Chapter 165: Eldership

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Wang Shouye nodded and asked everyone, "If you elders have anything to add, you can also bring it up."

The great elder asked, "What about the mortals of that family? There are more than 100,000 people now, so many people, you have to take care of them?"

Wang Daoyuan replied: "I want to settle the matter of the monks first, and then set up a general affairs hall to manage ordinary people.

Since the great elder asked, let's talk about it in advance.

The family's management of mortals is also very careless.

All mortal settlements are also based on the village, and the family sends people to inspect regularly.

When managing mortals, the monks also dealt directly with the village chiefs.

To find the children with spiritual roots, it is also a waste of time to send clansmen to run through every village.

Therefore, I plan to divide the mortal people in the family territory into sections, and divide the nearby villages into one township and set up the township chief to manage them.

In the nearby townships, you can also set up a town with the mayor to manage it.

There is not much danger near Yuquan Peak, and it can be completely managed by mortals.

For the towns and villages in the fringe area, the guards of the guarding hall can be taken care of.

The management of these towns and the recruitment of spiritually rooted children can all be entrusted to the General Affairs Hall.

The family has something to order, the General Affairs Hall only needs to confess to the mayor of each town.

The family should select the clansmen with spiritual roots, as long as they notify in advance, so that the ordinary clansmen in the townships and villages can directly bring the children of the right age to the town.

The monks only need to go directly to the town to test these children, which saves a lot of effort.

Of course, if these mortal mayors and township chiefs cheated on the top and concealed themselves and used power for personal gain, they would be handed over to the penalty hall. "

Fourth Uncle Wang Shouyuan asked: "How do you manage the silkworm? Bai Yuling mulberry planting and picking are under the management of Lingzhitang.

The matter of raising silkworms and silkworms is not under the control of Lingzhitang, which is very troublesome.

In addition, there are long-eared rabbits, jade-bone pheasants, golden antelopes, and forest horses for transportation.

If these things are left alone, the family's spiritual field will be ruined by them. "

Wang Daoyuan smiled and said, "Thanks to my fourth uncle's reminder, I just wanted to solve a big problem and almost forgot these things.

For industries that are currently small in scale and temporarily insufficient to establish a single tangkou, a small tangkou, called a division, can be established.

For example, to manage the silkworm industry, a spiritual silkworm department can be established.

To manage spirit beasts, you can establish a spirit beast division.

When the scale is large, it can be directly upgraded to a church.

The managers of the Lingcan Division and the Ling Beast Division can be called the general manager, and their subordinates can also manage multiple managers.

The chief director is held by a non-elder tribe, and the title treatment is lower than that of the elder, and the power treatment is equal to or lower than that of the elder.

Like the elders, the chief directors are directly managed by the chief elders.

I suggest that each hall does not necessarily have to be managed by the elders.

Some clansmen have managerial talents, but their cultivation and contributions to the family are not enough to serve as elders, and they can temporarily serve as chief executives and manage the hall.

Where there are overlaps in the powers of the various departments and divisions, they can be further divided.

By the way, Jiu Shugong, how many monks are there in the family now? "

Jiu Shugong remembered these important data very clearly, without thinking at all, Zhang said: "There are currently 85 monks in the family.

Among them, there are still ten people in the aspirational generation, twenty-five people in the aspirational generation, and more than 30 in the Taoist generation. Now there are thirty-two people.

There are also 18 monks who are married and married into the family. "

Wang Daoyuan asked: "I heard that mortals whose ancestors were monks, the highest probability of giving birth to a child with spiritual roots is one in ten, and the lowest one is one in a thousand.

There are more than 100,000 mortals in our family, and even a large part of the people are descendants of our ancestors for more than 30 generations, and the probability of giving birth to a monk is reduced to one in a thousand.

At least there should be hundreds of monks. The family currently has less than 100 monks. What's going on? "

The elder replied: "There are indeed mortal descendants of monks, and there is a higher probability of giving birth to descendants with spiritual roots.

But this is not only a problem of blood, but also a problem of living environment.

