Vol 14 Chapter 479: Twelve Earthly Branch Kings

The time for Lin Feng and others to take action was indeed too good this time. The **** of clothing was immersed in pain and couldn't help himself. Facing the attack of Lin Feng and others, there was not much power to parry. When he reacted, Lin Feng and others could The attack has formed a strong suppression on him, and it is too late for him to resist.

God of Yi was deprived of his possession of Poison Ancestor by Lin Feng and others. After they separated, Poison Ancestor's spirit returned to his body, and then he yelled, "Fuck," You dare to be possessed by Poison Ancestor Grandpa, you are so daring to eat Xiongxin Leopard, aren't you? It's up to your Poison Ancestor Grandpa to deal with you!".

Poison Ancestor’s slogan is loud. People who don’t know think that Poison Ancestor will fight for 300 rounds with the God of Clothing. In fact, Poison Ancestor hurriedly ran away after the screaming, let him Isn't it a joke to deal with Yishen?

Before the clothing **** possessed him, he wanted to resist, and he didn’t even have the power to resist. It stands to reason that a powerful monk like him could not be completely unable to resist, even if the creator-level powerhouse wanted to control his Physically, he can all resist, but Yishen dealt with him, but he couldn't resist. What does this mean?

This shows that...the God of Clothing should have some extremely strange methods, this method limits the resistance of others to him, rather than the suppression of absolute strength, but it is precisely because of this that explains the terrifying nature of God of Clothing.

After the Poison Ancestor got out of trouble, Lin Feng and the others could not help but let out a sigh of relief, but they did not stop there. Now is the critical moment to deal with the clothing god. If they stop, they might be run away by this guy. It is not a situation that Lin Feng and others want to see.

The attacks of Lin Feng and others were very powerful and fierce, and the Poison Ancestor joined in after he got out of trouble. The Poison Ancestor's strength was still terrifying. After he joined in, Lin Feng and the others' combat power naturally increased again. Quite a lot, this time even Beibei and the others have taken action against Yishen, just to experience Beibei and others and enhance their actual combat experience.

As for Yishen, after a short period of "insanity", he has returned to normal, fully resisting the attacks of everyone, but Yishen is just a single individual no matter how powerful he is.

After all, there is still a limit to the power that such a single individual can master. Therefore, after the clothing **** was attacked by Lin Feng and others, it continued for a period of time, and it was difficult to sustain it. This situation is actually also in Lin Feng. Among his predictions, it was actually him who was besieged by so many top powerhouses. Even if he mastered some powerful secret techniques, it would definitely be difficult to support by then.

How can the power of one person resist the power of a group of people?

Isn’t that the truth that two fists are hard to beat four hands?

The more he fought, the colder his heart became, but the more angry he became. He remembered something and knew how extraordinary he was, even more extraordinary than he knew at the beginning. Such an extraordinary, great being was actually It's really unreasonable for a group of monks to be so embarrassed.

The God of Clothing shouted angrily, "I am the God of Clothing. I am transformed by the clothes of the "son" of the twelve earthly branch kings. Who dares to suppress me?".

"The twelve earthly branch kings "children"?". Lin Feng couldn't help being shocked when he heard the character that Yi Shen said.

Obviously, the son that Saint Diao Daxian mentioned before actually refers to a monk, that is, the terrifying monk before endless years. That monk may have been conceived in the same era with the pioneers, and he was born to be nurtured. , Very terrible.

Moreover, now the **** of clothing has also named the identity of that existence, the "son" of the twelve earthly branch kings.

This reminded Lin Feng of the division of the twelve earthly branches.

So what are the twelve earthly branches?

The twelve earthly branches are actually a method of recording time created by the ancient ancestors. At that time, the method of recording time was not as rich as it is now. The ancestors began to record time, which was a major driving force for social progress.

However, it is not particularly clear when it can be estimated that such a situation will occur. After all, long years have passed. One reincarnation and one reincarnation of rebirth and destruction, the twelve earthly branches’ method of recording time has never disappeared. It can be seen that this kind of inheritance is already one of the oldest among the heavens. Now that the twelve earthly branches are mentioned, it is necessary to talk about how the twelve earthly branches are divided.

The twelve earthly branches, which were not formed into a system at the beginning, were called stem branches.

The ancient name of "Ganzhi" is "Sui" (Sheti).

In that era, after long-term development, many new things appeared.

For example, "years".

"Sui" takes sixty jiazi (the method of chronology of stems and branches) as its operating cycle.

"Yi·Xi Ci" was born after the summer.

"Tai Ping Yu Lan" volume 17 quoted "Shi Ming": "Year, more and more. More and more, so it is limited, the year is also, and then the front is also, the new qi is born, so the qi is also, carries the biological and also."

Volume 67 of "Kaiyuan Zhanjing" quoted "Huainan Honglie Interrogation", saying: "Dou Piao is a young age.

(Note:) The words of the year will go on the 12th hour. "The "Baihutong" year old, then also.

"Shu Wen": "Sui: Jupiter. The more you go through the twenty-eight constellations, the yin and yang are proclaimed, once in December, from the sound of stepping." "Three Emperors": "The Emperor, the Mu De, who is born in the year."

Therefore: Divide the twelve earthly branches.

The twelve earthly branches are:

Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai.

According to the theory of Yin and Yang, it is divided into Yin branch and Yang branch:

Yangzhi: Zi, Yin, Chen, Wu, Shen, Xu;

Yin Zhi: Chou, Mao, Si, Wei, You, Hai.

Zi means zi, which means that everything is sprouting under the moving sun.

Ugly is New, but Yang Qi is still up.

Yin means to move, to quote, which refers to the beginning of everything.

Mao is Mao, and everything is prosperous.

Chen means shaking, and things grow long after shaking.

It is the beginning, referring to the prosperity of Yang Qi.

Noon means 廵, which means everything is grand and densely covered with branches.

It's not a taste, everything becomes a taste.

Shin means body, which means that the body of all things has been accomplished.

Unitary means old, and everything is old.

Xu means to die, all things are destroyed.

Hai means nuclear, the collection of everything.

Dasui is called to take a tige in Yinyue, Shanjia in Mao, Xuxu in Chen, Dahuangluo in Si, Dunqia in noon, Xieqia in Weiyue, Hutan in Shenyue, and bad luck in Youyue. , In Xu, it is called Eunmao, in Hai, it is offered at Dayuan, in Zi, it is troubled, and in Chou, it is Chi Fenruo.

This is the basis of time division. After a long period of development, the system has become more mature now.

However, looking back in the past, who can think of the existence of the creatures related to the twelve earthly branches?

So, what kind of existence are the twelve earthly branch kings mentioned by God of Clothing?

Could it be the creatures evolved from the twelve earthly branches?

...