Chapter 744: Daluo is hard to die, Wuji is indestructible

The sages also talked about reduplication of words.

"Isn't that suicide?" Luo Zu asked in surprise.

Nothingness means that everything is nothingness and everything is empty. In this way, isn’t it suicide?

After all, even if Daluo Wuji is "dead", there will still be some traces left, and people in the world still know about him, which means he is not completely dead and can be resurrected, just like the ancestor Hongyun.

In fact, it is very difficult for Daluo to "die". There have been so many Daluo "deaths" in history, but only a few of them have truly disappeared. Most of them have changed their shells and gone public with new names, but their true spirits have not changed much, such as Zhulong and Zhu Jiuyin.

Luo Zu also unexpectedly discovered that the leaders of the three tribes who were originally going to die in the catastrophe are still lingering on, but they have lost their outlet and are now only slightly better than "pigs".

"Don't you still know Him?" Tongtian Jiaozhu asked back.

Luo Zu was stunned.

Yes, although this Demon Ancestor Rāhu has completely disappeared, his name is still known to the world, so there is still a possibility for him to make a comeback.

So this Wuwu was really just His unexpected escape route.

"If He really falls into nothingness, how can He keep His name existing?" Luo Zu couldn't help but ponder.

This is a good topic. Thanks to Luo Hou for bringing his experiment to the prehistoric world...

"There are stars in the sky and a sea of ​​blood underground." The saint gave a hint.

Luo Zu suddenly realized that there was still a Rahu star in the ancient starry sky. Although it had nothing to do with the Demon Ancestor Rahu, at least it was not related in name.

As for the underground sea of ​​blood, this matter will probably fall on the shoulders of Zizai Tianboxun, who is under the seat of the ancestor of the Styx. He achieved enlightenment through the path of killing.

Behind Po Xun is the ancestor of the Styx, and this matter may be closely related to the ancestor of the Styx.

No, there is a huge connection.

Luo Zu had thought of a lot of things as soon as he thought about it.

“Moreover, that long river of time still exists. It was one and the same before the ancient times and it was born from the infinity. I cannot destroy it either.” Master Tongtian said again.

Luo Zu knew what he meant. If he wanted to erase the long river of time, he would probably have to destroy the primitive world as well.

Since this matter can make Master Tongtian feel embarrassed, there must be a lot of obstacles behind it.

But Luo Zu didn't care. He couldn't interfere in this matter, otherwise he would be killed. He collected his thoughts and didn't dwell on it any more.

"This story also relies on your hard work. I don't have any precious immortal fruits here, but I can give you two or three volumes of Taoism to choose from. I wonder if you are willing?" Tongtian Patriarch continued.

"I only hope to get the complete method of Zhu Xian Sword Formation." Luo Zu was not polite and stated his request without any hesitation.

Tong Tian Sect Master replied: "Zhu Xian Sword Formation? I know what you want."

Perhaps the Zhuxian Sword Formation is not called this name by Master Tongtian, but the saint knows everything, so once Luo Zu said it, he naturally understood it all.

It is said that Luo Zu also got the Immortal Execution Sword Formation after seeing its exquisiteness when the Shangqing Saint attained enlightenment in the past, but it was not taught by the Saint, so his practice was ultimately lacking. Moreover, without the Saint's permission, this method could only be refined to the Golden Immortal Taiyi level at best, and no higher.

The Zhu Xian Sword Formation could not be unknown and could only be cultivated to the level of Taiyi. Even a saint could use this kind of Taoist magic. Of course, it would only be powerful in the hands of a saint.

Afterwards, Master Tongtian taught Luo Zu the method of the Zhuxian Sword Formation. In just a moment, Luo Zu understood all the key points.

As for the Four Swords of Zhu Xian, they are both Taoist magic and spiritual treasures.

Therefore, Luo Zu has only learned the basics now. His essence is still in refining the Four Swords of Zhu Xian, and he has only cultivated the phantom.

