Chapter 1028
After the successful construction of Bailudong Academy, Pangu gave Lu Yan a generous reward.
First of all, an educational talent appeared in Bailudong Academy.
This educational talent is similar to Gu Yanwu and is also a thinker.
It's called Zhu Xi.
He was originally a lecturer at Bailudong Academy.
Now again.
When Lu Yan saw Zhu Xi, he felt very complicated.
Speaking of knowledge, the other party's ability is indeed first-class.
But, this person······
Lu Yan didn't know what to say.
He doesn't agree with the idea of preserving natural principles and destroying human desires.
In fact, he did not agree with many of Zhu Xi's ideas.
Especially the"Three Cardinal Guidelines and Five Constant Virtues".
But it is undeniable that many of the theories put forward by Zhu Xi were very beneficial to him.
For example - the king is the guide for the minister, if the king allows the minister to die, the minister has to die.
Greatly strengthened the centralization of power.
That is, the rights of the emperor.
Lu Yan was also very happy about this.
Lu Yan is a very controlling person.
The more power he can control, the better.
Lu Yan really loved and hated Zhu Xi.
Now, Zhu Xi was rewarded for the construction of Bailudong Academy.
Just let him serve as a lecturer.
Zhu Xi is actually very powerful, and his status in Confucianism is also quite high.
Confucianism has three sages with high status.
The most holy Confucius.
Mencius, the sub-sage.
The later saint Xunzi.
The status of these three people is very high.
In addition, there are the Zongsheng Zengzi, Fusheng Yanhui and so on.
However, compared to these three, their status is slightly inferior.
Except for these three saints.
Confucianism also had several pioneering saints.
They are another school of Confucianism.
For example, Hongru-Dong Zhongshu.
Although he is not a saint, his doctrine, his achievements, his strength, and his level are beyond the reach of many people.
His appearance pushed Confucianism to a peak.
In addition, there are other branches of Confucianism.
Zhu Xi is one of them.
The other is"Wang Yangming".
But Wang Yangming also saw the beginning but not the end.
It's hard to spot him.
Lu Yan had only heard their legends, but there was no news about him.
Lu Yan asked the secret guards to search for strange people in the world.
For my use.
But many people are too mysterious.
Wang Yangming and Zhu Xi were all like this.
In addition, Lu Yan also helped Wang Jiu (Wang Xiao) find his master, Nong Jin Gui, but returned with no success.
No news.
This time, Bailudong Academy was officially established and Zhu Xi was actually rewarded.
Lu Yan was really surprised.
Zhu Xi's courtesy name was Yuan Hui, also had the courtesy name Zhong Hui, his nickname was Hui'an, later he was called Hui Weng, his posthumous title was Wen, and he was known as Zhu Wengong in the world.
Zhu Xi was a famous Neo-Confucian, thinker, philosopher, educator, and poet in the Song Dynasty. He was a representative of the Fujian School and the master of Confucianism. The World Honored One called him Zhu Xi.
Zhu Xi was the only one who was not a direct disciple of Confucius and was worshiped in the Confucius Temple. He was among the twelve philosophers in the Dacheng Hall who received Confucian sacrifices.
Zhu Xi was a student of Li Tong, the third disciple of"Er Cheng" (Cheng Hao and Cheng Yi). Together with Er Cheng, he was called the"Cheng-Zhu School".
Zhu Xi's Neo-Confucianism had a great influence on the Yuan, Ming and Qing dynasties and became the official philosophy of the three dynasties. He was another person in the history of education after Confucius.
Zhu Xi passed the Jinshi examination at the age of nineteen. He served as the prefect of Kangxi in southern Jiangxi, Zhangzhou in Fujian, and governor of eastern Zhejiang. He was an upright and promising official and promoted the construction of academies. He served as a minister and lecturer of Huanzhang Pavilion and gave lectures to Emperor Ningzong of the Song Dynasty.
Zhu Xi wrote many works, including"Collected Commentary on Chapters and Sentences of the Four Books","Explanation of Tai Chi Pictures","Explanation of Tongshu","Book of Changes","Collected Commentary on Chu Ci", etc. Among them,"Collected Commentary on Chapters and Sentences of the Four Books" became the imperial textbook and the standard for imperial examinations.
Zhu Xi is similar to Han Fei.
Han Fei is the master of Legalism.
Zhu Xi is the master of Confucianism.
Han Fei was respectfully called - Han Feizi.
And Zhu Xi was respected as Zhu Zi.
Both men have absolute status in their respective fields.
Han Fei belongs to one of the hundreds of schools of thought.
Zhu Xi is also one of the figures of various schools of thought.
Zhu Xi is very similar except that he is older than Han Fei.
Moreover, Zhu Xi was a very filial and intelligent person.
This is also the reason why he has achieved such high achievements.
After the death of Zhu Xi's mother, Zhu Xi built Hanquan Jingshe to guard his mother's tomb, and began the six-year writing period of Hanquan.
In May of the seventh year of Qiandao, in order to fundamentally solve the people's livelihood problems in the disaster year, a"Shecang" was built in Wufu.
This approach can alleviate the difficulties of the poor, ease social conflicts, and reduce the administrative pressure on the court. It was later imitated by many places.
In November, Zhu Xi returned to Youxi and discussed county studies with Shi Zi, the county magistrate and his friend. Accompanied by Shi Zizhong, he visited the former site of"Weizhai" where his father, Zhu Song, Yan lived when he was the captain of Youxi County. The four-character"Weizhai Jiuzhi" handwritten on the stone was unveiled.
In the ninth year of Qian Dao's reign, he wrote"Reconstruction of Youxi Temple Academic Notes" and wrote a plaque with the name"Ming Lun Hall" written by himself and hung it in the main hall of Youxi County Academy.
From then on, the plaques of academic palaces all over the world were hung in imitation of this.
In the first month of the first month, Lu Zuqian came to visit Zhu Xi from Dongyang, Zhejiang. They stayed together at Hanquan Jingshe for one and a half months and compiled the"Records of Recent Thoughts", which was known as the"Hanquan Meeting" in history.
In May, Lu Zuqian was sent to Xinzhou Ehu Temple (today's Ehu Academy). Lu Jiuling, Lu Jiuyuan and Liu Qingzhi all came to have a meeting, which was known as the"Ehu Meeting" in history.
The direct reason for the Ehu meeting was that Lu Zuqian wanted to use this opportunity to reconcile the contradictions between Zhu and Lu's theories. Academically, Zhu Xi believes that heart and reason are two different concepts, reason is the ontology, and heart is the subject of cognition.
Erlu advocated that mind and reason are one and the same, insisting on using mind to unify subject and object.
Zhu Xi debated and lectured with the Lu brothers for ten days.
The Ehu meeting did not achieve the goal of unifying the thoughts of both parties, but it enabled them to further understand each other's thoughts and their differences, and also prompted them to reflect on their own thoughts consciously or unconsciously.
