Chapter 693 Ziyang Sect

Zhang Zhixuan talked a lot, but found that Master Liu Lingjun was a little absent-minded.

Seeing Zhang Zhixuan's gaze sweeping over, Liu Lingjun nodded slightly and said: "After the merger, in what name will the master plan to issue orders?"

Zhang Zhixuan said pleasantly: "Can you tell me your opinion first?"

"What do you think of Xuan Su Zong? With the name of Xuan Su Zong, it is just right to declare war on Yang Xuan Zhen."

Qingchan shook his head and said: "Xuansu Sect is dominated by female cultivators, and its fundamental technique is to refine Xuanyin Qi. Whether it is my previous life or now, our practice is mainly based on innate purple Qi. Moreover, Xuansu I am afraid that the monks of Qingxuan and Huanshui sects are not willing to use the name of the sect, as if we are annexing other people. I don’t think we should use the names of the three sects. We might as well name them after Huang Ting. Our orthodoxy comes from them. Huangting Dao Jing is a perfect way to commemorate the sages."

Zhang Zhixuan frowned and said: "No, using the nickname Huang Ting can easily reveal your identity. If someone knows the term Huang Ting, it may bring trouble to the sect. I think it is best to use the nickname Zi Yang. Although we In the future, this lineage will be based on the Huangting Dao Sutra, and there are differences in their respective techniques. Lingjun and Guyan both practice the Ziyang Heavenly Fire Technique founded by Qingchan, while my successors practice the Chunyang Baoding, with the name Ziyang. Not only is it just right, it also sounds better.”

"Okay, let's follow your opinion!"

Qingchan made the final decision and settled the matter.

After the four people discussed it, Liu Lingjun immediately teleported to Qinglihai, informed Chen Yunfeng of the news, and asked for her opinion.

The merger of the three sects has become a general trend, and Chen Yunfeng also knows this.

Although he was reluctant to bear the name of Huanshui Sect, Chen Yunfeng quickly suppressed the regret in his heart and decided to return to Huanshui Sect in person. He used his prestige to persuade Lin Ruohua, Xia Youqing and others to lead the sect monks to merge the sect into Ziyang Sect and give up the idea. The reluctance in their hearts.

Liu Guyan went to Tianchan Cave and informed Gu Xuanzhou and Nie Xingyuan about the matter.

Gu Xuanzhou's life span is short, only ten or eight years. Even if he is dissatisfied, he cannot change the situation. On the contrary, Nie Xingyuan accepted this very happily.

Zhang Zhixuan and Qing Chan returned to Qingyang Mountain and told Jin Laozu, Lu Hongniang, Luo Ziyan and other Jin Dan about the matter.

Lu Hongniang is an entry-level cultivator. The integration of the three sects into one can integrate the resources of the Yu Kingdom. She can get guidance from Yuanying monks and has a backer when traveling. She can see all the benefits, so naturally she will not object to this matter, but strongly agrees with it.

Luo Ziyan's ability to form pills relies entirely on the support of Zhang Zhixuan and Qingchan, and she will not have any objections to their decisions.

Han Yan is Zhang Zhixuan's yes-man, and he doesn't have any deep feelings for the name Qingxuanzong, so he also agrees with the merger.

The only one who has a problem is Old Ancestor Jin.

If the Huanshui and Xuansu sects were swallowed up in the name of Qingxuanzong, Patriarch Jin would naturally have no objection.

He had deep feelings for the name Qingxuanzong, and he was very sad to abandon this name.

But in today's situation, if you don't accept it, what else can you do? Should you take your disciples and leave with a sum of spiritual stones?

"The reason why we decided on the name Ziyang Sect is to facilitate the integration of the monks from the three sects and say goodbye to their past identities. However, the ancestors of each sect will still be listed in the Ancestral Hall and be worshiped by everyone. I know that Senior Brother Jin can't bear to leave Qing Dynasty. Xuanzong is the name, but the power of the Yu State will eventually be integrated. If Lone Goose hadn’t killed the Sky-Swallowing Toad and contained the Qingtong Demon King, we wouldn’t have been able to stop the demon beast chaos two hundred years ago.”