However, he was planning to increase the power of his Xishui Sword, and the Zhuxian Sword Formation was just the right choice. After that, he would look for three magical swords and sacrifice the Zhuxian Sword Formation into them. Who knows, he might be able to put together a real Zhuxian Sword Formation.

However, the idea is always good, but it is not easy to realize it. It requires a lot of effort, spiritual materials, and time.

Luo Zu also took out the registered disciple's magic knife and showed it to the saint.

Master Tongtian did not care about the possibility that the magic knife was being used by others. He just shook his hands and put it away with care.

After Mo Dao left that universe, his temperament became much more normal. He no longer had the manic temper of fighting against heaven, earth, and all living beings. Therefore, he did not object to being despised by such a big shot.

After taking back the magic knife, Luo Zu continued to sit in the Biyou Palace, next to Sanxiao.

The main reason was that he did not belong to the Jiejiao sect, but formed his own school. Therefore, when the saint was preaching, he could stand next to the senior brothers and sisters of the Jiejiao sect.

The saints' preaching was of great benefit to Luo Zu. The Master of Tongtian's preaching was even more impartial and provided "one-on-one guidance". It seemed that he was preaching to all the immortals, but in fact everyone had a share and nothing was left out. All of the preaching was the great truth that corresponded to the listeners' own realm.

Luo Zu listened with great interest and devoted his whole body and soul to it. Most of his deductive computing power was focused on this. The iterative update of the immortal soul's brain and the tracing and extension of past time and space were temporarily suspended. After all, it is rare for a saint to preach, and it is only once in ten thousand years for the Master Tongtian to preach.

Besides, many people who come here without permission are stopped outside the island. If they want to listen to the saint's sermons, they have to go to the Biyou Palace. But this does not mean that they cannot hear the saint's sermons outside the island. After all, Master Tongtian teaches everyone. Once He starts speaking, his holy voice can spread throughout a vast area of ​​forty-nine light years, but the effect varies at different distances.

However, the saint's preaching time was not long, only forty-nine years. When practitioners in some areas heard that a saint was preaching and rushed there, the saint's preaching was about to end.

Some independent cultivators were unwilling to give up, so they became disciples of the Jiejiao disciples and set up camp here. Some independent cultivators had their own masters and it was inconvenient for them to change their masters, but they still wanted to listen to the saints' preaching, so they also looked for a place to stay near Jin'ao Island, waiting for the next saint's preaching in ten thousand years.

As more and more practitioners came to live near Jin'ao Island, many of the surrounding uninhabited islands and water palaces were occupied. There was no other way, so the disciples of Jiejiao set up a restricted area forty-nine light years outside Jin'ao Island for outside practitioners, who were only allowed to enter when the saints were preaching.

Faced with the tyranny of the saint's disciples, the independent cultivators could not say anything. Some of them simply changed their sects and joined the ranks of some Jiejiao disciples. Of course, more independent cultivators chose to adapt to this change.

However, there was really nothing to do in the era when saints did not preach, and practicing Buddhism required a lot of resources, and practicing magic and refining equipment also required materials. So, gradually, a mirage in the East China Sea was formed near Jin'ao Island.

This sea market is specifically used for transactions between independent cultivators, most of which involve bartering or purchasing with mana.

Later, because the magic power of each practitioner varied, the East China Sea Dragon Palace stepped in and took East China Sea pearls to hold the magic power. The amount and quality of magic power needed to fill an East China Sea pearl were similar. As for how to change the quality of the magic power, the practitioners could only spend more magic power to input it into it to achieve the purpose of purification. The quality of the East China Sea pearls that took so much time and magic power to fill were the same.

Such East China Sea pearls are called Dinghai Pearls by casual cultivators. This name is very similar to the magical treasure in the hands of Zhao Gongming, the chief disciple of the outer sect of Jiejiao. I don't know if there is any other story behind it.

After the saint finished his sermon, Luo Zu went to the East China Sea Market and received a "Dinghai Pearl".