Chapter 28 Five Colors of Divine Light

The first step in cultivating the Five Color Divine Light is to condense the Five Elements Yuan Qi.

One must understand the mutual interdependence of the five elements.

The relationship between the five elements and their restraints seems simple and clear in one sentence. However, the truth between the occurrence and restraints can be understood but cannot be expressed in words.

If you understand, you understand. If you don’t understand, you will never understand. It's not just a matter of water overcoming fire or fire overcoming metal. How can the mystery involved be explained clearly in one sentence?

Among the five elements, it is difficult to describe just one as profound and profound. Water has Rengui, which is slow and slow, while fire has Bingding, which is soft and strong. The different changes of each line of Yuan Qi can produce endless mysteries, and the effects of each change are even more indescribable.

The foundation of condensing the five elements of Yuan Qi is the principle between birth and restraint, and the foundation lies in the source of Tao in the five elements acupoints of the physical body.

Although the threshold for the five-color divine light is not high, why it can become a great magical power but few people can practice it is a key point. For some people, in the foundation-building stage of martial arts, the Five Elements acupoints have not been fully developed, or in the Qi Refining Realm, they have not condensed the source of the Five Elements acupoints. Any of these factors is an obstacle to the practice of the five-color divine light.

When monks refine their magical powers and spells, what does it mean to be successful?

For example, the five-color divine light, the five-element acupuncture points are fully opened, the Tao source is fully condensed, and when you refine the Dharma image, you also refine the five-element foundation. After you initially understand the principle of the five elements' generation and restraint, you start to condense the five elements' vital energy. In other words, this magical power requires at least the cultivation of the Dharma Image Realm.

The Yuan Qi of heaven and earth in the universe is opposite yet unified. All kinds of Yuan Qi changes are mixed together, making it a hodgepodge. When the monks inhale and refine mana, there is no requirement for the zodiac sign of Yuan Qi. No matter what changes in Yuan Qi, they can be refined into mana that is consistent with the method. But to practice the magical power of five-color divine light, you need to separate the five elements of Yuan Qi from the mixed Yuan Qi of heaven and earth.

Separate and condense the five elements of Yuanqi, according to the principle of the five elements' generation and restraint, combined with the Tao source in the physical acupoints, and on the basis of the five elements of the Dharma image or the soul, create a point of five-color divine light and supernatural power origin.

If it is magic, it is the will of the law that created it; if it is magical power, it is the source of the magical power.

Here is something to say.

When mortals fight, they use martial arts. This level is the level of skills. When skills are sublimated, they become intention, such as fist intention, sword intention, etc. At the level of monks, if those with extraordinary talents and superior understanding can practice magic and understand the truth in it, and can create the true meaning of the magic in the Dharma image or the soul, then it will be the meaning of the Dharma.

But the source of magical power goes one step further.

The origin of magical power is the manifestation of magical power in the avenue to which it belongs. It is the application of Tao, which is the law.

The second step is to create the source of the five-color divine light in the primordial spirit or dharma image.

In order to create the source of supernatural power in the Dharma image or even the Yuan Shen, in addition to the first step, there is another requirement, which is the strength of the Dharma image and Yuan Shen, which is directly related to Taoism.

Due to various reasons such as their method, foundation, and nature, monks have different understandings of the Tao and different strengths of their souls. And the origin of each magical power carries a trace of the mystery of the great road, which is a huge burden for the soul. If the soul cannot bear it, the cultivation of magical powers will naturally fail.

Zhao Yu practiced the five-color divine light and had already started in the realm of Dharma. This is because he has a deep foundation and a transcendent approach. Even if ordinary monks in the Dharma Image Realm have Dharma Doors, few dare to practice magical powers because their Dharma Image cannot bear the weight of the magical powers.

Generally speaking, monks must at least become a soul before they are qualified to practice magical powers.

Monks under the Yuanshen realm often only know spells but not magical powers.

If one develops supernatural powers under the realm of Yuanshen, he must be a genius with deep roots.

The origin of Zhao Yu's magical power was created as early as the Dharma Image Realm. Because of this, the origin of magical power is created in the soul, and the ability to act is magical power, just like instinct.

But it’s just an introduction.

Now that he wants to refine the five-color divine light, he must refine the five elements principles he has realized into the source of his magical power one by one, and strengthen the source of his magical power. If one day, he fully understands the five elements, the five-color divine light will be the time of great perfection. At that time, it was almost impossible to do anything.

Zhao Yu has been traveling for several years, gradually refining the five elements of magnetism into the five colors of divine light.

The Five Elements Yuanqi is another manifestation of the Five Elements Dao, which is within the Five Elements Yuanqi and outside the Five Elements Yuanqi. Speaking of which, the five-color divine light has many branches, such as the five-element extinguishing divine light and the five-element magnetic divine light, which all have different emphases.

Zhao Yu's five-color divine light contains a little bit of everything, and is just the beginning of everything. Just because he is the foundation of Paul and all things.

To refine the five-color divine light, Zhao Yu plans to start with Yuanci. While slowly expanding the principles of the other five elements, we first take the five elements' magnetism as the main direction of refining. When the Five Elements Yuan Magnetism has reached its peak and reaches the current peak of Taoism, Zhao Yu will start from other directions of the Five Elements, such as Lei Fa.

The process of practicing magical powers and spells is often a grinding process. Especially under the premise that Zhao Yu has already refined the source of his magical powers, what he has to do is to refine the magic of Yuan Magnet into it one by one. It's not difficult, it's just a matter of time.

But for the five-color divine light, the five-element magnetism is only one aspect of it. If you really want to refine all the principles of the five elements to the ultimate level of your own Taoism, and refine this magical power to the limit of Zhao Yu's current Yuanshen realm, it will take at least a hundred years.

Needless to say, the power of such a comprehensive and almost flawless magical power is almost invincible as soon as it is launched, but invincibility takes time to build up.

There are still more than fifty years before the True Immortal Tomb appears. There is not enough time to refine the five-color divine light to the ultimate level that fully corresponds to Taoism. Zhao Yu estimated that it might take forty years to perfect the secrets of the Five Elements in terms of Yuan Magnetism and Thunder Method.

Then the remaining time is only about ten years.

"That's enough."

Zhao Yu thought like this: "After refining Yuanci and Leifa to the limit corresponding to Taoism, my five-color divine light can only be used by people in the middle-grade Yuanshen realm."

So for the next forty years, Zhao Yu stayed at Luoxianmen and had no plans to travel around.

Master Luo Lie had come to ask several times earlier, and only asked when he was going to travel so that he could be with others. Later I didn’t ask any more questions and just talked about mysteries and Taoism. However, during his communication with Zhao Yu, his magical power of music was raised to another level.

However, what Zhao Yu gained was not small.

Although he understood the mystery of Zhenren Luo Lie's magical power of music, he did not copy it and practice it. Instead, he absorbed some of the secrets about vibration and made them his own.

Sound is born from vibration. No matter how high or low the sound is, it is vibration.

However, the wonder of the five elements also encompasses the mystery of shock. It even has a great connection with Yuanci. The Yuan Magnet itself also vibrates.