"Now, this is the only way we can do it, but I don't want to hold a position in the new sect. After I die, I hope to be buried in Qingyang Mountain, and the epitaph should also read Qingxuanzong Jin Lan."

After explaining to Patriarch Jin, things with Qingxuan Sect became very easy to handle.

The ancestors of the sect's Golden Pill reached an agreement, and even if some of the Zifu monks were dissatisfied, they could not bring about any changes.

Some members of Qingxuanzong's Purple Mansion, such as Zhang Sihong, Wu Ruizhen, Wu Ruibao, Tang Yisheng, and Wei Bohan, did not have deep feelings for the name Qingxuanzong in the first place, and they quickly accepted the reality.

The name Ziyang Sect soon began to spread in Yu State.

After deciding on the name of Ziyang Sect, the sect's system must also be improved.

Qingxuan and Huanshui sects have slightly different internal systems.

Although there are many high-level monks in Tianchan Cave, they are all passed down from master to apprentice, so it is easy to integrate into both sides.

Although Zhang Zhixuan wanted to serve as the law enforcement elder, Liu Lingjun and the others insisted on electing him to be the leader. However, they could not overcome the opinions of the three people. In the end, it was decided that Zhang Zhixuan would become the leader of the Ziyang Sect, and the law enforcement elder position would be given to Qing Chan.

Liu Lingjun and Chen Yunfeng became the supreme elders of the Ziyang Sect, and Liu Guyan took charge of the Sutra Pavilion and took over the responsibility of the elders who passed on the power.

In the future, if there are monks who want to learn the sect's fundamental methods, such as Huang Ting Dao Jing, Ziyang Tianhuo, Chunyang Baodian, or other Nascent Soul skills, they will have to pass the test of the elders who teach them.

The five of them are the true core of Ziyang Sect, controlling the power of the entire sect.

The two elders who enforce the law and teach the martial arts have a status in the sect second only to the Supreme Elder and the head, and are not under the direct jurisdiction of the head.

They have monks directly under their command who teach the practice and enforce the law, and they have considerable autonomy.

Under the head, there are four halls: elixir, weapon refining, talisman making, and formation.

The master of the Spiritual Medicine Hall is naturally Luo Ziyan.

The master of the Weapon Refining Hall was originally going to let Gu Xuanzhou take the position, but he didn't have much life left, and like the old ancestor Jin, he had a knot in his heart and didn't want to become a cultivator of Ziyang Sect and say goodbye to his first half of life. So he resolutely declined the appointment, and finally had to choose Gu Xuanzhou's disciple Su Dehui. This person's weapon refining skills were far inferior to his master, but he also improved to the fifth level.

The master of the Talisman Making Hall chose Tang Fenglan, who was a fifth-level middle-grade talisman maker. Except for Qingchan, the three sects' talisman making skills were first.

The Formation Hall was the weakest. Except for Qingchan, more than a dozen Jindan were not good at formations. In the end, they could only choose Wang Chengxiang, who was at the ninth level of the Purple Mansion, which meant that the sect would do its best to support him in forming a pill.

The General Affairs Hall of Qingxuan Sect was completely abolished, and a new Good Merit Pavilion was established. The Good Merit Hall was responsible for issuing good merit tasks to facilitate the flow of good merits between the sect's cultivators. The master of the Good Merit Pavilion was chosen to be Lu Hongniang.

In addition to the Good Deeds Pavilion, there are two other offices, the Spiritual Plant Office and the Internal Affairs Office. The Internal Affairs Office is responsible for counting the sect's treasury and distributing the sect's offerings. The head of the Internal Affairs Office was Nie Xingyuan. The Spiritual Plant Office is responsible for managing the spiritual medicine garden and planting spiritual fields. The head of the office was Han Yan.

In addition to these two halls, four halls, one pavilion, and two offices, the sect also set up four academies: preaching, guarding, knowing guests, and true teaching.

The preaching academy is responsible for teaching the children who have just come to the mountain the rules and regulations, and the manuals of the exercises. It is the first stop for the monks who enter the mountain.

The Guarding Academy is responsible for managing the counties and prefectures. The purple mansions and foundation building stationed in the counties and prefectures are all under the care of the head of the Guarding Academy.

The head of the preaching academy was Nie Liangzuo, and the head of the Guarding Academy was Lin Ruohua.