Chapter 2360 Explosion (Part 2)
The Chamber of Secrets happened during Harry Potter's second year of school.
In that incident, Hermione Granger saw the basilisk through a mirror, and there was Justin Finch-Fanlieli, who saw it through his own glasses, and another one who loved to chase after Harry Potter to take pictures The boy, he is the camera through, and it is precisely because they did not see the Basilisk's eyes directly that they did not die directly like Moaning Myrtle.
The difference between a mirror and a spectacle lens is the coating on the back, whether it is colorless glass or water, the light transmittance is very high, and only a small amount of light will be reflected. But when the light hits the mercury coating of the mirror, it will be reflected back, so there is a question, will the light be lost in this process?
Fresnel is "stuck" here, and Georgiana and Farron can't help him. All they can do is make him remember to eat.
As for the original experiment of imitating the magic of the Prussian "Illusionist", he has completely forgotten it.
Georgiana believes that the lifelike "Frederick the Great" is not a ghost, but something like a chocolate frog card, in which Albus Dumbledore looks three-dimensional.
However, the Dumbledore on the picture card has nothing to do with him. How could he have time to appear in the picture card that children get when they unpack the chocolate frog.
That "shadow" has nothing to do with him, just like he stands in front of a mirror, which reflects his reflection, and then takes another mirror to face it, forming a "corridor" and many Dumbledores, But this "corridor" does not really exist, but a perspective effect similar to a painting.
According to Kant's "Critique of Pure Reason", the concept of space comes from pure intuition, not empirical intuition, just like a red rose, remove its color and fragrance, which can stimulate the senses. , which still occupies space.
But if the rose is painted on a flat painting, the rose in this painting does not really exist, but an illusion. No matter how three-dimensional it looks, it still belongs to the two-dimensional world, and it is not the same as the rose in the three-dimensional world. Are not the same.
Similarly, the reflection of a person in the mirror should also be an illusion. The seemingly real space behind the person does not exist, so where did Harry Potter get the Sorcerer's Stone?
He was standing in front of the Mirror of Erised at the time, and if the Philosopher's Stone wasn't hidden behind the mirror and had nothing to do with the Mirror of Erised, then where did it come into Harry Potter's pocket.
It was Albus's "secret", he hadn't told anyone, Pomona and Severus had discussed it.
Severus would read the obscure books, Pomona the Buddhist ones.
All dharmas are false views, like dreams or flames, like the moon in water, like images in a mirror, born of delusions.
For example, if you see an oasis that is a mirage, a thirsty person will run to it desperately when you see it, because the oasis represents water, and people who are not thirsty do not necessarily have to go to it when they see the oasis. On the way back to Cairo, both Napoleon and his horse saw a mirage. Maybe Napoleon was not thirsty, but the horse saw the oasis and ran towards it uncontrollably. The reins are useless.
Physiognomy is not only for humans, but also for animals. Most people would not wish to compare themselves to animals, and this is "phenotype".
There is a difference between human beings and animals. This is the cognition or concept formed in the human brain. Self-identity and sentient beings are both non-identity. Apart from all appearances, they are called Buddhas. All living beings are equal in front of the Buddha. This sentient being includes humans and animals. , all belong to the six realms of reincarnation.
The equality of Buddhism is the equality of dharma, not the equality of opportunity and status of all living beings. People who do good karma go to the three good realms, and those who do bad karma go to the realm of animals, hungry ghosts, and hells. But even the three good realms have disputes, and they are not as "peaceful" as the Buddhist world that transcends reincarnation. It is pure and peaceful, so it is also called the Pure Land of Ultimate Bliss, which was inspired by the forty-eight vows made by Amitabha Buddha when he became a Buddha. There are also sentient beings in the Buddhaland, but there is no suffering, so it is called bliss.
Among the six realms of samsara and the three virtue realms, heaven has delicious food but no beauties, and Shura realm has beauties but no delicacies. Both sides are jealous of each other and want to live a life of "food and sex". People who enjoy bliss cannot be satisfied in these two realms; They can enjoy blessings, but they don't have the longevity of the gods, so people in the human realm pursue immortality and immortality.
If one person finds a way to live longer, others will surely fight for it, or imitate it. If he doesn't fight for it, he may live to be a hundred and eighty years old. If he fights for it, his life may be shorter than before, and he will die at a young age.
