Chapter 228 Mahayana Tathagata, Hinayana many treasures

After becoming a god, he became the King of Tota. Because of being a god, he gained status and became a being in the realm of Xuanxian.

But that's all. It's not achieved through one's own training. The strength is very good.

However, Li Jing led his troops to the Western Lingshan Mountain with full confidence, but he did not have the impulse to go up alone. Instead, he waited until Tang Sanzang was ready before making preparations.

Now, Tang Sanzang is still asking for help everywhere. After all, Wutian is not that easy to deal with. It is impossible to rely on Li Jing alone.

Tang Sanzang finally understood that Tianting didn't really want to help Lingshan, otherwise it wouldn't let Li Jing lead troops to fight, after all, Li Jing's strength.

A bit stretched, no different from cannon fodder in such a battle.

Tang Sanzang was still running around asking for help.

The plot has completely changed. Because of the emperor, Sun Wukong has no idea of ​​saving Buddhism. You must know that in the original work, Sun Wukong is the protagonist of this catastrophe.

But now that Sun Wukong has gone on strike, Lord Buddha has taken action, and Lord Buddha has nothing to do, so naturally it is impossible to follow the original plan.

It’s up to Sun Wukong to deal with Wu Tian, ​​and he can only find a way on his own.

On the primitive island of chaos!

"Wutian." Di Fang narrowed his eyes slightly and looked at the western land. Wutian can be regarded as a character. Before becoming a demon, he was a Kinnara of Buddhism.

What is Kinnara? As one can imagine, not just anyone can be the strongest protector of the Buddha.

But now it seems that Buddhism doesn’t have much to do against Wutian.

It can be seen from the fact that Tang Sanzang is currently running around heaven and earth asking for help. Heaven is unwilling to help, and Sun Wukong is in trouble, so it will be difficult to inquire about Buddhism.

It is impossible to rely on one Buddha alone.

Neither can burning a lamp.

What do you think of Ran Deng’s strength? Yes, but it's the same as nothing.

As for the other Buddha, Duobao Buddha, Duobao, the elder brother of Jiejiao, is also in a state of ruin now.

Although he joined Buddhism, he only thought about enlightenment, and the other things had nothing to do with him.

He joined Buddhism and betrayed Jiejiao, but it was because of Laozi's plot.

However, because of this, I could not return to Jiejiao, so I sat on the Buddhist Lotus Buddha with peace of mind.

But as a Buddha, he may not be able to do anything. As the same saying goes, Buddhism will never be destroyed. Now that the Tathagata is reincarnated, it is just a disaster for the Tathagata.

It doesn’t have much to do with other Buddhas. You must know that Buddha is also divided into Mahayana Buddhism and Hinayana Buddhism, and there are also internal struggles.

It's okay to say that Ran Deng passed away and turned into the relics of ancient Buddhas in the original history, but if there are many treasures, he will definitely not be willing to do so.

Duobao is not a shameless person like Ran Deng. After being designed by Laozi to join Buddhism, Duobao could have gone back, but he felt that he had no face to see Tongtian, so he concentrated on sitting on his Duobao Buddha You can tell.

It is not an easy thing to ask Duobao to bow his head. Genghe is a Buddha who helps Tathagata. Duobao does not think that he will be lower than Tathagata.

Therefore, it seems that Buddhism is in trouble now, but the ones who are in trouble are also the lineage of Tathagata Buddha, and have nothing to do with other Buddhas.

Tathagata is a Buddha from the Mahayana lineage, while Buddhism from the Hinayana lineage has many treasures.

There are differences in teachings and other aspects between the two, but they are both Buddhist.

Let me talk about it here. Duobao is the Buddha of the line of Theravada Buddhism. As for why the line of Theravada Buddhism was established, it was also guided by Laozi.

It was Lao Tzu who advised Duobao to switch to the West, and it was Lao Tzu who also led the establishment of Hinayana Buddhism.

This is not for the sake of the great prosperity of Buddhism, it is simply to divert the fate of Buddhism.

Although they are both Buddhism, their teachings are completely different, just like the original Buddhism had ten, but the emergence of Buddhism of the Hinayana lineage directly separated at least four layers of destiny.

This is the key.

If there is sufficient luck, Tathagata's lineage will not encounter calamity.

So the question is, why is it the Buddhism of the lineage of Tathagata Buddha, who has a lot of luck, that is suffering?

Again, just like the human race, the rise of the human race is also accompanied by boundless karma. The same is true for Buddhism. Buddhism of the Duobao lineage basically practices in seclusion and ignores worldly affairs.

But for those of the Tathagata lineage, most of them are wandering in the wilderness, and are naturally burdened with karma.

Karma is no joke in ancient times. If you have too much karma, you will definitely suffer disaster.

The human race is like this. The human race is still fighting among themselves. This is also caused by karma.

There is nothing the emperor can do.

Compared with other worlds, there is no theory of merit and karma, but in the prehistoric world there is. The more karma, the more miserable the death.

Even a saint is unwilling to cause too much karma, as the consequences are incalculable.

Of course, it is only effective for creatures in the prehistoric world, and is useless for creatures outside the prehistoric world.

Otherwise, the empire would not dare to lead the world war, and would have already become extremely powerful.

Not to mention giving birth to an heir, as long as the heir does not die in infancy, it is considered good.

Return to the previous words.

This is the current difference between Buddhism. Zhunti and Jieyin can’t do anything about it. Although Buddhism is divided into Mahayana Buddhism and Hinayana Buddhism. But they are all Buddhist.

It’s not easy for Zhunti and Jieyin to do anything because it’s Buddhist luck. You can’t destroy your own Buddhist luck.

Theravada Buddhism is recognized by heaven.

Once Hinayana Buddhism is destroyed, the problem will arise. The disappeared luck has really disappeared and cannot be restored.

Therefore, Duobao has always been an existence in Buddhism that listens to the tune but not the preaching.

So this time around Wutian, Zhunti and Jieyin also thought about asking Duobao to take action.

But Duobao, on the surface, nodded and was done with it.

When Ran Deng wanted to show off, it was a pity that he had a problem with his strength.

Although Ran Deng is one of the three thousand guests in Zixiao Palace, to be honest, his strength is considered to be the strongest among the three thousand guests.

none of them.

If he hadn't been born too early, whether he could go or not would still be the same thing.

Facing Wutian, Ran Deng really has no good solution. After all, to a certain extent, the demon Buddha incarnated by Wutian is really the nemesis of Buddhism.

The best method of Buddhism is nothing more than Buddha’s light.

This thing is not small at all for Wutian, who can become a Buddha or a demon with just one thought.

On the contrary, many Buddhist disciples, because of Wutian's demonic nature, have completely turned into demons. They are simply demons, not demon Buddhas. If you want to become a demon Buddha, you need a very high level of understanding.

If a simple Buddha becomes a demon, it is impossible to become a demon Buddha.

So now Wutian is really becoming invincible in the western land, but the prerequisite is not to offend the human race.

The human race has more than one quasi-sage sitting in the western land.

Just like Shituoling before, Buddhism is still in decline.

"There's no need to take action." After thinking for a moment, Di Fang didn't even think about helping Buddhism. There was no need.

What the emperor has to consider is the balance of the worlds of all parties in the prehistoric world. This is the key to stabilizing the prehistoric world. If the prehistoric world cannot be balanced, the final result will be like a calamity.

This is also inevitable.