Chapter 348 Three widely circulated paths to sainthood
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Da Huan Xiang Jia
It's just that Hongjun's personal combat power and realm have vaguely surpassed the level of a saint, but he has not completely broken away.
Therefore, whether it is the ancient great masters or some ordinary practitioners, when ranking the saints, their subconscious mind has excluded Hongjun among the saints.
What Honglian said directly refers to the enlightenment, which is the sage stage.
There are various rumors about the prehistoric breakthrough to the realm of saint.
It is said that after Pangu created the world, a total of nine rays of Hongmeng purple energy were formed between heaven and earth. If you get one of these rays, you can directly become a saint.
In this version of the rumor, Hongjun, as a god and demon of chaos, entered the new world of the prehistoric world after the creation of Pangu, and became a saint through some unknown method.
Moreover, he is also a saint who is one with the way of heaven, hence his name: saint of heaven.
In ancient times, his status was much higher than that of ordinary saints.
After becoming a saint of heaven, Hongjun began to preach in the Zixiao Palace when all creatures in the ancient world were ignorant.
When Hongjun preached, he distributed a total of seven Hongmeng Purple Qi. The whereabouts of the other two Hongmeng Purple Qi are still a mystery.
The seven categories of Hongmeng Purple Qi are: Nuwa Empress, Zhunti Saint, Jieyin Saint, Yuanshi Tianzun, Taishang Laojun, Tongtian Cult Leader, and Hongyun Patriarch.
There is also an allusion in this. Originally, there was no mention of saints and the reception of saints in the seven rays of Hongmeng Purple Qi.
Because when they were preaching in Hongjun Zixiao Palace, the two of them were late.
At that time, sitting on the six futons in front were Empress Nuwa, Yuanshi Tianzun, Taishang Laojun, Tongtian Cult Leader, Hongyun Patriarch, and Demon Master Kunpeng.
Sage Zhunti and Sage Jieyin were late and came home late, but they couldn't help but had so many clever ideas, so they relied on their concerted efforts.
Taishang Laojun, Yuanshi Tianzun, and Tongtian Cult Master are collectively called Sanqing, and Sanqing and the others will definitely not dare to mess with them.
Empress Nuwa is a female figure, and she is very powerful, so there is no need for them to provoke her.
So he set his sights on Ancestor Hongyun and Demon Master Kunpeng.
Because Kunpeng was sitting on the sixth seat and had the demon clan behind him to support him, he naturally dismissed the threats from Saint Zhunti and Saint Jieyin.
Hongyun is sitting on the fifth seat. He has no big background, but he is the first red cloud in the world to become enlightened.
He is kind-hearted, especially keen on making friends, and has a very gentle personality.
To put it bluntly, she is a bit of a virgin, plus a bit weak, and her strength is average, not to mention her background.
Therefore, when Zhunti and Jieyin proposed to exchange seats, Hongyun was on pins and needles, so she took the initiative to give up the fifth seat she finally got to Zhunti.
After Zhunti got the seat, he naturally wanted to get one for Jie Yin.
The two of them set their sights on Kunpeng, and then they worked together to knock Kunpeng off his seat, allowing the lead to successfully replace Kunpeng.
This incident was caused by Hongyun taking the initiative to give up his position, so Kunpeng took the blame on the good old man Hongyun, which later led to Kunpeng's killing of Hongyun.
There are different opinions on how Kunpeng killed Hongyun. It is also said that Kunpeng went to Hongyun Dojo alone to kill Hongyun.
It is also said that they teamed up with Donghuang Taiyi, Dijun, and Minghe to sneak attack Hongyun halfway and kill Hongyun.
It is also said that they cooperated with the Ancestor of Styx, and the two of them worked together to kill Hongyun. There are different opinions.
But what is recognized by everyone is that Kunpeng saw that the other six people who had received the Hongmeng Purple Qi had become saints, but Hongyun had not yet become a saint.
Coupled with the fact that Hongyun took the initiative to give up his position in the Zixiao Palace, Kunpeng simply changed his mind and laid a plan to kill Hongyun and seize this ray of Hongmeng Purple Qi to prove his own truth.
The above is a relatively mainstream rumor about the ancient people's breakthrough to the saint stage.
There is another version of the rumor that is also mainstream and widely known, that is, merit-based sanctification.
The reason why Taishang Laojun, Yuanshi Tianzun, and Tongtian Cult Master became saints is because the Three Pure Ones were transformed by the three main souls of Pangu.
Therefore, most of the merits of Pangu's founding of the world were attributed to Sanqing, who were born with the merits of becoming a saint.
Nuwa became a saint because she borrowed the "Nine Heavenly Breathing Soil" from Empress Houtu to create the human race, and thus gained great merit and became a saint.
Zhunti and Jieyin made great ambitions in the barren West, and thus gained a lot of merit and became saints.
Regarding the sanctification of Jie Yin and Zhunti, it was not criticized until much later.
Because the two of them became saints at that time because they were opportunistic and empty-handed.