Even in the Three Good Ways, there is no peace, only in the land of Buddha. Many people don't know how precious peace and tranquility are, and how boring a peaceful life is, so what about the sudden conscription to the battlefield?
Some people saw their own bright future, they were appointed as princes and ministers, and some people saw their dead bodies on the battlefield, and they never returned. The Zen language says, "Life is in the world and you are in the bushes of thorns. If you don't move your mind, you don't move rashly. If you don't move, you won't get hurt." This sentence is taken from the Diamond Sutra, "Don't take it from the appearance, as if you don't move."
Kant and Danish Deputy Minister of Finance Tetens were considered academic friends, and they had a great influence on Kant's "Critique of Pure Reason".
In addition to the contradiction between "primitive memory" and the possibility of actual observation, his research in psychology included "inner senses". In his thesis, Kant mentioned the inner senses. The whole of itself is in space, and in space, their character, size and relationship to each other are determined, or can be determined, by means of the inner sense.
Just like when you stand in front of a mirror, you know that the person in the mirror is yourself. Most pet cats and dogs don’t know it.
Idealism emphasizes thinking, and everything except thinking beings does not exist.
But Kant believed that space is an innate intuition, not a concept, but derived from sensibility.
Had Georgiana and Bonaparte discussed the subject, they would have quarreled. He is a "reasonable man" and she is a "sensual woman". Some of her behaviors are inexplicable but understandable. She is a woman who likes children, so she doesn't wear clothes made by child labor, even if it means Bonaparte. Overpaying to pay the bills, Ross Bertin is now making money again.
Ignoring Farron's somewhat sour tone, he can still talk about German philosophy with Georgiana as a result of his knowledge of "chatting" in the salon before.
Kant’s sensibility, like reason and understanding, is an indispensable dimension of cognition. Sensibility is intuitive, just like the reflection in a mirror, which stimulates your eyes.
Before people know the law of universal gravitation, whether they know it or not, they can feel gravity, but they don't understand why they still fall to the ground after jumping up.
You are reflected in the ordinary mirror, but do you understand yourself?
It is not you that is reflected in the Mirror of Erised, but can you face your inner true self?
Even though the "International Statute of Secrecy" artificially separates the Muggle world from the wizarding world, some things cannot be separated, because both Muggle and wizards live in "one world".
Whether it's the world of wizards or Muggles, it's never a good thing to see or hear what others can't or can't hear.
Albus Dumbledore, who had told her this in the pew, had told her that Credence had fought him in Berlin, but the Muggles around hadn't noticed.
Either Muggles have been wiped out of memory, but time and space are not something Albus can control, not to mention the power of obscurity can cause large-scale destruction, and if people die, it is not something Albus can solve.
Either Credence was drawn into a dream where he thought he had a fight with Albus.
Then there is the illusion of entering another time and space, created by the light absorbed by the Deluminator, making Credence think he is in Berlin.
Things are not quite what they appear, no matter what you've been told.
The important thing is not the dream, only by understanding "how did I get in" can you be free from it.
What's even more unbelievable is that Albus actually gave the Deluminator to Ron Weasley, who returned home from his journey to destroy the Horcruxes, and later said he saw a blue light, listening to Hermione's voice was heard, and then apparated to her side, not her side to be precise, but Harry Potter's side, and rescued the "buddy" who was almost drowning.
Although it is not as "responsive" as the Room of Requirement, it is also in line with Ron's wishes.
Perhaps as Albus said, the Philosopher's Stone should be handed over to someone who can't use it, and the Deluminator should be handed over to Ron, who loves to read comics.
The more Voldemort wanted to get the Sorcerer's Stone, the more he found nothing in front of the Mirror of Erised.
Wait, Harry Potter didn't have a Deluminator in his hand back then.
"What the hell are you doing, Albus?" she murmured in confusion, followed by hearty laughter.
She followed the laughter and found that it was Metternich, an Austrian diplomat.
"Good evening, Madame Sevres," said he, taking off his hat.
Georgiana didn't understand that Austria was like this, so what was he laughing at.
"Good evening, Mr. Metternich." She looked back at the Cloth Merchant Guild. When did she come out?
"You alone?"
"Actually, I have guards..." She was looking around to see if she could find Figel.
"I'll take you back, it's not a peaceful night." Metternich said with a smile, "Even for witches."
She looked him up and down.
Metternich smiled mysteriously and "please" her on her way.
Georgiana also smirked at him, gave up her plan to see the archbishop, and walked towards the station.
