Chapter 2241: all moving

? Chaos is infinite and turbulent, the purple sword is flying across the sky, and the demon holy spear is spinning, piercing fate.

With the joint efforts of the two, the three-in-one monster Mofo could no longer be fierce.

Because the time of the demon saint's birth is old enough, it is easy to go back to the ancient level.

Going back to a certain history is a symbol of the embryonic form of Dao Fruit, but it does not mean that as long as you go back to a certain history, it must be the embryonic form of Dao Fruit.

As the first phoenix in the world, the demon saint has existed in the first few epochs.

After he proved the other shore, he easily went back to that time, which made him feel like an ancient person, but he was not the embryonic form of Dao fruit.

The prototype of Dao Fruit needs to understand all the mysteries and avenues between heaven and earth. The demon saint is still a little bit short, and Dao Fruit is relatively lacking.

For the people from the other side of the later generations, as long as they go back to the ancient years, they must be the embryonic form of Dao Fruit.

Because only the power of the embryonic form of Dao Fruit can break through the barrier of time and space.

But after the creatures of the first era attained the other shore, the title of the ancient and the prototype of Dao fruit are actually out of sync to a certain extent.

It is impossible for the demon saint to be born at the beginning of the creation of the world, but after he attained the other shore, he could not go back to the time of his own birth.

Each of the other shores born in the reign of the central heavenly emperor Huang Laojun and the previous years can be called the ancients, but they are not necessarily the embryonic form of Daoguo.

However, going back to the other side of the ancient era in this way, even if the embryonic form of Dao fruit has not been achieved, it is much stronger than the ordinary other side, and it is quite miraculous.

Purely in terms of strength, it has reached the embryonic form of Dao Fruit.

Of course, now there is a tacit understanding of linking the ancients with the prototype of the Dao fruit, so any "ancient" who does not have the prototype of the Dao fruit will not call himself an ancient.

Sanqing was born from the root of time, but Sanqing was only born into the other side, not born into the embryonic form of Dao Fruit, let alone born beyond the embryonic form of Dao Fruit.

It was after the creation of the world that Sanqing slowly rose to the realm of the embryonic form of Daoguo, and then to a higher realm.

From the concept of time, Sanqing is born ancient, the most ancient, but it is not like this in terms of realm.

Before the Sanqing really reached the strength of the oldest, they were all the oldest in name only.

If the future generations want to enter the root of time, they have to reach the realm.

It is not that one has the real strength of the oldest person after entering the root of time, but it is considered strong to enter the root of time after possessing the strength of the oldest person.

For example, Meng Chuan, if the current time point when the chat group is connected to the world of the first life is before the creation of the world, Meng Chuan has already been established.

Then Meng Chuan was sent to the first life through the chat group, so he is also the oldest one.

It's just a normal big Luo with the name of the oldest.

If a natural other shore is suddenly born at the root of time, he can also be called the oldest.

But it is the weakest and oldest person in history, that is, the strength of the ordinary other side, which does not even have the ability to break the root of time.

Under the fame, there are false scholars.

The form was reversed, and Mofo fell into a disadvantage instead.

Meng Qi and the demon sages both have the power of Dao fruit embryonic form, and they also have Jue Dao, Renhuang Sword, Yao Sheng Spear, Mountains and Rivers Sheji Map, and Samsara Seal to help them.

Although the three-in-one version of the Demon Buddha is strong, it is not an exaggeration of strength, and the Demon Buddha does not have a piece of magic weapon from the other side.

Facing Meng Qi and Yaosheng's lineup, Mofo gradually entered a desperate situation.

Demon Buddha is probably at the level of one against two at the same level. Now, in addition to two combat forces at the same level, there are so many divine soldiers from the other side, and he is powerless.

"I am the demon of destroying the world! I have not yet become the strongest other shore, and I have not yet attained the Tao fruit!"

Mofo roared and resisted frantically.

Looking at such a Demon Buddha, the Yaosheng suddenly felt a little ridiculous.

Mofo is ridiculous, and he is also ridiculous.

Faced with such a situation, the Golden Emperor did not take any action yet, but the ancient Buddha Bodhi could no longer sit still.

