Chapter 235 Chu Loli: Emperor Ye Tian, help, help!
Di Fang directly knocked Di Zixuan on the head.
"You even fooled your father. I taught you all your magical powers. Do you think you can fool me?" Di Fang said angrily, looking at the naughty kid Di Zixuan.
The forbidden magical power he gave her, Three Lives and Three Lives, a forbidden magical power that could summon the past and future to fight together, turned out to be a tool for this naughty kid to fool him.
Hearing Di Fang's words, Di Zixuan smiled sweetly, and then unlocked her magical power, and her aura changed from a quasi-sage to a peak Daluo state.
Di Zixuan pursed her lips and looked at her father: "Smelly dad, you are not cute at all."
Di Fang looked at Di Zixuan angrily: "Don't come."
Di Fang knew what Di Zixuan was going to say without even thinking about it. This little guy was now very naughty and always wanted to cause trouble.
It's conceivable to use magical powers to pretend to be one's own breakthrough.
"Just a little bit!!" Di Zixuan made a face thinking about Di Fang, and then left.
Di Fang also shook his head helplessly.
The west! !
"This time it's a blessing in disguise." Zhunti looked at Jieyin with a smile on his face and said.
Jieyin nodded. Although many Buddhist descendants died in Lingshan, the result was good. Now there is a demonic world under Lingshan, which can be used to imprison prisoners.
As for Wutian inside, Zhunti and Jieyin also know it, but as they said, everything is under control. No matter how strong Wutian is, as long as he is not a saint, there is no way to go against Zhunti and Jieyin.
Wutian is not Styx.
Styx can attack unscrupulously, and he is really not afraid of death. Unless the sea of blood dries up, otherwise Styx will never die.
There is nothing Buddhism can do against Styx.
Neither Zhunti nor Jieyin could do anything. Who made them do such immoral things in the first place?
He directly abducted all the demon kings of the Asura clan under Styx, and there were more than one.
Styx nature and Buddhism are immortal.
But Wutian's words are different. Wutian cannot become a saint, and the final result is just a handful of loess.
Not in the eyes of Zhunti and Jieyin at all.
And now, Ran Deng has been a blessing in disguise, breaking through his inner demons and taking his strength to the next level. This is a huge good thing for Buddhism.
Every step he took after becoming a quasi-sage felt like he was ascending to heaven.
It can only be said that if Ran Deng was able to break through, he should be somewhat grateful to Wu Tian.
Today's Buddhist catastrophe is considered to be in the past.
Buddhism is now on the right track.
The same Kunlun Mountains.
With a hint of planning in Yuanshi's eyes, Zhunti and Jieyin abducted his own person, Ran Deng to be precise. Yuan Shi had not settled the matter with Ran Deng yet.
Now that Ran Deng's breakthrough made Yuan Shi feel a little panicked.
Zeng Jin came to teach Ran Deng, and he was very kind to Ran Deng from the beginning.
But what about the result? In the end, Ran Deng switched to Buddhism, and even kidnapped four of his disciples.
This made Yuan Shi very angry.
I have said before that saints are never generous people.
Ran Deng's approach obviously touched Yuan Shi's bottom line.
So Yuanshi was naturally very unhappy.
But now, Yuan Shi seems to have nothing to do. After all, saints cannot interfere in prehistoric affairs. Even if they want to do something, they have to let their disciples do it.
Nowadays, the most powerful person to explain the teaching is naturally Guangchengzi, a quasi-sage, but a problem arises.
Can Guangchengzi solve Ran Deng?
The answer is obvious, no!
Although Guangchengzi is also a quasi-sage, he only killed one corpse after all.
After all, Ran Deng was also a veteran quasi-sage, and he had already beheaded two corpses in La Kuai.
So Guangchengzi is naturally no match.
Among the three religions, the only one who can compete with Ran Deng is Master Xuandu, my disciple.
But Xuandu, like Lao Tzu, wholeheartedly pursues the Tao. Lao Tzu seems to be doing nothing, but in fact he is not. However, Xuandu's words are really devoted to the pursuit of the Tao.
Nothing bad happened.
Therefore, Xuandu's strength is still higher than that of Ran Deng, but the people taught by Xuandu generally won't take action, and Yuanshi can't bear to beg his nephew.
"It seems that there will only be extraterritorial battlefields in the future." Yuan Shi couldn't help but think of this world war, and Quasi-Saints could also participate.
Faced with such an opportunity.
Ran Deng will naturally not give up.
Other veteran quasi-sages will also be born, and existences like Styx and Zhen Yuanzi will be born to go to the battlefield outside the territory. After all, this is a supreme world.
For these quasi-sages, this is also an opportunity.
What if, I mean what if, if you are lucky and find the opportunity to become a saint?
