Chapter 2292: Dao saves no one
Chapter 2288
The Dao is ruthless, thoughtless, senseless, lifeless, and eternal.
When the Dao of Da Luo replaces the Dao of the Heavens as the foundation of everything and the highest of all, it will fall into the same situation.
In any case, for all being and nothingness, the Dao is a completely dead thing, an absolute nothingness.
Even the so-called will of heaven is not a psychic, like the main gods in the world after ascension, are the embodiment of laws, but the laws they represent have no thought and will.
If it's just a simple harmony, then with Meng Chuan's last sublimated personality and strength, the Dao of the Heavens cannot annihilate his thoughts and will.
Because this Dao of the Heavens is essentially no higher and more powerful than his Da Luo Dao, let alone him after he has been sublimated to the utmost.
It's like Hongjun joining forces in those rumors and anecdotes that don't know the truth or not.
Hongjun fits into the Dao of Heaven, which is more powerful than him, and still has his own will, and has not been completely assimilated by the Dao of Heaven.
Not to mention Meng Chuan and the Dao of the Heavens.
Of course, the Way of Heaven and the Dao are different.
The Dao of Heaven has a will. Although it is selfless and ruthless, it does have the will of the Dao of Heaven.
And the Dao is eternal and eternal, it is just running quietly, whether it is born or dies, even if it is destroyed by others, there will be no fluctuations or reactions.
The living beings are selfish, the world is selfish, the way of heaven is selfish, and the Dao is not.
Only by integrating first and then replacing, and letting the Dao of Da Luo ban the existence of the Dao of All Heavens, can we achieve the results Meng Chuan wants.
Dao is always "dead", this is an irreversible and unalterable iron rule.
At least this is not something that Supreme and Chaos can change.
In this way, it is enough for Meng Chuan.
From the perspective of those two wills, the Dao of the Heavens is slowly being replaced by the Dao of Daluo.
Time, space, five elements, yin and yang, cause and effect, fate...
All existing or non-existing, born or unborn, imaginable and unimaginable avenues are gradually replaced by the Dao of Daluo.
If there are other supreme beings who want to do similar things, then they can unite all ways, but they can only replace one.
The Supreme Ones of the Way of Time can forcibly join the Way, but they cannot forcibly replace all the avenues outside the Way of Time.
If you do that, it will cause the avenues of the heavens to become unbalanced, time is strong, and the rest is weak, and the originally balanced world will probably collapse if such changes occur.
If the world does not collapse, there will be other changes that will affect themselves.
The highest level of the Tao of Time will be pulled down and re-equalized with other avenues.
In a complete world, Dao has no superiority or superiority, and this is also one of the prerequisites for Da Luo Zhidao to replace Dao.
The avenue of integrity, the avenue of equality.
The living supreme being has nothing to do with the Dao of the heavens, but a supreme being who wants to replace the way, either the world will be destroyed due to imbalance, or he will adapt to the world.
What can the Most High do when it comes time to take over.
Besides, normal supreme beings are idle and have nothing to do for the Dao. This is meaningless to everyone except Meng Chuan, and they are asking for their own death.
It is also difficult for the normal Supreme Being to do so.
The way of Da Luo includes all beings and accommodates all non-beings.
The burning and sublimation of Meng Chuan's last moments of life brought him into an incredible realm, enough to do all this.
When you are willing to burn everything in yourself, without leaving any way out, and when you burn out even the chance of returning after the ages, you will definitely be able to exchange for a moment of brilliance.
It's just that the momentary splendor that belongs to Meng Chuan is even more dazzling.
Of course, this is something that only those two wills can see. Other people, whether it is the quasi-immortal emperor or the immortal emperor, even the strange ancestors, cannot detect the changes in the Dao of the Heavens.
This belongs to the extraordinary domain, and they are still in the "constant" domain, and cannot observe all these.
The strength of the will of the sick and the will of the strong is evident.
These are two wills belonging to the Chaos Ones.