Whether it is the sanctification of the Three Purities or the sanctification of Nuwa, their origins can be traced, either because they were of extraordinary origin or because they did practical things.
Only these two brothers did not have an extraordinary background like Sanqing, and they did not do anything practical like Nuwa, relying on words to achieve great ambitions and become saints.
What does this belong to in Blue Star, that is, prepayment, installment payment...
Therefore, Zhunti and Jieyin should be regarded as the first people to use advance payment and installment payment in ancient times. It is not an exaggeration to say that they are the founders.
It is precisely for this reason that Jieyin and Zhunti are the weakest among the six ancient saints.
The bottom among the six saints is Zhunti, and Zhueyin is better than him, ranking second from the bottom and fifth from the bottom.
If the two of them had not been working together, their status among the saints in ancient times would never have been very high.
But as luck would have it, these two brothers have always worked together, and later they continued to stir up troubles in ancient times, causing many things.
Having said that, even the weakest saint is still a saint. Compared with the considerable number of quasi-sages, he is still a rare species.
Similarly, the level of combat power is also very different from that of quasi-sages. Jieyin and quasi-sage just have little face in the small circle of saints.
As for outside this small circle, countless creatures from ancient times still treat the two of them respectfully.
The road to becoming a saint through merit can be seen as a personal opportunity, while becoming a saint through the Hongmeng Purple Qi can be seen as something that has been destined by the ancient ways of heaven.
The wide spread of these two methods of sanctification shows the expectations and expectations of ancient creatures for sanctification.
The former is the belief of ancient beings that as long as their opportunity comes, becoming a saint is only a matter of thought.
The latter is the reverence of the ancient creatures for the way of heaven, and they believe that everything is caused by the way of heaven.
Of course, there is also a less mainstream method of sanctification. This method of sanctification is so difficult that it can be called heavenly.
Whether it is meritorious deeds that lead to sainthood, or whether Hongmeng Purple Qi is destined to be holy, there is no limit to those who follow this path to become saints.
Compared with this path, the first two are as simple as playing house.
Here, one uses force to prove the Tao and use force to become a saint. From ancient times to the present, there is only one person, Pangu, who has become a saint through this method.
This method of becoming a saint is extremely dangerous. Even after Pangu broke through this realm and cut his way out of the prehistoric world, he had to die.
These three roads to sainthood are basically more than [-]% of the conjectures and rumors of ancient beings on how to break through to the realm of saints.
As for the remaining [-]% of rumors and conjectures, they are either so unrealistic and so unreasonable that even a fool would know they are impossible.
Or it's too simple and straightforward, even a fool can figure it out...
Therefore, whether it is the ancient great masters or some ordinary practitioners, when ranking the saints, their subconscious mind has excluded Hongjun among the saints.
What Honglian said directly refers to the enlightenment, which is the sage stage.
There are various rumors about the prehistoric breakthrough to the realm of saint.
It is said that after Pangu created the world, a total of nine rays of Hongmeng purple energy were formed between heaven and earth. If you get one of these rays, you can directly become a saint.
In this version of the rumor, Hongjun, as a god and demon of chaos, entered the new world of the prehistoric world after the creation of Pangu, and became a saint through some unknown method.
Moreover, he is also a saint who is one with the way of heaven, hence his name: saint of heaven.
In ancient times, his status was much higher than that of ordinary saints.
After becoming a saint of heaven, Hongjun began to preach in the Zixiao Palace when all creatures in the ancient world were ignorant.
When Hongjun preached, he distributed a total of seven Hongmeng Purple Qi. The whereabouts of the other two Hongmeng Purple Qi are still a mystery.
The seven categories of Hongmeng Purple Qi are: Nuwa Empress, Zhunti Saint, Jieyin Saint, Yuanshi Tianzun, Taishang Laojun, Tongtian Cult Leader, and Hongyun Patriarch.
There is also an allusion in this. Originally, there was no mention of saints and the reception of saints in the seven rays of Hongmeng Purple Qi.
Because when they were preaching in Hongjun Zixiao Palace, the two of them were late.
At that time, sitting on the six futons in front were Empress Nuwa, Yuanshi Tianzun, Taishang Laojun, Tongtian Cult Leader, Hongyun Patriarch, and Demon Master Kunpeng.
Sage Zhunti and Sage Jieyin were late and came home late, but they couldn't help but had so many clever ideas, so they relied on their concerted efforts.
Taishang Laojun, Yuanshi Tianzun, and Tongtian Cult Master are collectively called Sanqing, and Sanqing and the others will definitely not dare to mess with them.
Empress Nuwa is a female figure, and she is very powerful, so there is no need for them to provoke her.
So he set his sights on Ancestor Hongyun and Demon Master Kunpeng.
Because Kunpeng was sitting on the sixth seat and had the demon clan behind him to support him, he naturally dismissed the threats from Saint Zhunti and Saint Jieyin.
Hongyun is sitting on the fifth seat. He has no big background, but he is the first red cloud in the world to become enlightened.