In such a world, there are more or less opportunities to become saints. This is why these quasi-sages flock to battlefields outside the territory.
Beiming! ! !
In a palace, Kunpeng was sitting cross-legged in the palace.
If other people who want to become saints have the mentality that they cannot force it, then Kunpeng is different.
Kunpeng's desire to become a saint has become an obsession.
You must know that at the beginning of the Zixiao Palace, Kunpeng was just a little bit away from the sainthood. Although this point was like a chasm, in Kunpeng's eyes, it was only a little bit away...
If Hong Yun, who suffered a thousand cuts, had not given way, then Kunpeng would definitely have a place among the saints in this world.
Of course, this is what Kunpeng thinks.
It’s normal to think so.
This matter is like winning a lottery ticket of five million, but your friend lost it to you, and you watched the money disappear before your eyes.
Even though he has the desire to kill, Kunpeng is already strong without being heartbroken.
Kunpeng is like this. Now becoming a saint has become Kunpeng's obsession. No one understands that feeling better than Kunpeng. His holy power is lost because of a man who has killed a thousand people.
If Honghuang is the most unlucky person, it is Kunpeng.
Now Kunpeng has not appeared in the wilderness for a long time. Only after the Lich War, Kunpeng has not appeared again.
Now Kunpeng is concentrating on studying various cultivation methods.
Among them are the imperial martial arts and immortal martial arts. These Kunpeng are all practicing in order to find the path to sanctification of their hearts.
Now that the supreme world appears, Kunpeng once again sees hope, the hope of becoming a saint.
He believed that he would not be so unlucky.
Now Kunpeng directly places his hope on that supreme world. After all, where can Kunpeng see new hope of becoming a saint?
In addition, Styx of the Asura Path among the Six Paths is also preparing for this matter. He is also serious about becoming a saint. Otherwise, he would not learn from Nuwa to create humans and learn from the saints to establish religion.
It's a pity that it was so close. Apart from Xuan Ming, the closest thing to a saint in the ancient world was Styx.
How close is Styx to a saint?
Let's put it this way, as long as Styx is given a foundation of Hongmeng Purple Qi to become a saint, Styx can become a saint instantly.
It's just that close.
It can be said that Styx requires merit and virtue, and strength and strength. What is lacking is the foundation of sanctification.
If there were, then Styx would be able to become a saint immediately, but unfortunately there is not. It is not that simple to find the Hongmeng Purple Qi in the prehistoric times.
Hongmeng Purple Qi is the foundation of sanctification.
This thing was born in chaos, and every ray of Hongmeng purple energy evolved into a chaotic demon god.
Back in the chaos, the three thousand avenues of Chaos Demon God corresponded to the three thousand avenues of Hongmeng Purple Qi.
But with the coming of the Great Tribulation.
Pangu created heaven and earth, the Chaos Demon God fell, and the words of Hongmeng Purple Qi dissipated between heaven and earth.
Daozu Hongjun got the Seven Ways, which are now the seven saints.
The whereabouts of all the remaining Hongmeng Purple Qi are unknown, and more of them have returned to the way of heaven.
Therefore, it is simply impossible to find Hongmeng Purple Qi in the ancient world. After all, from a certain perspective, every Hongmeng Purple Qi is a holy place.
There is no superior-subordinate relationship between Heavenly Dao and Dao.
Those who say that the Great Dao is more powerful than the Heavenly Dao are just talking nonsense. No matter from which perspective, it is true. If you say that the Great Dao is freer than the Heavenly Dao, this is better.
But to say that the Great Dao is stronger than the Heavenly Dao is nonsense. The way of heaven is also the great road, but the way of heaven exists within the jurisdiction of a certain world, while the great road exists all the time, and there is no superior-subordinate relationship between the two.
The way of heaven is the way, and the great road is also the way.
The only difference is that the Dao is free and the Dao of Heaven must abide by the laws of the operation of the Dao of Heaven.
in the chat group.
[Big Brother Fan Girl Liu Feiye: Speaking of which, everyone, how many people in the group have become immortals? 】
[Sasuke: If you say that, I won’t feel sleepy anymore. There should be quite a few people in the group who have become immortals. 】
[Ying Zheng: I have done some calculations, and among the group of people who have become immortals, I think we are the ones who are old Zhu Nangong, Huang, Liang Bing, and Kesha. 】
[Zhu Luli: It is true. At present, Ye Hei and Chu Loli seem to have not become immortals yet. Chu Loli has just embarked on the path of spiritual practice and has not yet become a human trafficker. 】
[Chu Loli: Emmmm, is there a possibility that I have already practiced cultivation, but the aura of my world has just recovered. 】
[Ye Hei: It's possible, after all, I am like that too. 】
[Chu Loli: Emperor Ye Tian, help, help! 】
