Chapter 1234
Lu Yan and the senior members of the Six Departments were chatting while eating.
In addition, people were also asked to call over the king of Yu State, as well as Nangong Changwan, Yao Chong, Wang Xuance, Long Qie, Yu Ziqi and others.
Get together.
The soldiers of Yu State surrendered without bloodshed, and Lu Yan happened to want to see if King Yu had any demands.
As long as the request is not too excessive, he will satisfy it.
Tong Guan took several young eunuchs to Baiyunju where King Yu lived.
King Yu had no place to live in Yundu, so he, Nangong Changwan and others temporarily lived in Baiyunju.
Baiyunju is very luxurious.
The decoration is also quite high-end.
Other than that, the main thing is good food.
There are two chefs in Baiyunju.
One is Zhang Dongguan and the other is Liu Shandong.
The two of them are the treasures of Baiyunju.
In addition, Luan Xuetang is also a good cook.
Let the entire Baiyunju stand erect in the Cloud City.
King Yu felt at ease every day. He didn't need to check various memorials every day, and he didn't need to worry about the surrounding situation.
King Yu felt a lot more relaxed.
Accompanying his wife, he often goes to various places in Yundu.
King Yu was not treated as a prisoner.
On the contrary, Luan Xuetang still served him well.
The same goes for Nangong Changwan and others.
They can freely enter and leave Baiyun Residence and wander around Cloud City.
However, you cannot leave the city.
Because I have to wait for King Yun to come back.
When Nangong Changwan was drinking tea and eating in Baiyunju, he was very excited when he heard that King Yun led an army to defeat the grassland people in the north. He heard that Lu Yan charged alone and captured Wanyan Aguda alive.
I wish I could appear on the battlefield in Northern Xinjiang.
Protect Yanhuang.
He also heard the stories of Li Cunxiao and Gao Chong, and knew the story of Lu Fengxian. Nangong Changwan was looking forward to his new life, but he didn't know who was stronger compared to him and them.
Strong people have strong hearts.
Not willing to give up.
The same is naturally true for Nangong Changwan. He yearns for Li Cunxiao and others.
Long Qie and Yu Ziqi didn't have that much thought.
Long Qie and Yu Ziqi often practiced martial arts in the martial arts arena.
Have discussions.
Yao Chong, on the other hand, did more inspections in Yundu.
He found that Yun State and Yu State were different.
The Yun State was much stronger than the Yu State in all aspects.
Yao Chong also came to Bailudong Academy and visited it.
Bailudong Academy does not prohibit the surrounding people, but people will not come here casually.
Generally, those who come here are educated people from all over the world, and they can feel the rich cultural atmosphere here.
Bailudong Academy has indeed attracted many literary talents and hundreds of talents.
For example - Liu Zongyuan.
This person can be regarded as the most representative person among the talents attracted by Bailudong Academy.
Liu Zongyuan is one of the Eight Great Masters of the Tang and Song Dynasties. The famous writer, philosopher, essayist and thinker of the Tang Dynasty is known as"Liu Hedong"."、"Mr. Hedong" was also called"Liu Liuzhou" because he died as the governor of Liuzhou.
Liu Zongyuan was called"Han Liu" with Han Yu,"Liu Liu" with Liu Yuxi, and"Wang Mengwei" with Wang Wei, Meng Haoran and Wei Yingwu."Liu".
Liu Zongyuan wrote more than 600 poems and essays in his life, and his achievements in writing were greater than those in poetry. He had nearly a hundred parallel prose, and his prose was highly argumentative, sharp, and satirical. His travel notes described the scenery, and many people relied on him.
Liu Zongyuan was single-minded because of his single-mindedness. The reason for worshiping Buddha is that many of his poems contain Buddha nature.
Liu Zongyuan is not from Yundu.
He is a scholar who came here because of its reputation.
While wandering around, he heard about the reputation of Bailudong Academy and came here to visit.
Liu Zongyuan has been fond of Buddhism all his life. He once said:"I have been fond of Buddhism since I was a child and have been pursuing his path for thirty years."The past thirty years can be roughly divided into three stages: blindness in childhood, attachment to fashion during the political period, and self-consciousness after being demoted. During his years in Chang'an and during his political career, he made friends with Wen Chang and other monks who were in the officialdom and literary circles. He admired the relationship between famous family members and the monks Zhi Daolin, Shi Dao'an, Hui Yuan and Hui Xiu since the Jin and Song Dynasties, and highly praised those of his contemporaries for their"diligence in serving the teachings of saints and respecting rituals and rituals.""The life of both Confucianism and Buddhism.
Liu Zongyuan believes that"the way of Buddhism is vast and multifaceted. Anyone who is determined to be outside things and is ashamed to be controlled by the world should take it into consideration. This was his true psychological state after he was demoted to Yongzhou after the failure of the reform.
Therefore, he"wanted himself in the mountains and rivers" and more consciously sought solace from the natural mountains and rivers to relieve the depression in his heart. Liu Zongyuan was by no means an indifferent person. His attitude towards life was positive and persistent. Although he loved Buddhism, his thoughts were basically Confucian.
He had two major activities in his life: one was to participate in the Yongzhen Reform and the other to lead the ancient prose movement. Both of them were It is related to his thoughts on reviving Confucianism and serving the world.
He not only practiced the political ideal of"encouraging talents, developing skills, bringing great prosperity to the people, and leaving an immortal voice", but also clearly stated that"literati should enlighten the way.""、"The idea of "assisting time and things" and the principle of using Confucian classics as"the source of Tao".
Although Liu Zongyuan claimed to have been"a Buddhist since childhood", the Tiantai Sect also listed him as a lay disciple of Chong Xun. But he was not a devout Buddhist. As a disciple, he learned from many schools of thought, and Su Shi praised him for being"compassionate in both Confucianism and Buddhism, and pure in Taoism.""
His acceptance of Buddhism mainly focused on understanding Buddhist teachings in order to"unify Confucianism and Buddhism" and incorporate Buddhist thought into the Confucian ideological system.