After a long time, the Dao of Da Luo will completely replace the Dao of the Heavens. Until then, perhaps Meng Chuan can be called absolutely nothing.
At that time, Dao did exist and existed forever, even if the world that shrouded the sky was destroyed, Dao would still exist forever.
When any world is destroyed, matter and spirit will not exist, but the Tao is different, it will connect with the matrix of the Tao that traverses the boundless sea of chaos, and return to the matrix of the Tao.
In the field that Meng Chuan sublimated into last, the Dao of Da Luo spread into the boundless sea of chaos, which has already connected the avenue of this world to the boundless sea of chaos.
The Dao here has changed from the "virtual way" that is slightly deviated from the many levels of the Dao under the parent body of the Dao, to the eternal and consistent "True Dao".
Even if there is no "correction" from the mother body of the Dao, Meng Chuan's own way of Da Luo is also the "true way". After completing the substitute way, the heavens and myriad ways here will naturally "turn the false into true".
However, the eternal existence of the Dao does not conflict with whether Meng Chuan has been reduced to absolute nothing.
At that time, what existed was Tao, the foundation of everything and the highest of everything.
The only one that exists will not be Meng Chuan, Meng Chuan no longer exists, and the way of Da Luo no longer exists.
Of course, from the perspective of the Immortal Emperor and the Dao of Sacrifice, Meng Chuan's Dao has dissipated now.
It is nothing if the alternate way is completely completed. It is Meng Chuan's chaotic road and Meng Chuan's further request.
The moment Meng Chuan started acting as a Daoist, his perspective and level were already different from those of the Immortal Emperor and Daoist priests.
In the infinitely distant past, in the infinitely distant future, all the paths of time and space have changed.
In other words, there is only one way in all time and space.
Meng Chuan's replacement of the avenue now means replacing the avenue in the past and replacing the avenue in the future.
Moreover, even the avenue that existed here before the creation of the world was replaced by Meng Chuan, and the Dao of Da Luo extended to and covered here.
If in one life, the way of the other shore reaches the source of time before the creation of the world, then that other shore can be called the oldest one.
That is the realm of Sanqing and Amitabha Buddha.
Meng Chuan completed the achievement of reaching the root of time after transforming the Tao and when he changed the Tao, but this is meaningless.
Meng Chuan has completely disappeared and cannot be reproduced.
Strictly speaking, at the end of his life, Meng Chuan was sublimated to the utmost, and the moment of brilliance was a bit of sacrifice, and even sacrificed all the true meaning.
Burn yourself in the most violent way, sacrifice everything including the Tao, and be brilliant in an instant.
Of course, this is just a way for Meng Chuan to sublimate to the utmost, to be brilliant in an instant, and it is not a real way of offering sacrifices.
In the process of leading to above the sacrificial path, you will reach a mysterious realm~www.wuxiaspot.com~It is naturally completely different from Meng Chuan now.
After all, Meng Chuan's chaotic road gathers the essence of all laws, integrates them, and turns them into the cornerstone of his own law.
Arriving at the root of time, offering sacrifices and sublimating beyond everything, are just "accessories" of Meng Chuan's chaotic road.
Meng Chuan began to break through the field that he had not reached before, and he achieved it so smoothly during the breakthrough process. It has to be said that it is really dramatic.
Of course, the conditions of reaching the root of time are not the necessary prerequisites for advancing to Chaos.
When Dao Zun transcended in the past, he was only the embryonic form of Dao Fruit, not the oldest one.
The Demon Emperor is now perfect in subtraction and emptiness, and he is only short of the power of the cycle of epochs to transcend, but he is only the embryonic form of Dao Fruit.
The realms above the highest and below the chaos, such as the Dao of Sacrifice and the Ancient One, are not necessary for every path of chaos.
It varies from person to person and from road to road.
Meng Chuan started to sprint into chaos in the realm of Da Luo's perfection, and everything after that was just natural.
(end of this chapter)