Because Meng Qi slashed at the Golden Emperor, it was difficult for him to enter the Daoguochu

shape.

But if he killed the Demon Buddha, then the final Dao fruit left by the Demon Buddha would naturally return to Meng Qi, and there was no need for Meng Qi to devour the Demon Buddha.

Because the relationship between Meng Qi and Mo Buddha is like this, Mo Buddha is another Meng Qi, and Meng Qi is another Mo Buddha.

Afterwards, Meng Qi used the ending Dao fruit as a basis, and based on the corresponding sword scriptures and formations of the Four Swords of Jade Immortals, he could cut out a weak incarnation of the other side that symbolized the end.

That is to say, besides Zhending Tathagata and Qingyuan Zhenjun, the third weak incarnation of the other side, Su Meng Tianzun.

When the three incarnations gather together, Meng Qi can immediately advance to the prototype of Daoguo and become an ancient one, let the Taoist Tianzun achieve perfection, let the Lingbao Tianzun's name of cause and effect be assumed, and let the Sanqing prove Taoism and detachment.

Meng Qi proved the other side of the Tao, that is to inherit Yuanshi, and cut off the three incarnations, that is to inherit morality.

Absorbing the ending dao fruit and merging with Zhu Xian's four swords is to inherit the spiritual treasure.

The final Dao fruit of the Demon Buddha is not simple, it can be regarded as a symbol of the end of the era, and it is incomparably compatible with Lingbao Tianzun.

A fit in exchange for the life of a Dao fruit embryonic form.

It can be said that Yuanshi Tianzun chose Meng Qi as the object of subtraction and seeking, it must be intentional.

From the very beginning, he calculated the magic Buddha, aiming at the end of the magic Buddha.

Mofo created Meng Qi, of course, for himself. If the plan is successful, he will also get huge benefits.

It's a pity that things are up to now, and it feels like lifting a rock to shoot yourself in the foot.

If there is no Meng Qi, then how Yuanshi Tianzun can let himself be the product of reducing and seeking space and inherit the karma of the three of them at the same time, then we need to think of another way.

And after the end of the kalpa, if the Sanqing can be detached, then there will be no Sanqing in this world.

Some are just Yuanshi Tianzun Meng Qi who has inherited the Tao of Sanqing.

It is conceivable that one person accommodates the Tao of the Three Purities, and the gold content is conceivable.

In the realm of Daoguo embryonic form, Meng Qi can be said to be the strongest.

Bodhi Ancient Buddha made a move to help the Demon Buddha.

He can't escape in this era, but he is not willing to let him sit back and watch Sanqing transcend.

As for the Lingbao Tianzun, who was unstoppable due to the vacancy of the Demon Emperor, Bodhi Ancient Buddha believed that the Golden Emperor would not sit idly by.

At the same time, the Heavenly Emperor at the top of the Nine Heavens took a last look at Journey to the West, and suddenly his body ignited spontaneously.

The current body of the Emperor of Heaven~www.wuxiaspot.com~ belongs to Fu Huang, and he took Fu Huang's body from Amitabha Buddha to return.

But at this moment, he disbanded himself and went to fall!

But when he was about to die, the Heavenly Emperor had a smile and a look of relief on his face.

Wanting to get rid of the fate of the end of the era and the fall of the Emperor of Heaven, what he is doing now is the last effort.

The power of time is infinite, and the Emperor of Heaven transforms into the world, but he still does not give up on blocking Yuanshi Tianzun.

However, it is different from the original plot. In the original plot, the Emperor of Heaven died at the price of death, and at the same time prevented the return of Lingbao Tianzun.

This time, the Heavenly Emperor only blocked Yuanshi Tianzun's return, and ignored Lingbao Tianzun.

This is one of the results of the transaction between him and Daode Tianzun.

At the same time, it can also be seen that the Emperor of Heaven really has a lot of opinions on Yuanshi.

At this time, the heavens and the world suddenly fell into darkness.

The first type of vision from the other shore, chaos in the world!

Gu Xiaosang has gone back to the early years of ancient times, and the illusory Dao fruit has already taken shape!

So far, her journey to the other shore has come to the end, and the vision shows that the landing is almost out of ten.

And this also means that the final big boss, the Golden Emperor, can be freed.