He is kind-hearted, especially keen on making friends, and has a very gentle personality.
To put it bluntly, she is a bit of a virgin, plus a bit weak, and her strength is average, not to mention her background.
Therefore, when Zhunti and Jieyin proposed to exchange seats, Hongyun was on pins and needles, so she took the initiative to give up the fifth seat she finally got to Zhunti.
After Zhunti got the seat, he naturally wanted to get one for Jie Yin.
The two of them set their sights on Kunpeng, and then they worked together to knock Kunpeng off his seat, allowing the lead to successfully replace Kunpeng.
This incident was caused by Hongyun taking the initiative to give up his position, so Kunpeng took the blame on the good old man Hongyun, which later led to Kunpeng's killing of Hongyun.
There are different opinions on how Kunpeng killed Hongyun. It is also said that Kunpeng went to Hongyun Dojo alone to kill Hongyun.
It is also said that they teamed up with Donghuang Taiyi, Dijun, and Minghe to sneak attack Hongyun halfway and kill Hongyun.
It is also said that they cooperated with the Ancestor of Styx, and the two of them worked together to kill Hongyun. There are different opinions.
But what is recognized by everyone is that Kunpeng saw that the other six people who had received the Hongmeng Purple Qi had become saints, but Hongyun had not yet become a saint.
Coupled with the fact that Hongyun took the initiative to give up his position in the Zixiao Palace, Kunpeng simply changed his mind and laid a plan to kill Hongyun and seize this ray of Hongmeng Purple Qi to prove his own truth.
The above is a relatively mainstream rumor about the ancient people's breakthrough to the saint stage.
There is another version of the rumor that is also mainstream and widely known, that is, merit-based sanctification.
The reason why Taishang Laojun, Yuanshi Tianzun, and Tongtian Cult Master became saints is because the Three Pure Ones were transformed by the three main souls of Pangu.
Therefore, most of the merits of Pangu's founding of the world were attributed to Sanqing, who were born with the merits of becoming a saint.
Nuwa became a saint because she borrowed the "Nine Heavenly Breathing Soil" from Empress Houtu to create the human race, and thus gained great merit and became a saint.
Zhunti and Jieyin made great ambitions in the barren West, and thus gained a lot of merit and became saints.
Regarding the sanctification of Jie Yin and Zhunti, it was not criticized until much later.
Because the two of them became saints at that time because they were opportunistic and empty-handed.
Whether it is the sanctification of the Three Purities or the sanctification of Nuwa, their origins can be traced, either because they were of extraordinary origin or because they did practical things.
Only these two brothers did not have an extraordinary background like Sanqing, and they did not do anything practical like Nuwa, relying on words to achieve great ambitions and become saints.
What does this belong to in Blue Star, that is, prepayment, installment payment...
Therefore, Zhunti and Jieyin should be regarded as the first people to use advance payment and installment payment in ancient times. It is not an exaggeration to say that they are the founders.
It is precisely for this reason that Jieyin and Zhunti are the weakest among the six ancient saints.
The bottom among the six saints is Zhunti, and Zhueyin is better than him, ranking second from the bottom and fifth from the bottom.
If the two of them had not been working together, their status among the saints in ancient times would never have been very high.
But as luck would have it, these two brothers have always worked together, and later they continued to stir up troubles in ancient times, causing many things.
Having said that, even the weakest saint is still a saint. Compared with the considerable number of quasi-sages, he is still a rare species.
Similarly, the level of combat power is also very different from that of quasi-sages. Jieyin and quasi-sage just have little face in the small circle of saints.
As for outside this small circle, countless creatures from ancient times still treat the two of them respectfully.
The road to becoming a saint through merit can be seen as a personal opportunity, while becoming a saint through the Hongmeng Purple Qi can be seen as something that has been destined by the ancient ways of heaven.
The wide spread of these two methods of sanctification shows the expectations and expectations of ancient creatures for sanctification.
The former is the belief of ancient beings that as long as their opportunity comes, becoming a saint is only a matter of thought.
The latter is the reverence of the ancient creatures for the way of heaven, and they believe that everything is caused by the way of heaven.
Of course, there is also a less mainstream method of sanctification. This method of sanctification is so difficult that it can be called heavenly.
Whether it is meritorious deeds that lead to sainthood, or whether Hongmeng Purple Qi is destined to be holy, there is no limit to those who follow this path to become saints.
Compared with this path, the first two are as simple as playing house.
Here, one uses force to prove the Tao and use force to become a saint. From ancient times to the present, there is only one person, Pangu, who has become a saint through this method.
This method of becoming a saint is extremely dangerous. Even after Pangu broke through this realm and cut his way out of the prehistoric world, he had to die.
These three roads to sainthood are basically more than [-]% of the conjectures and rumors of ancient beings on how to break through to the realm of saints.
As for the remaining [-]% of rumors and conjectures, they are either so unrealistic and so unreasonable that even a fool would know they are impossible.
Or it's too simple and straightforward, even a fool can figure it out...
