Chapter 18: Eight Styles of the Divine Sword

Chapter 18 Eight Forms of Divine Sword

The four major sword techniques of Cangyun Sect are the Eight Forms of the Divine Sword, the One Sword of Heaven and Earth, the Beidou God Killing, and the Nine Heavens Mysterious Thunder. These four major sword techniques have different powers. For example, the Eighth Form of the Divine Sword can be practiced as long as you reach the fifth level of object control. Qiankun Yi Sword requires at least reaching the sixth level of Yuan Shen before you can practice it.

The Beidou God-killing Sword Technique can only be used at the eighth level of spiritual silence. As for Jiutian Xuanlei, it requires the ninth level of heaven and human realm to cultivate.

Yun Qiyou's Dao Xing, between the seventh level of out-of-body experience and the eighth level of spiritual silence, should have already entered the eighth level of spiritual silence. However, the Tao Xing was not stable enough, so he forced it to be used last time. The Beidou God-killing Sword Technique failed.

Ye Xiaochuan started late and had low cultivation. He didn't dare to think about Beidou Zhushen. Now his ambition is to master the eight styles of Divine Sword.

As the name suggests, the Eight Forms of Divine Sword have eight forms in total, divided into the first four forms and the last four forms. The further to the back, the more powerful it is.

The first four postures are: sword control posture, sword control posture, phantom sword posture, and sword condensation posture.

The first four postures can be practiced as long as you reach the fifth level of air control. Ye Xiaochuan has been practicing the sword posture in the past few days. It is for flying in the air and for escaping to save your life. It does not have attack power.

As for the last four styles, they are relatively straightforward, namely: Hundred Swords Style, Thousand Swords Style, Ten Thousand Swords Style, and Ten Thousand Swords Guizong Style.

That night, Yun Qiyou was dancing the sword alone in the back mountain. Ye Xiaochuan could tell at that time that Yun Qiyou had mastered the eight styles of the Divine Sword. In the last move, Ten Thousand Swords Returned to the Clan, and thousands of Divine Swords condensed into a huge weapon. The giant sword of a horse was thrust straight into the Broken Sword Peak. The entire Broken Sword Peak seemed to be shaken by the earth. The snow and rolling stones fell one after another, almost smashing Ye Xiaochuan's brains out.

Ye Xiaochuan worked hard to become stronger and began to practice the second form of the Eight Divine Sword Forms, the Sword Control Form.

The sword control style is to master the fairy sword through the sword handprints or telekinesis in the air, and kill the enemy from a thousand steps away. As a result of the sword art thought, the fairy sword in his hand flew away instantly, and its trajectory was exactly the same.

Although cultivators who have reached the fifth level of object control can control their own magic weapons from a distance, they need more practice to truly use them freely. The higher the cultivation level, the faster they can control swords.

For example, if a cultivator at the seventh level of out-of-body realm fights against a cultivator at the fifth level of object control, the latter may only see a sword light coming and just control the fairy sword to block it, only to find that the head has already been removed from the body. Falling off the shoulders.

This is the depth of understanding of sword control.

Ye Xiaochuan held the sword formula in his hand, thinking about the eight-style training formula of the Divine Sword taught to him by his master Zui Taoist, and performed a few sword-controlling techniques. Shuttle through.

After practicing for less than one stick of incense, this guy felt bored and thought to himself: "This sword control pose is not difficult at all. Master even lied to me, saying that the sword control pose is difficult, and this old man will scare me!" "

The reason why he thought this was that he found that when he performed the sword control style, Wu Feng Shen was perfect in terms of speed and accuracy, not at all the speed that a beginner should have.

Moreover, he also discovered that he did not need to hold the sword technique with his hands at all. As long as he thought about it or waved his arms, the divine sword in the sky would immediately change according to his thoughts. The hand-holding sword technique was inferior.

In fact, how did he know that he went crazy that night and sprayed a mouthful of blood on the Wufeng Divine Sword? This Wufeng Divine Sword is a peerless weapon that has never been born. It has been alone for thousands of years and not everyone can control it. The most direct way is to shed blood to identify the master.

