Chapter 1459: Fairy Song, Red Moon, Lost Alchemy, and Conversation with the Ruler

The fourth adventer, Ying.

This is Zhidong’s understanding and positioning of “Ying”.

Jiang Yi looked at the girl with golden hair that was as dazzling as the sun.

The battles between the original people were endlessly brutal.

"The winner has the power to shape the world, while the loser can only be reduced to ashes." Apep's words are so vividly reflected in history.

What turned into ashes were not only the Adventers, but also all the beings connected with the Adventers.

The second advent... "Those who came from outside brought war, and also brought the delusion of breaking free from the shackles to mankind... But the master of the sky feared delusion and the breakthrough, and sent down the sky nails to repair the earth, destroying the mortal kingdom..."

"The Fairies were abandoned because they protected humans. Heaven banished them. The Fairies lost their connection with the sky and their ability to educate. From then on, they bore a terrible curse and degenerated into empty shells that could only rely on instinct to guide humans to find treasures."

"The flower god did not degenerate because of the curse, but because he could not return to the sky, he could only wander."

The fairy and the outsider fell in love...and the whole clan suffered terrible punishment.

They were born with the curse that they cannot fall in love with humans, and if they do fall in love with humans they will lose their form.

Re-examining this passage proves that the Second Coming is also related to the "Abyss", which is why it is necessary to send down the Sky Nail to repair the earth against the darkness and forbidden knowledge.

In other words... among the original people who can travel far across the dark universe, how many of them can be completely unrelated to the abyss?

Bringing the delusion of breaking free from the shackles for mankind... The Dragon King Nibelung and humans are mortal enemies, so it naturally cannot be the Dragon King here, it can only be the original man.

Fairies are loving beings, just like “God loves the world”.

The fairy fell in love with an outsider... fell in love with an original person who could bring the delusion of breaking through the shackles of mankind... This reminded Jiang Yi of Lilupal, the creation of the fairy flower god. In order to choose a king who could bring a better future to mankind, Lilupal chose the shepherd.

In the end the shepherd disappointed her.

Here, is it also the case that the fairies initially loved the "outsiders"? They wanted the outsiders to bring more hope to mankind, but they misjudged the attitude of justice.

It’s like when Lilupal did something wrong, he was excommunicated by the Red King.

But the Second Advent is different from the Shepherds in that He has the power to declare war on the First Throne, although He did not fight in the end.

The 30th was probably the time when "Heavenly Law" discovered that the fairy under its command and the outsider were in love, and that a conflict arose.

"The merciless punishment separated them forever, and even their memories were shattered."

"The beautiful fairies and sisters who broke up with their loved ones became increasingly haggard, and even their beautiful bodies collapsed and shattered, scattered in the mountains and forests, and among the ruins, turning into small floating creatures. They forgot a lot, lost a lot, they lost their voices and wisdom, but still sang sad songs."

This is Liyue’s story.

Wind-colored fairies, water-colored fairies, green fairies… big fairies and small fairies gently surrounded Jiang Yi. They were the fairies wandering in Mond Qingquan Town, the fairies that once lived in the bottle around Jiang Yi's waist.

It lingered around him like the longing for an outsider.

At this moment, Jiang Yi finally understood their singing.

It was as if they were finally happy that someone knew about their past.

“The cicadas’ chirping in the autumn nights of the past were the songs of exiles, the earliest songs of mankind. They had lost their hometowns where they could physically and spiritually reside, and only songs and memories remained.”

"The last singer, the first fairy, plays the final song and sits in the hall of angels."

Ying, Paimon, Noelle, Barbara, as well as Marani, Katsina and others who came to participate in the "Returning Wind Day" ceremony, all looked at the fairies surrounding Jiang Yi with curiosity.

It was a silent singing, just like in the story of Mond, in a godless wasteland, a girl in a gray palace sang the elegy long forgotten by mankind and played the tune long forgotten by mankind.

Following the singing, Jiang Yi, who controlled the "Song of Source", all songs of the past, present and future, naturally saw countless fairies, the past and future of countless fairies, countless fairy gardens, and the halls of angels.

Songs and tunes are like the melodious chirping of birds and insects, which can make living beings forget the pain of an empty stomach.

Just like in the legends of various countries, humans cannot understand their ancient language which is very different from that of any other creature, but they can understand every sentence, every word, and even every note.

This is the "authority of language", the "spirit of words" that the descendants of immortals and town spirits also possess.

It is conveyed from the heart, not spoken.

The girl playing the music had skin as pale as ash, her eyes lowered, and her slender fingers stroked the fragile lute strings. The little fairies playing in the forest were attracted by her singing and paid tribute to her one after another.

In the distant past, this was the song they wrote for the barbaric humans, but now... they use it to sigh for their own fate.

Jiang Yi remembered Ying saying, "Why do they feel sad when they come into contact with the treasure?"

These tiny creatures, who bring treasures to mankind, are just like those in the stories. With their deep affection for their long-lost lovers, they guide the travelers who stop in the mountains, forests and clouds, and recall the stories of distant times through the ruins of the past, long-sealed cosmetic boxes or undecipherable poems.

Purusha's body was cut to nourish all living beings in the universe.

Maybe... traces of those outsiders are everywhere on earth.

Fairies, town spirits, pure water elves... all these angels share the same love for humanity.