The descendants of the monk's close relatives live in places with strong spiritual energy, and occasionally can eat spiritual valleys, and they will accumulate some spiritual energy in their bodies.

Their children are more likely to have spiritual roots because of the influence of the accumulation of spiritual energy in the receptor.

If you live in a place where spiritual energy is thin, and you can't eat the spiritual valley, the probability of the offspring having spiritual roots is not much higher than that of ordinary mortals. "

Wang Daoyuan pondered for a moment, and said, "It seems that to increase the number of family monks, we must first gather the clansmen to a place with abundant spiritual energy.

In addition, the close relatives of the family monks, as well as the wives and concubines of the monks, will provide Linggu for free by the family after they are pregnant.

With the financial resources of the family, it is impossible to supply all the people of the clan, only the close relatives of the monks must be kept close.

These things can be handed over to the General Affairs Hall in the future, but now they can only be taken care of by the Great Elder.

In the future, the treatment of the tribe will also be changed, and monthly bonuses will be given according to the contribution.

However, these matters are relatively detailed and may not be clear for a while.

Let's fix the big framework first, and then slowly improve it later.

If there is no problem, then assign managers to each hall and two divisions.

I have been away for a long time, and have very little knowledge of the internal affairs of the family. I am not sure which elder is suitable to manage which hall. It is up to the patriarch and the elders to discuss and decide. "

After he finished speaking, Wang Shouye asked, "Do you have anything else to add, elders? If not, then we will discuss which hall each elder will govern."

All the elders have no opinion, so I will talk about the powers of the elders.

Lingzhi, pill, and magic talisman, these three halls are purely technical institutions, and those who don't understand can't manage them.

Fourth Uncle Wang Shouyuan served as the elder of Lingzhi, managing Lingzhi Hall.

Seventh Uncle Wang Shouhong served as the elder of the pill medicine and managed the pill medicine hall.

The elders of the spirit talisman are the fifth uncle Wang Shouyi.

Wang Shouyi is the biological son of Jiu Shugong, and Wang Daocheng's father ~www.wuxiaspot.com~ Wang Shouyi is very similar to Wang Zhide, and his talent for cultivation is not bad.

At this time, he was both the pinnacle of Qi training and the second-tier low-grade spirit talisman.

It is right for him to serve as the elder of the talisman.

Ten Shugong Wang Zhihe was directly promoted to the elder of commerce and trade and managed the commerce hall.

Both the guard hall and the transportation hall need strong fighting skills.

In addition, the transportation hall also needs to be familiar with waterways.

These two positions are best managed by the eight uncles and nine aunts, who guard the northern part of the family all the year round and have very little contact with water transport.

Therefore, the guardian elder is assumed by the Jiugu Wang Shoujing, and the transport elder is assumed by the eighth uncle Wang Shoujiang.

The penalty hall was temporarily replaced by Wang Daoyuan.

The Finance Hall is too important, and there are no elders who are skilled in finance, so it can only be directly managed by the elder.

The mine hall is the most troublesome, including mining, mining, building various facilities, and managing the protection and logging of the forest farm.

The most troublesome job is of course reserved for those who need the most experience.

Wang Daoyuan did not want to be the head of the patriarch, and the position of the patriarch of the next generation fell to Wang Daochang.

Therefore, Wang Daochang served as the elder of the mine, managing the family mine and forest farm.

The chief director of the Spirit Beast Division is the fifteenth uncle Wang Shouchang.

Wang Shouchang's cultivation talent is considered intermediate to upper level. He is over sixty and his cultivation level has reached the eighth level of Qi training.

He also did not practice the art of cultivating immortals, but was interested in raising spirit beasts and was responsible for raising piercing horses.

Later, Wang Daoyuan brought in several spirit beasts, and they were all under his control.

There was no inheritance of raising spirit beasts in the Wang family before, and there were more spirit beasts, Wang Daoyuan would simplify the "Secret Code of Imperial Spirits" which he had seized from Zhang Dacheng, and gave it to him.

Wang Shou often manages spirit beasts and has no objection.

The choice of the chief director of the silkworm division has caused great controversy.