As for the magic weapon that can be used to identify one's master by dripping blood, in the eyes of today's cultivators, they are all called blood-refined magic weapons.

The blood refining magic weapon has almost strict requirements on the material of the magic weapon itself. After this magic weapon is integrated with the master's essence and blood, it seems to be integrated with the master, and its power is overwhelming. In the entire Cangyun Sect, there are only five blood-refined magic weapons.

Ordinary magic weapons can easily erase the imprint of its original owner if it falls into the hands of a sophisticated cultivator. However, the blood refining magic weapon is different. After being fused with the owner, it seems to have signed some kind of mysterious contract with the owner's soul. Youxuan's mysterious contract, unless the owner disappears into thin air or becomes an immortal, no one else can control it no matter how high their cultivation level is.

The previous owner of the Wufeng Divine Sword, the Invisible Sword God, had already become immortal and passed away for more than six thousand years. Ye Xiaochuan re-fused with the sword with a mouthful of blood, and unintentionally completed the process of identifying the owner of the blood-refined magic weapon.

Therefore, he performed a few sword control moves, and felt that this sword control move was not difficult. It seemed that he could perform it faster than his fellow brothers and sisters who had reached the sixth level of Yuan Shen realm.

He couldn't figure out the mystery and didn't bother to think about it, so he started to practice the third of the eight forms of divine sword, the phantom sword form.

The magic sword style is very fancy and gorgeous. Ye Xiaochuan has seen other fellow disciples perform it before. With a shake of the fairy sword in his hand, it can transform into dozens or even hundreds of sword rays to attack the enemy. These transformed sword rays are all Fake ones are all illusions, only one is real.

Therefore, this phantom sword style is useless, and it may dazzle low-level cultivators when used against them. However, those with higher cultivation levels can instantly lock the real sword through telekinesis, and compete in battles or life-and-death battles. This move has almost no use.

However, Ye Xiaochuan was arrogant, and this move was colorful and suited his taste. Even if he couldn't kill the enemy, the hundreds of sword energy bursting out could still dazzle the opponent's eyes.

Most importantly, be cool! Shit! A powerful tool for showing off!

The lethality is a little too small, but if you can't stand it, this move is super cool.

So, Ye Xiaochuan began to focus on practicing the third style, the cool phantom sword style.

Starting from the evening, Ye Xiaochuan took less than an hour to create hundreds of sword qi. Under the stimulation of true qi, these hundreds of sword qi were as colorful as light and lightning, and he was so happy that his jaw almost dropped.

At night, Ye Xiaochuan stopped practicing and began to sit cross-legged and practice the Yin-Yang Heaven and Earth Dao.

Now he is very entangled. Should he focus on the Yin-Yang Heaven and Earth Dao passed down by his master, or the mysterious cultivation book he saw on the stone wall?

Through the practice of the past few days, he has discovered that the book on the stone wall is actually a peerless skill that has never appeared in the world. The Yin-Yang Heaven and Earth Dao and the four great sword techniques of Cang Yun are only part of it. There are even many magical powers in it, which have never appeared in Cang Yunmen or have been lost for many years in Cang Yunmen.

Take the supreme body movement of Cang Yun Sect, the world is within reach. According to the body movement taught in Cang Yun Sect, the speed is also fast, but it is far inferior to what is written on the stone wall: "The world is within reach, a thousand miles are covered in one step, one step, one thought."

There is also the Beidou Zhushen Sword Formation that Cang Yun Sect treasures. Although Ye Xiaochuan has not learned the formula of the Beidou Zhushen Sword from his master Zui Daoren, he saw Yun Qiyou perform it that night. It can be seen that the Beidou Zhushen Sword used by Yun Qiyou is exactly the same as the one recorded in the stone wall, but the power is greatly reduced, and it is extremely cumbersome to perform. It is not like what is written on the stone wall, which can be activated in a very short time.