Chapter 69 Treasure Hunting in the Forest Plains

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Just when Xiaobai came out of the spirit beast bag.

Guo Feilong's consciousness sensed an aura fluctuation comparable to that in the middle stage of foundation building. He turned to look at the White Fox Fairy on his left.

I saw a white fox, much larger than an adult flattery, clearly visible in the woods. The aura comparable to that of the middle stage of foundation building came from it.

"Xiao Bai, the magical herbs and elixirs all depend on you."

The white fox fairy sat on the white fox's back and touched the treasure-hunting fox's head with her hand.

When Guo Feilong saw this, he was extremely envious.

Their treasure-hunting spirit fox is called Xiaobai, and it is a spiritual beast in the middle stage of foundation building.

My treasure-hunting spirit ferret is also called Xiaobai, and it is only a spiritual beast in the Qi refining stage.

Both are called Xiaobai. Why is there such a big gap between you two?

"Xiao Bai, when can you enter the middle stage?"

Guo Feilong took out a few spirit beast pills and fed them like candy to his ninth-level spirit beast, Treasure Hunting Diao Xiaobai, hoping that he could also advance to the foundation-building stage.

The gap between the treasure-hunting spirit beasts in the foundation-building stage and the treasure-hunting spirit beasts in the Qi-refining stage is huge in terms of treasure hunting.

Although the monks have spiritual consciousness, which is comparable to an infrared scanner, they can see objects within a certain range clearly without using eyes.

But the problem is, even if the monks can cover hundreds of miles with their spiritual consciousness.

But within the few hundred meters or miles covered by the artifact, there may be tens of thousands or hundreds of thousands of plants.

It was impossible for him to find out the spiritual herbs and elixirs all at once.

The larger the free range of the spiritual consciousness, the more and more detailed objects the spiritual consciousness can see.

Unless the object you are looking for is particularly easy to identify, such as finding a person in the forest,

Surrounded by flowers, trees and flowers, there is only one person. The appearance and shape of the person, flowers, trees and trees are very different, so you can find them at once.

If a monk's consciousness covers hundreds of miles, and there are hundreds of thousands of people within these hundreds of miles, it will be very difficult to find one person among these hundreds of thousands of people.

Unless you memorize the other person's breath mark, as long as the other person is within the range of your spiritual consciousness, you can instantly find and lock this person.

It is simply impossible to cover a few miles with spiritual consciousness and easily find the spiritual herbs and elixirs within a few miles instantly.

Because the spiritual energy of heaven and earth contained in the spiritual grass and elixir is restrained and not released outwards, even if the spiritual mind sweeps through the spiritual grass and elixir, it will mistakenly think it is an ordinary plant because it cannot sense the fluctuation of spiritual power.

Unless the spiritual grass and elixir are in a special period, and the spiritual power is released, just like the light at night, it will be discovered by the spiritual consciousness at once.

If human monks want to discover spiritual herbs and elixirs, they can only rely on their eyes and spiritual consciousness to cover a small area and quickly distinguish them.

The treasure-hunting spirit beasts are different. They are particularly sensitive to the scent of spiritual herbs and elixirs, and can detect scents that human monks cannot detect.

Just like a dog's nose, which can smell smells hundreds of meters or even three to four thousand kilometers away, it is simply not comparable to the human nose.

At this moment, Guo Feilong's spiritual consciousness discovered another aura that suddenly appeared, comparable to the middle stage of foundation building.

He looked to the left again, looking past the white fox fairy and many bushes and tall trees.

He saw another female cultivator wearing a black hat. Next to the Red Fox Fairy, there was a fox with fiery red hair.

This is another treasure-hunting fox spirit beast that is comparable to the middle stage of foundation building, and it makes Guo Feilong envious.

It can also be seen from this that the two sisters wearing black hats have unusual backgrounds.

The number of treasure-hunting spirit beasts is rare, and the treasure-hunting spirit beasts in the foundation-building stage are even rarer.

Guo Feilong knew that there were only four treasure-hunting spirit beasts in the foundation-building stage in the Lingxi Sect, and their owners were all the ancestors of the Lingxi Sect in the Golden Core stage.

