251 Disguise
"Taili Demon King, White Tiger Demon King, Kui Niu Demon King..."
Unlike the solemn Taoist Chonghe, Cao Ya looked calm and calm. .\\nCOM
He also went to observe the Dharmakaya nearby.
After all, this is the first time I have seen so many Dharmakayas. I have heard their names before, but I have never seen them all.
"There are so many dharma bodies!" Cao Ya marveled.
Taoist priest Chonghe was helpless and said:
"Fellow Daoist Xuan Jie, don't be careless. I think the Dharmakaya of the Western Region sect seems to have a tacit understanding with the demon kings. They may not be allies, but as long as they don't interfere with each other's affairs, they probably won't take action."
Then a message was sent, saying that on their side, apart from the two of them, there were only the powerful Dharma God of Cui Clan in Pingjin - "Purple Qi Haoran" Cui Qinghe, and the Dharma Body Sword Immortal of Donghai Jianzhuang - "Sword Madness" "He Qi.
As for Mr. Lu Da and others, if they go to rescue Abbot Kongwen, they will definitely not be able to make it in a short time.
Cao Ya took a look calmly and saw an elegant man standing quite far away out of thin air, with long beards and purple aura. It was Cui Qinghe, the "Awesome Purple Qi".
On the other side, there is an old man sitting cross-legged, his breath is erratic, as if he is there or not, and he seems to be in a state of being and intangibility. He is like the "Sword Maniac" He Qi.
He is bold and restrained, with gray hair and no wrinkles on his face.
These are the righteous Dharmakayas in the world.
Chong and Taoist Master pretended to have no contact with them, nodded slightly, and said hello.
Cui Qinghe and He Qi also nodded, looking slightly surprised.
That person is... It seems that he is a monk from Shaolin Temple, his name is Xuan Jie... He is not the abbot Kong Wen, nor the first one, but he has also achieved the Dharmakaya fruition status...
Shaolin Temple is worthy of being the ancestral home of Zen Buddhism in the world...
The two of them sighed in their hearts, and they also knew the existence of the false empty news, and the empty news was still trapped in the fragments of Zhou Guang.
It’s just that the fragments of cosmic light cannot be traced.
After all, it doesn't have the characteristics of a legend. Just relying on wandering around the world and getting lucky... It really depends on luck.
They originally thought that having such a long-standing Dharmakaya as Kong Wen, the "Dragon-Subduing Arhat", would be enough to show the strength of Shaolin's martial arts and the depth of its heritage. Unexpectedly, another Dharmakaya would rise up quietly.
Cao Ya rarely left the Shaolin Temple before, practicing hard in isolation and only going out occasionally, so his reputation was not known. It was not until he beheaded the crying old man in the vast sea a few years ago that he became famous and appeared on the "Geo" magazine, which specializes in recording location masters. List".
It can be said that he became famous all over the world in one fell swoop!
But how long has it been?
As a result, now, when he shows up again, he is already a strong Dharmakaya. In Buddhism, he can be called an Arhat.
It should be noted that Su Wuming, the "Sword from Heaven" of Xijiang Pavilion who has occupied the top spot in the "Earth Ranking" for many years, has not yet attained the Dharmakaya.
Shaolin Temple Xuan Jie suddenly emerged and overtook Su Wuming.
This time, Su Wuming didn't come over. He was practicing swordsmanship and focused on the sword. If it were "Seven Swords of Heaven-Jieting"... there was no doubt that Su Wuming would show up, but since it was "Tathagata Palm", Su Wuming wouldn't be too lazy. Got involved in this matter.
Su Wuming also had a great opportunity.
Moreover, with so many dharma bodies competing for it, no matter how strong Su Wuming was in the outer location, he still had no confidence at all, so he simply stopped coming.
Cao Ya observed that outside of the dharma body of the righteous way, there are equally many, or even more, dharma bodies of the evil and heretical ways.
The three demon kings Taili, White Tiger, and Kui Niu, the Buddha's Light Giant created by the Vajra Temple, which is almost comparable to the Dharmakaya Realm - "Vajra with Angry Eyes", and the lifeless white-haired man with a mask next to him who belongs to the Snow Mountain Sect, seem to be Form alliances and join forces to fight against foreign enemies.
There is movement in the Vajra Temple and the Snow Mountain Sect, the major sects in the Western Regions. The Shura Temple, the other Dharmakaya that dominates the battle, of course also dispatches the Dharmakaya.
