Vol 2 Chapter 990: How to protect traditional culture

well said! Wu Jianhua praised and praised: "Excellent traditional culture is not in the book, nor is it in our mouths, but is by our side and integrated into our lives. Now more and more people are aware of tradition. The importance of culture has also recognized the value of traditional culture. This is also the result of the country's promotion of excellent traditional culture.

As a cultural content company, you should indeed dig out more of our excellent traditional culture and spread it out in a way that is acceptable to the general public, especially young people. "

Wu Jianhua looked at the beautiful daughter-in-law in front of him and said admiringly: "I didn't expect you to be so young and knowledgeable. This is much better than that stinky boy."

Hehe, I also learned this from what he usually talks about. Lin Wei replied with a smile.

Wu Jianhua shook his head, and then looked at the door Shendao Wu Hao was sticking to: "Since this kid's career has improved and his influence has grown, I also retired from work in order to avoid unnecessary trouble.

It has been hard all my life, and suddenly I don't do anything at home, but I am not used to it. So, I just found something for myself. It happened that when I was young, I published a few articles, so at the invitation of the Federation of Literary and Art Circles, I joined a collection of traditional culture organized in our place. Among them, in addition to some folk songs, folk songs, local operas, and some local legends and myths passed down by the villagers' ancestors in some rural areas.

These folk songs, ballads, local operas, legends, and myths that have been propagated by the peasants may be rough, simple, or even out of shape, in a few words. But it is very rustic and charming.

With the rapid flow of rural population to cities, these downward villages also encourage the risk of disappearance.

In many villages we have visited, there are many villages where young people are no longer seen, or even few people.

These young people either go out to study or go out to work and settle in the city, and they don't want to go back again.

Now these old people are left alone to guard the village, and when these old people gradually get old, these villages will be deserted.

Some villages have a long history, possibly dating back to the Ming Dynasty, and some are said to have been built in the Tang and Song Dynasties. There are even legends that they were built in the Jin and Southern and Northern Dynasties.

Some old people in the villages told us with red eyes that once they passed away, these villages would be completely deserted.

They thought of many ways, but their children and grandchildren were still reluctant to come back. To put it bluntly, the countryside is still remote and the conditions are poor, and young people are not willing to go back.

We are actually very uncomfortable after hearing this, but there is no good way. They can only try their best to record some of the things they have passed on from generation to generation in a variety of ways to let the world know.

But these things are very local and young people are not interested at all. So even if it is sorted out, it may be a piece of information, a book, or a bunch of data lying in the archives, library, or server, obliterated in the dust of history. "

The protection of culture is difficult to achieve only by officials and individual organizations. It still needs more people to join in, especially fresh blood. It is more important and more urgent for young people to join. Lin Wei nodded, and then gave her own advice: "Whether it is cultural relics or traditional local culture, it is best to preserve it in situ.

It is like that once the cultural relics are in the original place, they will lose a lot of color and cultural significance. As for the traditional local culture of Erlangen, once the soil and water is lost, it is like duckweed without roots, without the place to inhabit and take root, and the peculiar heaviness of traditional culture disappears.

This is like a local dialect. It is very harmonious and XIE in the local area, but when you go to big cities or other places, you are isolated.

Therefore, in this area, you can refer to some non-material cultural protection cases, and carry on inheritance and protection through local guidance. "

Lin Wei's words fell, Wu Hao, who had already posted the door god, came to them not only when, at this time, he said: "This method you said doesn't work at all. Now the most important thing is that the rural population has a fault. People do not want to go back.

If these young people can be attracted to go back, this problem can be solved through proper guidance. But the problem is that these villages are relatively remote and the conditions are poor, and young people are unwilling to go back to live.

And if you want to develop local tourism, it does not meet the relevant conditions and cannot attract people from the past.

Coupled with the current new rural construction, the abolition and merger of villages, and the construction of resettlement housing, all are accelerating the disappearance of these villages.

So, I think your previous plan is very good. Instead of putting it in the archives and being inundated with dust, it is better to spread it in a way that is acceptable to the general public, especially young people, which is more meaningful. "

Regarding his words, Lin Wei shook her head repeatedly: "Not all cultures are suitable for spreading, and not all cultures can be accepted by young people.

For example, local operas are now at stake.

Let's not talk about other local operas for the time being, just take Peking opera, the most representative and influential opera. Nowadays, there are a few young people who listen to Peking opera, some who sing Peking opera, and some who learn Peking opera.

The quintessence of Peking Opera is still so, let alone local opera, and the culture of these small areas and even small villages.

My advice

The main protection measures for traditional culture are:

1. Differentiating between the pros and cons of Chinese traditional du culture is conducive to the advancement of society.

2. Look at the problem from the perspective of the times, with a comparative perspective and method.

3. Inheriting, learning from and innovating, and actively integrating into world culture is the only way for China's future cultural development.

The protection measures of traditional culture are mainly inherited:

1. Have a certain cultural accumulation ~www.readwn.com~ clear direction. That is to be consistent with the trend of social development and consistent with the people-oriented and people-oriented values.

3. There must be a relaxed environment. It is necessary to allow frictional things to exist and develop, not to regard new things as scourges, and to encourage the free confrontation of different ideas and cultures.

4. Courage and will. It requires the courage and will of the entire nation. "

We must not only warmly welcome the spread of excellent du culture from all over the world in China, but also actively promote Chinese culture to the world. To be a friendly messenger of cultural exchanges between China and foreign countries is a mission entrusted to us by the times.

The correct attitude towards cultural diversity: it is necessary to identify with the culture of one's own nation, but also to respect the culture of other nations. Different ethnic groups should respect each other and jointly maintain and promote cultural diversity while developing their own culture.

Respect the meaning of cultural diversity

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