Chapter 235 Reception (1)
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Lu Feng Shi De Bai Gong Zhu
There is also the formation of three views:
The formation of the three views is interdependent and parallel. They are dialectically unified and interact with each other to pursue the lofty truth, goodness and beauty.Its formation is the result of the joint action of "personal experience" + "other people's experience" + "thinking development" + "personal desires".
Personal experience: The personal experience here refers to events in life. Just like you and your brothers were born in a village and know everything about life there. But now you live in the city. When you first came here, you didn’t know anything about it. I don’t understand, but you are living a good life now, and you will encounter many things in the future, which will lay the foundation for your understanding of the world.
Other people’s experience: For example, the knowledge in books, the principles taught by others, and even the ready-made three views of others may be absorbed and accepted by others.
Development of thinking: People's thinking continues to develop. They understand the world perceptually when they are young. Later, their thinking ability gradually improves and they begin to use logical thinking consciously or unconsciously.
Personal desires: longing for comfort, so the outlook on life tends to be relaxed and aloof from the world; longing for money, so the outlook on life is more focused on interests; longing for feelings, so the outlook on life may be leaning towards family.Because desire is not the only factor that determines three views.
There are other definitions of these three concepts:
for example
Career outlook: If a person lives only for himself and his family, the meaning is limited.Only by working tirelessly for the benefit of the country, society, nation, and the collective, and contributing one's talents without reservation, can such a life be a meaningful life, a glorious life, and a shining life. "
Work outlook: We must have the courage to take the initiative in serving the overall situation, and grasp the relationship between professional outlook and career outlook.Second, establish a sense of urgency.
The concept of political performance: The so-called concept of political performance is the fundamental understanding and attitude of how to perform duties and pursue what kind of political achievements. No matter what career you will do in the future, it must play a very important guiding role. The understanding of what kind of political achievements to establish and how to establish political achievements is The fundamental expression of outlook on life, values and world view.
In addition to these, there are other definitions
For example, people who believe in Buddhism
It refers to the three views of one mind, which are empty view, false view and middle view.
[-]. Tiantai Sect: ([-]) Void Viewing - Ju Yun said, "From falsehood to Void Viewing".That is to say, all things and phenomena are illusory and unreal, and through the power of observation, we can recognize everything that is not true and move towards the true nature. ([-]) False view - Ju Yun said, "entering false view from the void".That is, not clinging to emptiness but returning to the illusory truth of the world, using false appearances to manifest directly and destroy equality. ([-]) Madhyamaka - known as the "Middle Way", that is, not holding on to the two sides of emptiness, focusing on the truth, and realizing entering the sea of pure nature.
[-]. Huayan Sect: ([-]) Vacuum View - that is, to eliminate the idea of existence and non-existence, to express the appearance of things, and to capture everything in the emptiness and equality. ([-]) The director has an unobstructed view - that is, the difference and equality of all things are rational and harmonious, and they are harmonious and interrelated without hindering freedom. ([-]) Pervasive and comprehensive view - all phenomena are unobstructed and free, and multiple phases are integrated into each other.
[-]. Consciousness-only Sect: ([-]) There is insight - that is, there is insight based on the two natures of his perfection. ([-]) Emptiness-Contemplation of emptiness based on the oneness of all things. ([-]) Madhyamaka - knowing that all dharmas have a non-existence, perfected by others, and not empty, that is, non-existence and non-emptiness is the middle way.
[-]. Vinaya: ([-]) View of the emptiness of nature - observe that all dharmas are empty in nature due to their causes and conditions, and appear due to their causes and conditions. ([-]) The concept of emptiness of phases - observing the emptiness of all dharmas. For example, it is a fool's errand to think that there is a real phase. In fact, it has no phase, that is, it is empty without the phase of all dharmas. ([-]) In the consciousness-only view, all dharmas are subject to changes in consciousness, that is, all dharmas outside the heart are empty, but all dharmas within the heart are empty.
[-]. Pure Land Sect: ([-]) Observation and observation - relying on the five consciousnesses and relying on the five dust realms. ([-]) Observation of Knowledge - Consciousness corresponds to understanding and wisdom. ([-]) Observation of actions - rely on concentration to observe the situation and actions.
The establishment of the Six Phases, Ten Mysteries, and Three Concepts elucidates the teachings of the Avatamsaka Sutra on the origin of the Dharma Realm, unobstructed governance, unimpeded everything, and endless harmony.The Six Phases and the Ten Mysteries are the three comprehensive views based on the observed Dharma Realm, and are based on the wisdom of being able to observe.
Void view: It is also said that one has entered the Void view from the false.Emptiness is separation from nature and meaning.The mind that contemplates a thought is not inside, outside, or in the middle, so it is called emptiness. Since one thought is empty, one is empty and everything is empty. There is no falsehood, no center, and nothing empty. Therefore, the three contemplations of emptiness, falsehood, and center can eliminate the three confusions. Use empty contemplation to eliminate seeing and thinking, use false contemplation to eliminate dust and sand, and use middle view to eliminate ignorance, that is, after all, emptiness is empty contemplation.In other words: From secular common sense (false) to religious understanding of truth (empty), it is empty view.