The powerful Dharmakaya of Shura Temple - "Great Asura" Meng Nan, has appeared in the Dharmakaya, with three heads and six arms, a black complexion, fire in his eyes, black breath coming out of his mouth, and an angry look, with only a black cloth wrapped around his waist.
He held a sword and a sword in each of his six arms, held a black lotus and a pearl of mysterious fire, and held a blood-colored spear. Just standing there, his ferocity and anger made all the gravel and yellow sand of the Gobi desert disappear. Turn into blood!
Next to the great Asura, there was a four-legged and three-armed monster, two feet tall, with a face that was half monkey-like, half bone, and had two black wings on its back, both of which looked broken.
This monster exudes an aura of evil, depravity, and ferocity, and even the Dharmakayas show fear.
Realizing Cao Ya's observation, the monster turned around and glanced at Cao Ya coldly, its dark red pupils full of coldness and cruelty.
Beside Cao Ya, Taoist Priest Chong He's eyes were solemn. He was afraid that the body of the evil heretic had been exhausted, and even the secrets at the bottom of the pressure box had been summoned.
In addition, Cao Ya's radiating perception also detected a lot of aura, which either belonged to the Dharmakaya or the half-step Dharmakaya.
And those half-step Dharmakayas probably hold divine weapons or even peerless divine weapons, so they dare to intervene in the battle of Dharmakaya.
Normal exterior scenes, everything that can be run is gone.
The great Asura and the four-legged and three-armed monster next to him are on their own. They neither unite with the angry-eyed Vajra, the white-haired man with a mask, nor the three demon kings. They just watch indifferently, waiting for the master plan of the divine palm to appear.
After the three demon kings arrived, Tong Chong confronted the Taoist leader. When they saw Cao Ya, they were shocked.
Another Buddhist Dharmakaya?
Then I recognized Cao Ya and learned that this was an exterior scene that had recently been featured on "The Earth List".
In such a short time, he realized the Dharmakaya... Such a talent cannot be left behind! Must be killed...
Taili Demon King turned into a human form, his hair showed five colors, and there was a killing intent in his eyes.
The same goes for the White Tiger Demon King and the Kui Niu Demon King.
Facing the cold murderous intentions of the three demon kings, Cao Ya just smiled.
In terms of power alone, [The Lord of the World] may be able to defeat one of the White Tiger Demon King and the Kui Niu Demon King, but it definitely cannot defeat the Taili Demon King.
But with many systems superimposed, even if the three demon kings come together, what is there to fear?
Now, he is not considered weak within the three-star level. Compared with the [Eternal Honor] martial arts system, he probably has the power of an earthly immortal.
Even if it is very reluctant, it is still beyond the realm of human beings.
The three realms of Dharmakaya: human immortals, earth immortals, and heavenly immortals. Heavenly immortals can move a thousand pounds in four ounces and destroy the universe. Earthly immortals are not that powerful, but they are also extremely powerful.
How could he, who could barely count as an Earth Immortal, be afraid of these three demon kings?
Suddenly, Cao Ya's expression changed.
"Amitabha, please help the donor... eh, Xuan Jie? It turns out that you have achieved the Dharmakaya fruition. That's good, that's good."
At this moment, false news came.
"Come on with the donor. Humans and monsters are incompatible. We should work together to defeat the demon queen and then decide on the overall plan of the divine palm."
Jiaokong heard that the Taoist monk was quite handsome, holding a nine-ringed tin staff, with fluttering white eyebrows, and came from afar.
"Brother Kongwen Dao is really as humble and compassionate as ever. He doesn't think about treasures, but the common people." A smile appeared on Taoist Master Chonghe's baby-like rosy face.
Cui Qinghe and He Qi also nodded.
It was as if they never knew this was false news.
Jie Kongwen recited the Buddha's name, looked at Cao Ya, and smiled:
"Amitabha, Xuan Jie, you can become a Dharmakaya, which is really a blessing for Shaolin and the blessing of the righteous path in the world."
Jie Kongwen murmured in his heart, Xuan Jie left the temple on purpose to attain enlightenment. Did he notice something?
But he didn't think too much, thinking that Cao Ya was aware of his strangeness as a "reincarnator" rather than his identity as a "mage".
As a reincarnator, it is true that there will be strange things from time to time. If you look carefully, you can always find something wrong.
For example, the vacuum in the Zhouguang fragment caused Meng Qi to seek help from Mr. Lu Da compared to Chonghe Taoist priest. It was also because of this matter.
Taoist priest Chonghe is a person of reincarnation, so some aspects inevitably make people suspicious. After encountering an accident, he must be more cautious.
