Chapter 231 Ran Deng is possessed by the devil

The wild world!

Xiniu Hezhou, among the Lingshan Mountains, is now called the Magic Mountain.

Wutian watched Tang Seng bring his reinforcements to what is now the Magic Mountain.

"When you see this Buddha, why don't you kneel down?" Wutian said, with boundless demonic nature surging.

Demonic power emerged, and countless heavenly soldiers and generals instantly and irresistibly wanted to kneel down to Wutian, with ferocious faces on their faces, but their bodies bent involuntarily.

At this time, the boundless Buddha's light illuminated Xiniu Hezhou.

An ancient Buddha appeared out of nowhere!

Ran Deng takes action!

As one of the Buddhas of Buddhism, Ran Deng took action. The endless great light of Buddha illuminated the western land, and the power of Buddha nature reappeared between heaven and earth.

The light of Buddha shines through the ages.

Wu Tian looked at Ran Deng with a hint of disdain in his eyes. To a certain extent, Ran Deng could become the Buddha of Buddhism, which can be said to be a guanxi householder.

After all, Ran Deng is also one of the three thousand guests in Zixiao Palace, and he is also the existence that Zeng Jin and the likes of the Second Sage of the West, San Qing, and Nuwa heard about.

If their status in Buddhism is lowered, then in disguise they are also lowering the status of Zhunti Jieyin, Sanqing, Nuwa and others.

Ran Deng is shameless.

But Zhunti and Jieying still have to pay attention to this aspect. This is why Ran Deng can become a Buddha when he comes to Buddhism.

You must know that when Ran Deng joined Chanjiao, he also directly became the deputy leader of Chanjiao. This is no joke, and to a certain extent.

Ran Deng's strength is really great, otherwise he wouldn't have chosen to take refuge with the Saint in this way.

There were three thousand guests in Zeng Jin's Zixiao Palace, and he was the one who got the most attention.

Whether it is Kunpeng, Minghe or Zhen Yuanzi, they are all one of the three thousand guests, but none of them are famous in the world.

As for the other three thousand guests, most of them are practicing in seclusion. Although they have not been born, not many people dare to mess with them. Even those three thousand guests who have fallen have had some glory in the past.

In other words, Ran Deng is the most rubbish of the lot, and it’s true that he doesn’t have any cards.

It looks like he is Buddha, but in fact, he is a vacancy without any position. Even Duobao cannot compare with him, so it is natural for Wutian to look down on Ran Deng.

"Amitabha!!" Ran Deng said the Buddha's name, and his body was blooming with great light of Buddha, which was swaying in the western land.

Countless demons screamed, but Wutian didn't care at all that he was a demon Buddha himself, possessing both demonic and buddha natures.

So I don’t care at all about this great bright Buddha light.

"Randeng, it's not enough to rely on you now..." Wutian said in a deep voice, and there was nothing left to say after breaking his face.

From Wutian's point of view, if there is only Ran Deng, a quasi-sage, he cannot do anything to him. The most important thing is to see if Buddhism has any other back-ups.

This is the most critical thing. If there is no best, Wutian still needs to make other plans.

"Wutian, it's too late to turn back now, put down the butcher's knife and become a Buddha immediately!!" The sound of burning lanterns resounded throughout the entire western land.

"Huh? Become a Buddha right away? I am a Buddha, why do I need to become a Buddha?" Wutian snorted coldly, and the Buddha's light on his body intertwined and appeared.

The endless Buddha light illuminated the western land, but in an instant it turned into boundless demonic nature, directly suppressing the great bright Buddha light of the burning lamp.

Ran Deng looked at Wu Tian with an ugly expression.

But there is no way, if the strength is not good, then the strength is not good.

It is worth mentioning that Ran Deng is only in the early stage of quasi-sage.

This is also where Ran Deng pulls the strings, because he has problems with his own pursuit of Taoism, and he always wants to find a backer.

Never thought about doing anything on my own.

