Chapter 136 Psychic Talisman, Cosmology
Halfway up Ziyue Mountain, Yang Tianyou fell from the sky, opened the door, walked straight through the corridor, and came to his room.
Neither parent was home, which didn't surprise him.
Ziyue Town suffered heavy losses, with buildings collapsed, mortal casualties suffered heavy casualties, and it was a mess.
Although with the methods of immortal cultivators, there is naturally no shortage of food and supplies, among the 70,000 to 80,000 surviving mortals, many have lost their loved ones, and among them there are many children, who need to be resettled by their families.
The Yang family's losses during this cold wave turmoil were not too great, but they were not small either. More than forty monks in the realm of Qi training, including their own clan and affiliated monks, have died one after another.
You know, even if you include the affiliated monks, the number of Yang family's Qi training monks does not exceed 200. More than 40 people already account for about 30% of the total number.
The number of monks has decreased, but there are many places to employ people. A large number of manpower is needed to rebuild Ziyue Town, inquire for information, protect the family, refine alchemy arrays and talismans, guard spiritual fields, perform tasks, etc.
Therefore, during this period of time, none of the Yang family's qi-training monks was idle. Everyone was so busy that it was normal not to go home.
Returning to his room, Yang Tianyou glanced around, and everything he saw was familiar.
He stretched out his hand and touched each item gently, feeling the touch from his fingertips, and his mood calmed down involuntarily.
As if thinking of something, Yang Tianyou slapped his forehead and released Fengling and Yuan Ba from the spirit beast bag.
The two spirit beasts seemed very happy to be back in a familiar environment. They came to the area designated by Yang Tianyou for them in a familiar way. Feng Ling rummaged through the box and quickly placed a Go game on the ground.
When Yuan Ba saw this, there seemed to be wisps of flames burning in his red pupils, which was a sign of eagerness to fight.
"Ouch!" (Kill a plate?)
"Roar!" (Come here, I will kill you to pieces this time!)
Afterwards, the two beasts took their seats on both sides and began an earth-shattering and brutal fight.
Yang Tianyou was not interested in watching the battle, and with a smile on his lips, he came to the retreat stone room, took out the futon, placed it on the ground, and sat cross-legged.
The reason why he asked Jin Lianri for an extra half day was partly to adjust his condition, but more importantly, he wanted to draw the talisman.
After killing the Qingyang demon cultivator, Yang Tianyou got a jade slip from the latter's storage bag. What is recorded in it is the "Xuanying Talisman Sutra", a talisman cultivation technique, which can be practiced to the late stage of foundation building.
In this exercise, there are more than a dozen methods of making talismans, among which there is one kind of talisman that is very helpful to Yang Tianyou now.
The psychic talisman is a second-level mid-grade talisman. Its function is to improve the monk's understanding within a certain period of time. It is very rare.
In fact, among the dozens of kinds of talismans recorded in "Yang's Talisman Classic", there are two types that can improve understanding. They are the second-order low-grade "Qingling Talisman" and the second-order high-grade Xuanling Enlightenment Talisman.
However, of these two talismans, the former was not of a high level, and Yang Tianyou was not satisfied. The latter's level is enough, and the effect is extremely extraordinary, but the key problem is that he can't draw it.
Talismans that help people to enlighten themselves are much more difficult to make than talismans of the same level, let alone second-level high-grade Xuanling Dao Enlightenment Talisman?
In addition, the materials for making talismans are also a big problem. The talisman paper materials required for enlightenment-type talismans are generally relatively rare and difficult to collect.
The most important reason why Yang Tianyou chose the psychic talisman recorded in the "Xuanying Talisman Sutra" was that the Qingyang Demon Cultivator had already prepared two talisman-making materials in his storage bag.
When the treasure was divided, Yang Tianyou counted these two materials among the Yang family's 70% share, which came in handy now.
The two talisman-making materials are two pieces of light green blank talisman paper, and two boxes of translucent viscous spiritual ink.
The blank talisman paper is made from the leaves of the Bodhi tree. The Bodhi tree is known as the tree of wisdom and has an extremely high status in the world of immortality, especially Buddhism.
The Bodhi tree is of high value. The leaves can be used to make talismans, the Bodhi seeds can be used to make elixirs and medicines, and the thicker branches can be used to refine magic weapons and arrange formations. Even if you don't take anything, just sitting cross-legged under the bodhi tree can improve a monk's understanding. It can be said that one tree has many uses.
At the same level, the Bodhi tree is far more valuable than the Yang family's ginkgo tree. I don't know where the Qingyang demon cultivator got the Bodhi leaves from.
In addition, the materials used to make the spiritual ink of the psychic talisman are not simple. The main material is "Mingxinhua", a second-level middle-grade precious elixir. As the name suggests, it can help people understand their minds and nature and wash away the dust in their souls.
Picking up the jade slip and memorizing the method of making the psychic talisman, Yang Tianyou closed his eyes slightly and began to deduce it in his mind.
Speaking of which, the power of a talisman is inseparable from the number of basic runes that make up it. The more basic runes there are and the more complex the structure, the greater the power of the refined talisman.
For example, the Xunfeng Escape Talisman that Yang Tianyou made before used 360 basic runes, and its grade reached the second-level mid-grade.
As for the Xunfeng Escape Talisman, the level is not limited to the second-level mid-grade. There are also Xunfeng Escape Talisman refined with 180 basic runes, but the latter is only the second-order low-grade.
In the same way, the Xunfeng Escape Talisman constructed from 720 basic runes can reach the second-level high-grade. If the basic runes continue to increase, it can even be pushed to the third level or higher.
This characteristic is not only reflected in talismans, alchemy arrays, talismans, and various arts of cultivating immortals. The principle is actually universal, and even the world itself is no exception.
Because the matter that makes up the heaven and earth itself is, in the final analysis, those tiny invisible particles and dust.
The more particles there are, the more complex the structure of the heaven and earth is, the more profound the underlying principles are, and the stronger and more stable the heaven and earth are.
Only then were the divisions into the Small Thousand World, the Middle Thousand World, the Great Thousand World, and even the Immortal World.
To put it more clearly, the so-called Dao is actually the sum of all things, from the stars to the dust, they are all part of the Dao.
The more powerful the world is, the greater the share it occupies in the 'Great Road'. The natural spiritual energy is rich, the space is solid, and the products are abundant.
Such a world is powerful, has a wide area, and can carry more and stronger creatures. It naturally becomes what the monks call the "upper realm", also called the fairy world and the spiritual world.
As we get further and further away from the avenue, the concentration of spiritual energy becomes lower and lower, the world itself becomes more fragile, and the understanding of the avenue becomes more and more difficult. This world is called the "lower realm", also called the human world.
The fairy world, the spiritual world, and the human world are collectively referred to as the three realms, encompassing everything, covering the world and the sky, boundless, and can also be called the "universe"!
Having said that, the way to cultivate immortality is actually the way of heaven and earth, and it is the road from simplicity to complexity.
By refining Qi, refining Qi to transform into God, and refining God to reverse the void, the cultivators will finally unite their body and Tao, and control boundless magic power. To put it bluntly, on the basis of strengthening their own foundation, they will then use these foundations to form an incomparable solid promotion ladder. , step by step up the stairs to reach the top.
Of course, there is also a saying that the great path leads to simplicity, which is not bad, but monks who can reach this level have long since become immortals and ancestors.
Besides, why haven’t they themselves gone from simplicity to complexity?
Without reaching the state of all things, how can we talk about the theory of unity!