False view: Another cloud enters the false view from the sky.Falsehood cannot be unprepared for righteousness.Contemplation of one thought with all the dharmas is called false; that is, contemplation of one thought is false, and one false is all false. There is no emptiness, no middle, and no false. Therefore, the three concepts of emptiness, falseness, and center can all legislate, and the true meaning of dharma can be established with emptiness. , use false contemplation to establish conventional truth, use Madhyamaka to establish the middle truth, and all three methods are established as wonderful false contemplation.In other words, it is false contemplation to enter the worldly realm where the Buddha's wisdom shines without staying in the void.
Middle Way: It is also said that the first truth of the Middle Way.Zhong means Zhongzheng, eliminating the two sides.Observe that the mind of one thought is neither empty nor false, that is, emptiness is false, which is called the center; from the contemplation of one thought, it becomes the center of everything, and there is nothing empty, false, and center. The three concepts of emptiness, falsehood, and center can all be eliminated. If it is empty, it will be empty and cannot be outside. If it is false, it will be false and it cannot be outside. If it is true, it will be impossible inside and outside. All three must be regarded as Yuan Zhong Guan.In short, not clinging to emptiness or false contemplation, and practicing the Great Compassionate Bodhisattva’s conduct of emptiness and falseness, which is the contemplation of the middle way.
Most of the people who have different views are
It means that in the process of interpersonal communication, people's values, worldview, and outlook on life are different from other people's views, and their views on the same thing are inconsistent and contradictory.
When two people with different views work or live together, there will be many conflicts, because both parties have different perceptions of many things. These different perceptions can easily lead to quarrels, and then This puts both parties under great mental pressure. "
"But, mom, I don't understand these things."
"It doesn't matter if you don't understand. Just remember your mother's words."
"it is good"
But I didn't expect that Dumpling not only remembered it, but also turned around and told his brothers what he just said, so that the children in the family benefited a lot from it.
Wednesday soon arrived, and everyone followed the comrades from the relevant troops to greet him.
"Classmate Li, are you nervous? I'm so nervous, my palms are sweaty."
"Classmate Zhang, why are you so nervous? Aren't they all one nose, one mouth, and two eyes? Don't they look the same as us?"
"But I'm afraid that I won't be able to speak foreign languages by then and it will embarrass our country."
"You should think so, they may not know Chinese yet? Even if they do, I'm afraid it's only half a dozen. Comparing the two, there is nothing to be ashamed of. They are not afraid, so what should we be afraid of?"
The formation of the three views is interdependent and parallel. They are dialectically unified and interact with each other to pursue the lofty truth, goodness and beauty.Its formation is the result of the joint action of "personal experience" + "other people's experience" + "thinking development" + "personal desires".
Personal experience: The personal experience here refers to events in life. Just like you and your brothers were born in a village and know everything about life there. But now you live in the city. When you first came here, you didn’t know anything about it. I don’t understand, but you are living a good life now, and you will encounter many things in the future, which will lay the foundation for your understanding of the world.
Other people’s experience: For example, the knowledge in books, the principles taught by others, and even the ready-made three views of others may be absorbed and accepted by others.
Development of thinking: People's thinking continues to develop. They understand the world perceptually when they are young. Later, their thinking ability gradually improves and they begin to use logical thinking consciously or unconsciously.
Personal desires: longing for comfort, so the outlook on life tends to be relaxed and aloof from the world; longing for money, so the outlook on life is more focused on interests; longing for feelings, so the outlook on life may be leaning towards family.Because desire is not the only factor that determines three views.
There are other definitions of these three concepts:
for example
Career outlook: If a person lives only for himself and his family, the meaning is limited.Only by working tirelessly for the benefit of the country, society, nation, and the collective, and contributing one's talents without reservation, can such a life be a meaningful life, a glorious life, and a shining life. "
Work outlook: We must have the courage to take the initiative in serving the overall situation, and grasp the relationship between professional outlook and career outlook.Second, establish a sense of urgency.
The concept of political performance: The so-called concept of political performance is the fundamental understanding and attitude of how to perform duties and pursue what kind of political achievements. No matter what career you will do in the future, it must play a very important guiding role. The understanding of what kind of political achievements to establish and how to establish political achievements is The fundamental expression of outlook on life, values and world view.
In addition to these, there are other definitions
For example, people who believe in Buddhism
It refers to the three views of one mind, which are empty view, false view and middle view.
[-]. Tiantai Sect: ([-]) Void Viewing - Ju Yun said, "From falsehood to Void Viewing".That is to say, all things and phenomena are illusory and unreal, and through the power of observation, we can recognize everything that is not true and move towards the true nature. ([-]) False view - Ju Yun said, "entering false view from the void".That is, not clinging to emptiness but returning to the illusory truth of the world, using false appearances to manifest directly and destroy equality. ([-]) Madhyamaka - known as the "Middle Way", that is, not holding on to the two sides of emptiness, focusing on the truth, and realizing entering the sea of pure nature.