In the early stage of foundation building, the monk's spiritual consciousness covers about ten miles, in the middle stage of foundation building, it is twenty miles, in the late stage of foundation building, it is thirty miles, and in the late stage of foundation building, the Great Perfection is forty miles.

The range covered by the monk's consciousness is related to the strength of the soul.

Under the same circumstances.

The stronger the soul is, the farther the covering range is.

The weaker the soul, the closer the envelope is.

There are several ways to strengthen your soul.

The first is that cultivation can increase the skill of the soul.

However, the techniques that can make the soul grow are too precious and rare.

Lingxi Sect doesn’t have any.

Only those larger cultivating forces can have it.

The second is to take natural treasures or elixirs that can increase the powerful soul.

The quantity of this kind of heavenly material and earthly treasure is also extremely rare and precious.

Guo Feilong visited so many Xiuxianfang markets and went to so many auctions in the world of cultivating immortals in the northern Xinjiang mainland, but he never encountered such a treasure of heaven and earth that could increase the soul.

The third type is that when monks break through realms, their souls will naturally grow.

In fact, no matter what kind of creature it is, the soul is the real life, and the body is just a tool that carries the soul.

The destruction of the soul is complete death.

The soul exists and the body is destroyed, which means there is no death. You can seize the body or recast the body.

Guo Feilong had read a classic in the Lingxi Sect, which said that the Yuanying of the Yuanying monks was the second body prepared for the soul.

Even if the physical body is destroyed, the soul can enter the Yuanying and continue to survive in the world as the Yuanying.

However, the body of Nascent Soul leaves the protection of the physical body.

It will become very fragile over time and can easily be broken by someone.

Or recast the body, or seize the body.

It is recorded in the classics that when the realm levels of monks and other living beings reach a certain level, they are actually cultivating the soul.

Cultivation of the soul to the point where it has no physical body and can exist in the world for a long time as if it had a physical body. A single thought can burn mountains and boil seas, and a single thought can shake the heaven and earth.

Thinking about those things is a bit far away now. Guo Feilong restrained his mind and stopped thinking about those things.

There are powerful spiritual beasts in this small fourth-grade cave world. Guo Feilong was afraid that the treasure-hunting mink Xiaobai would have safety problems, so he sat directly on Xiaobai's back. If there was danger, he could deal with it immediately.

People, spiritual beasts, and elves are all difficult to detect by spiritual consciousness when their aura is restrained. It is better to sail the ten-thousand-year ship carefully. He is just a treasure-hunting spiritual beast, so don't die here.

The small world of the Fourth-grade Cave Heaven, which has not been developed by human monks, is really a huge treasure house. It has only been less than three hours since entering the forest.

Xiaobai found four sixth-grade spiritual herbs and elixirs for him, more than twenty fifth-grade spiritual herbs and elixirs, and hundreds of low-level spiritual herbs and elixirs.

Of course, this was only possible because he had the treasure-hunting spirit beast.

If there is no treasure-hunting spirit beast, just rely on your eyes and spiritual consciousness to cover a small area, and distinguish and search bit by bit.

It is absolutely impossible to achieve such a big harvest. A tenth of it is not bad.

In the blink of an eye, two days passed.

Guo Feilong and the others had passed through a forest plain more than two hundred miles wide and arrived at the edge of the endless mountains.

During the two days in the forest plain, among the spiritual beasts they encountered, they only encountered one that was comparable to the early stage of Foundation Establishment, and the rest were comparable to the spiritual beasts of the Qi Refining stage.

At the same time, we also encountered some corpses. According to the spiritual energy fluctuations on the corpses, they were all monks in the Qi refining stage.

In fact, this is normal. After all, this small world of the fourth-grade cave world has only been connected to the world of immortality for more than ten days. Relatively speaking, it is equivalent to spiritual herbs and elixirs everywhere.

Those who came in first must have picked a lot of magical herbs and elixirs.

In the eyes of the monks in the foundation building stage, the monks in the Qi refining stage are as weak as chickens. It is normal to kill them casually and snatch treasures.