The Red King and the Flower God reached an agreement that the Flower God would sacrifice himself to tear open a corner of the world's border so that the Red King could access the forbidden knowledge. Before his death, the Flower God predicted all the disasters that would happen in the future, including the coming of the dark disaster hundreds of years later.

To resist the existence of "natural law", they all chose the same means.

Guide forbidden knowledge.

From a rational point of view, this is definitely not a good idea, so the Great Compassion Tree King at the time completely disagreed with it. From an emotional point of view, breaking through the world that is absolutely controlled by the laws of nature can only be done with the help of external forces, so the Great Compassion Tree King at the time did not try to stop it.

Just left.

Prophecy is history that is bound to happen.

The time loop makes history completely unchangeable. The past, present and future are all under the control of God, except for the final disaster, the prophecy of the end of the world, and the eternal night at the end of time in Teyvat.

At this moment, Jiang Yi can also see the "eternal night", the end of time in Teyvat. This is also an inevitable scene. As for whether it will be reborn or destroyed afterwards, it can be changed.

Can humans use forbidden knowledge?

In a special town in Fontaine, Jiang Yi saw a scholar leaving such a note.

"…I have completely understood everything. Humans have no need - and should not - master any knowledge beyond their own capabilities. In a sense, it is not humans who are pursuing knowledge, but knowledge that is pursuing humans."

This coincides with the power of forbidden knowledge.

The time when the Dragon King Nibelung arrived with the dark cosmic power and forbidden knowledge was not far from the time when the second comer arrived.

At that time, "Heaven's Law" fought against the Avengers and the Second Advent almost simultaneously, resulting in the "Year of Fire Funeral" where almost everything was destroyed.

The ring is the shape of the passage. Therefore, the magic array that can produce various mysterious effects is often composed of rings. This kind of ring-shaped magic tool is the way to guide the universe.

Those baptized in deep sins use "circles", and the images of the Four Shadows of Heavenly Justice are also represented by circles in the silver-white ancient tree.

Why did the power displayed by that... spotless, white, pure god have such an ominous color? The dark abyss and the sky are one, the maintainer of heavenly principles, the ruler of space, the existence that maintains the false sky, the existence that separates the glow and the void, and the existence that seems to be even deeper.

Immaculate, black soil.

They may also be the "one" in the "yin and yang unity" of the sky and the abyss.

Because their person is also "original".

This "one" and "original" person seems to be a common characteristic of strong people with high power.

You can choose to be pure, or you can choose to be dirty...

The "Words" and "Runes" that the sage obtained from the World Tree can drive the "Chaos Core", which is the power of the dark abyss, allowing Kanreya's mechanical arts to achieve a breakthrough, and using the "Chaos Core" to provide machines with energy far beyond common sense.

Jiang Yi's two swords, "Dao Sheng" and "Dao Mie", are the supreme embodiment of creation and destruction, mobilizing the power of creation and the power of the dark universe.

After the Demon War, the seven surviving demons became the Seven Rulers of the World, each responsible for leading a country, and each demon was given a heart of god with corresponding attributes.

The Heart of God is in the shape of a chess piece. It is an advanced magical organ made from the remains of the Third Adventer. It can be compatible with the power of elements and amplify elements.

This suddenly reminded Jiang Yi of Kanriya's "Red Moon".

There have been only three moons in Teyvat since ancient times. Where did this "Red Moon" come from? He remembered... in the secret realm of Spiral, the small island of Mond, there is also the "Deep Moon".

At that time, the disaster overturned the king's carriage and destroyed the palace. The three sisters of the night sky turned against each other and had to die, but only one left behind a pale corpse, radiating a cold light...

The king’s high chariot…is a chariot with yang bridles.

"Legend has it that when the Rock King was still young, the sun was a tall chariot that traveled across the earth. When the three sisters of the night sky died in a disaster, the chariot of the sun also fell into the deep valley."

Who is patrolling? It is naturally "Heavenly Principle", and the Yang Bridle Chariot is the imperial carriage of Heavenly Principle.

The star-like palace is the palace of the "Morning Star".

In the mural at Heguan, the painting actually shows the moon dripping blood, symbolizing the death of the moon god.

Then, the sun, moon and stars lost their light, and everything fell into eternal darkness.

The people of Heguan were lost in the darkness.

"Two of the three bright moons that illuminated the sea of ​​perfume in the primordial universe and agitated the beasts of Aranya were shattered by the long sword that tore through the edge of the world, turning into fine sand that even the princess's magic eyes could not see."

"In the oldest folklore of Mount Xumi, the moon god's chariot once shone as brightly as the sun, and all things on earth were blessed by it. However, the sharp arrows that tore through the sky finally shattered the gems that decorated the chariot."

"Finally, the two moons crumbled into dust and disappeared. The last of the sisters was too sad to leave their palace again."

"After a long time, the fragments of the moon finally fell to the ground. By then, the god of grass and trees had brought forests to the desert land."

After the moon shattered, the falling of debris was not instantaneous. After all, the moon, like the planet of destiny, is a real celestial body in the universe.

A star had fallen in the wasteland west of Liyue. As the star fell to the ground, a huge rock abyss was born, from which beautiful jade, gold and stone grew inexhaustibly.

There are also legends about falling star fragments in Mondstadt's "Falling Star Valley" and Starfall Lake.

These things should have happened in about the same era.

First the sun was destroyed, then the moon and stars.

Those beings who were fighting outside the space, without worrying about their homes and competing for the land of Teyvat, began to demonstrate their "star-destroying" combat power.