[-]. Huayan Sect: ([-]) Vacuum View - that is, to eliminate the idea of existence and non-existence, to express the appearance of things, and to capture everything in the emptiness and equality. ([-]) The director has an unobstructed view - that is, the difference and equality of all things are rational and harmonious, and they are harmonious and interrelated without hindering freedom. ([-]) Pervasive and comprehensive view - all phenomena are unobstructed and free, and multiple phases are integrated into each other.
[-]. Consciousness-only Sect: ([-]) There is insight - that is, there is insight based on the two natures of his perfection. ([-]) Emptiness-Contemplation of emptiness based on the oneness of all things. ([-]) Madhyamaka - knowing that all dharmas have a non-existence, perfected by others, and not empty, that is, non-existence and non-emptiness is the middle way.
[-]. Vinaya: ([-]) View of the emptiness of nature - observe that all dharmas are empty in nature due to their causes and conditions, and appear due to their causes and conditions. ([-]) The concept of emptiness of phases - observing the emptiness of all dharmas. For example, it is a fool's errand to think that there is a real phase. In fact, it has no phase, that is, it is empty without the phase of all dharmas. ([-]) In the consciousness-only view, all dharmas are subject to changes in consciousness, that is, all dharmas outside the heart are empty, but all dharmas within the heart are empty.
[-]. Pure Land Sect: ([-]) Observation and observation - relying on the five consciousnesses and relying on the five dust realms. ([-]) Observation of Knowledge - Consciousness corresponds to understanding and wisdom. ([-]) Observation of actions - rely on concentration to observe the situation and actions.
The establishment of the Six Phases, Ten Mysteries, and Three Concepts elucidates the teachings of the Avatamsaka Sutra on the origin of the Dharma Realm, unobstructed governance, unimpeded everything, and endless harmony.The Six Phases and the Ten Mysteries are the three comprehensive views based on the observed Dharma Realm, and are based on the wisdom of being able to observe.
Void view: It is also said that one has entered the Void view from the false.Emptiness is separation from nature and meaning.The mind that contemplates a thought is not inside, outside, or in the middle, so it is called emptiness. Since one thought is empty, one is empty and everything is empty. There is no falsehood, no center, and nothing empty. Therefore, the three contemplations of emptiness, falsehood, and center can eliminate the three confusions. Use empty contemplation to eliminate seeing and thinking, use false contemplation to eliminate dust and sand, and use middle view to eliminate ignorance, that is, after all, emptiness is empty contemplation.In other words: From secular common sense (false) to religious understanding of truth (empty), it is empty view.
False view: Another cloud enters the false view from the sky.Falsehood cannot be unprepared for righteousness.Contemplation of one thought with all the dharmas is called false; that is, contemplation of one thought is false, and one false is all false. There is no emptiness, no middle, and no false. Therefore, the three concepts of emptiness, falseness, and center can all legislate, and the true meaning of dharma can be established with emptiness. , use false contemplation to establish conventional truth, use Madhyamaka to establish the middle truth, and all three methods are established as wonderful false contemplation.In other words, it is false contemplation to enter the worldly realm where the Buddha's wisdom shines without staying in the void.
Middle Way: It is also said that the first truth of the Middle Way.Zhong means Zhongzheng, eliminating the two sides.Observe that the mind of one thought is neither empty nor false, that is, emptiness is false, which is called the center; from the contemplation of one thought, it becomes the center of everything, and there is nothing empty, false, and center. The three concepts of emptiness, falsehood, and center can all be eliminated. If it is empty, it will be empty and cannot be outside. If it is false, it will be false and it cannot be outside. If it is true, it will be impossible inside and outside. All three must be regarded as Yuan Zhong Guan.In short, not clinging to emptiness or false contemplation, and practicing the Great Compassionate Bodhisattva’s conduct of emptiness and falseness, which is the contemplation of the middle way.
Most of the people who have different views are
It means that in the process of interpersonal communication, people's values, worldview, and outlook on life are different from other people's views, and their views on the same thing are inconsistent and contradictory.
When two people with different views work or live together, there will be many conflicts, because both parties have different perceptions of many things. These different perceptions can easily lead to quarrels, and then This puts both parties under great mental pressure. "
"But, mom, I don't understand these things."
"It doesn't matter if you don't understand. Just remember your mother's words."
"it is good"
But I didn't expect that Dumpling not only remembered it, but also turned around and told his brothers what he just said, so that the children in the family benefited a lot from it.
Wednesday soon arrived, and everyone followed the comrades from the relevant troops to greet him.
"Classmate Li, are you nervous? I'm so nervous, my palms are sweaty."
"Classmate Zhang, why are you so nervous? Aren't they all one nose, one mouth, and two eyes? Don't they look the same as us?"
"But I'm afraid that I won't be able to speak foreign languages by then and it will embarrass our country."
"You should think so, they may not know Chinese yet? Even if they do, I'm afraid it's only half a dozen. Comparing the two, there is nothing to be ashamed of. They are not afraid, so what should we be afraid of?"
