Samadhi True Fire, the Five Elements Escape Technique is also a method that has a low threshold, but is easy to learn but difficult to master. The deeper the understanding of the Five Elements, the stronger the power of this escape method. When it reaches a certain level, it is no worse than traveling through space.

When a monk refines the Dharma image, for example, if he has a shallow nature and foundation, he will definitely prepare the five spirits of the five elements when he takes the spirit of heaven and earth to condense the Dharma image. This is the foundation for constructing the Dharma image. The Five Elements are everywhere and are the fundamental avenue of the universe. Without understanding the Five Elements, any magical power or supernatural power will be just a castle in the air.

Just like Zhao Yu himself, his essence lies in time and space. However, in practice, the five elements and time and space are equally important.

Many wonderful methods and magical powers are derived from the Five Elements. Such as thunder method, such as Yuan Magnetic.

Even if you are a demonic monk who practices the seven emotions and six desires, the murderous spirit, and the filthy spirit, the foundation of your body must be built on the basis of the five elements.

Zhao Yu naturally does not need to use the spirit of heaven and earth to condense the Dharma image. His own Tao foundation is perfect and his foundation is all-encompassing. As long as you refine the Dharma image, everything can be solved easily, and you don't have to be shackled by the spirits of heaven and earth, which makes it impossible to go any further when you reach a certain state.

For him, in order to use the Five Elements Escape Technique, as long as the secrets in the five groups of acupuncture points to which the Five Elements belong are imprinted on the physical body so that the physical body undergoes an essential transformation based on the Five Elements, then nothing is a problem.

Those monks in the Fa Universe who relied on the spirits of heaven and earth to refine the Five Elements Escape Technique, their achievements in this escape method can be seen. Their roots are shallow, and they borrow help from external objects, so they can't even refine the Dharma image into the soul.

In their hands, the Five Elements Escape Technique is just useless.

In Zhao Yu's case, this escape method can even be studied to an extremely profound level that is consistent with the Tao.

Zhao Yu sometimes regrets why he didn't ask his master if the fundamental problem could be solved at the acquired level. It would be great if we could. If the five daughters of Zhao Ji can also practice cultivation, they will be able to accompany her for a longer period of time.

But then I thought that even if the five daughters of Zhao Ji could obtain their innate nature at the acquired level through some means, their innate nature would be shallow and they might not even be able to cultivate the Dharma image. Sooner or later, he will die and leave him.

The path of a monk is shackles by his nature. At least in Zhao Yu's view, before the soul is refined, the influence of the root is fatal. Maybe the same is true if you refine your soul. At that level, even if you can use some means to absorb some external existence to make up for your root nature, it will probably be in vain. Otherwise, becoming an immortal and becoming an ancestor wouldn’t be so desirable. Anyway, one’s character can make up for it, so what are you afraid of?

This is something that involves the origin of the universe and the level of the great road. How can we make up for it?

Out of 10,000 monks, it would be great if ten of them could achieve Yuan Shen. And it is even more incredible if ten of the ten thousand souls can advance to the next level.

This is worse than crossing a single-plank bridge with thousands of troops.

Looking at the mortal universe, there are not even one among the billions and billions of people who have the ability to become a monk.

Gee, it’s scary just thinking about it.

No wonder the immortal way cannot be popularized in the mortal universe, and there is no soil for its growth.

Even Zhao Yu, in this era, racked his brains to cut down and refine some things from the immortal way so that they can be integrated into the human way. However, Zhao Yu never thought about letting the human world only advance along this road. He still wanted to Outsider technology coexists with it.

Although heretics are heretics, as long as they can bring convenience and development to humanity, then it is good.

Because the better and stronger road will not work, there is nothing we can do about it.

Zhao Yu held a jade egg that exuded a faint light and soared from the ground into the sky. He felt relieved, and there was indeed a jade mother!

With a hearty laugh, Zhao Yu turned around and entered the small world of the Chaos Bead, and drove the jade mother directly into the highest mountain where his residence was located in the small world.

This mountain peak is said to be the foundation of the Chaos Bead's small world. When the master helped him refine the Chaos Bead, this mountain was still a mountain and the surrounding area was just flat land. Yuan Qi Chi is also on this mountain. Now that this jade mother is put into it, under the influence of Yuanqi Pool, its quality can even improve a few steps, and the jade mine bred by it can even produce spiritual jade in batches.

For Zhao Yu, this is a great thing.

After placing Yu Mu, Zhao Yu turned around and left the small world of Chaos Bead and returned to the outside world.

Looking in the distance from the sky, I saw Zhao Ji playing the piano and Da Qiao dancing, while Mi Zhen watched in awe. I also saw Sun Ren and Xiao Qiao chasing a strange white tiger in the forest. Xiao Qiao was surrounding him, jumping up and down, and Xiao Qiao was letting out clear laughter.

Zhao Yu stepped forward, ripples rippled in the space, and in the next moment, he was back in front of the wooden house by the lake.

The sound of Zhaoji's piano suddenly stopped.

"Leave tomorrow."

Zhao Yu smiled.

Mi Zhen already felt bored, and she perked up after hearing this: "Tomorrow?"

Zhao Yu nodded and hugged her in his arms: "Bored?"

Mi Zhen nodded lightly.

Xiao Qiao and Sun Ren can have a lot of fun. Zhao Ji and Da Qiao are both gentle and plain-tempered, and they can play the piano and dance. Only Mi Zhen, the longer she stayed in these old mountains and forests, the more boring she felt.

Zhao Yu smiled and said: "You might as well learn to make alchemy."

There must be some way to pass the time, otherwise you will still be lonely during the next trip around the world.

"I have the same idea." Mi Zhen pursed her lips and smiled.

In the evening, Xiao Qiao, the little devil, and Sun Ren came back with Xiao Xie.

She was quite reluctant to leave when she heard that he would be leaving tomorrow.

Many beasts in the forest have been her playthings these days, but after playing with them for a long time, she developed some feelings for them and begged Zhao Yu to take them away with them.

So there was nothing he could do. Before leaving the next morning, Zhao Yu had no choice but to collect some beasts and birds into the small world of the Chaos Bead, then drive the Talisman Speeder and fly north.

The next destination is Nanshan, also known as Qinling Mountains.

In the vast land of Shenzhou, if we want to talk about the ancestral energy of the earth, it must be the Kunlun-Qinling Mountains. The Qinling Mountains themselves also have many myths and legends. Many hermits and Taoist masters live in seclusion in this vast mountain. Even Shennongjia has harvested it, and Nanshan will definitely be indispensable.