Otherwise, there would be no shame in joining Chanjiao and then switching to Buddhism.

"Randeng, if I were you, I would have been too shameless to come out to see people. Fortunately, you are still one of the three thousand guests in Zixiao Palace. In my opinion, you are not even comparable to Prince Dong!" Wutian said in a deep voice. .

Hearing Wutian's words, Ran Deng's face turned completely cold. This was Ran Deng's scar and his inner demon.

As a member of the three thousand guests in Zixiao Palace, he is the worst one.

Who is Dongwanggong?

The existence of Zifu Yu and Emperor Juntaiyi competing for hegemony of heaven and earth was established.

Although he has great ambitions and little talent, I have to say that he still has courage, but he just doesn't have the brains.

Now Wutian said that he was not even as good as Dongwanggong, which really poked the scar on Ran Deng.

There was a flash of demonic energy in Ran Deng's eyes.

Others didn't notice it, but Wutian saw it, and couldn't help but have a smile on his lips. He said that on purpose.

One thing you need to know is that before demonic nature appeared in the prehistoric times, there was no such thing as being possessed by demons.

But after the demonic nature appeared, the prehistoric creatures were in danger of becoming possessed by demons.

Except for saints, no one else can avoid the danger of being possessed by demons. Especially if someone like Ran Deng has a knot in his mind, he can easily become possessed by a slight provocation.

It's just that Ran Deng himself has not been wiped out, and the same is true for other primitive creatures.

You must know that before the three realms of heaven, earth and man were reopened, there was no such thing as natural disaster, only divine punishment.

Such things as heavenly calamity are controlled by the prehistoric heaven, not the way of heaven; and it is limited to the human world and does not exist in the earthly and immortal world.

It was only after the canonization of gods that the existence of heavenly tribulation came into existence.

One thing that needs to be made clear is that Honghuang is constantly being improved.

Whether possessed by a demon or a catastrophe, they are all the product of continuous improvement.

Being possessed by a demon is just the product of being born in the demon world, and the catastrophe is also the product of the formal operation of heaven.

If the heavenly calamity has always been there, then before the prehistoric times, when countless creatures had broken through, could the law of heaven be able to break through?

Therefore, the heavenly tribulation only occurs when mortals compete to become immortals, and it is also the product of the perfection of heaven.

Such is the case with obsession.

The existence of Wutian means that the devil appeared in the ancient world.

In the eyes of heaven, everything is included, whether it is the demonic way, the immortal way, the martial arts passed down by the emperor, the immortal martial arts, or the fantasy method.

It's just a training system. There is no such thing as being forbidden by heaven. It is impossible, as long as you don't do evil.

The way of heaven will not come to trouble you when you have nothing to do, that's about it.

The demonic path is now being integrated into the ancient world. This process is silent and has an additional path of practice for the creatures in the ancient world.

At the same time, the product brought about by the integration of the devil into the ancient world is the devil.

Now Ran Deng has a tendency to become obsessed. This is what Wu Tian wants to see, and Wu Tian also deliberately stimulates it.

It's still a little short of that.

Wutian took action.

Black words were printed across the sky, and I suppressed them directly thinking of Ran Deng.

Endless Buddha light bloomed in Ran Deng's eyes, and the character seal condensed by the bright Buddha light and the black character seal of Wutian erupted in Xiniu Hezhou.

Endless Buddha light and demonic light shine together.

It's like light and darkness, interacting with each other, colliding with each other, and then melting into each other.

"That's it now." Tang Sanzang watched as Ran Deng stopped Wutian, led other immortal Buddhas into the Demon Mountain, and began to rescue the Bodhisattvas and Buddhas who were trapped in the Demon Mountain and were still struggling.

Wutian just glanced at Tang Sanzang and others and ignored them.

Those Bodhisattvas and Buddhas are completely insignificant existences. For Wutian, this is not a bad thing. The real despair is after seeing hope and then the hope is shattered. This is the real despair.

This is what Wutian wants to do.