4684. Chapter 4684: Ancestor Talks About Divine Ancestor

Chapter 4684 Yi Zu said the God Ancestor

"Yes." Yi Zu nodded and replied.

"Ancient Demon Qi Feng."

Lin Chen thought of him instantly.

At the beginning, the other party wanted to kill Lin Chen and devour his life God blood to heal his wounds.

Compared with the ancient God Clan strongman, how similar are the two?

After a little hesitation, Lin Chen asked again: "Yi Zu, you said that the ancient God Clan strongman was the Nine Dao God Ancestor. I wonder how many realms the God Ancestor realm is divided into?"

"God King Nine Levels, God Emperor Nine Turns, the God Ancestor realm is also divided into nine paths. One God Ancestor is the strongest, and the Nine God Ancestors are the strongest." Yi Zu replied.

After saying this, he looked at Lin Chen and said, "Young Master Tian Jian, you are from Qinzhou, and you must not know the God Ancestor realm. I will tell you about it."

"Thank you Yi Zu."

Lin Chen couldn't ask for it, so he bowed his hands to thank him first.

Yi Zu smiled, and then told Lin Chen the information about the God Ancestor realm in detail.

The realm of the God Ancestor is much more complicated than the realm of the God Emperor.

One must first comprehend a divine way to the ninth level before being qualified to impact the realm of the God Ancestor.

This alone is enough to make many Supreme God Emperors despair.

Because comprehending the divine way to the ninth level is not an easy thing.

For example, the seventh death guard under the command of the Death Emperor is the Supreme God Emperor, but the strongest divine way he comprehended is the sword way, which is only at the peak of the seventh level.

Therefore, the seventh death guard is a very weak Supreme God Emperor.

The slightly stronger ones are at the level of Xu Huai Sheng Zi, Shi Mie Sheng Zi and Qian Tian Sheng Zi.

So far, the most powerful Supreme God Emperors that Lin Chen has encountered are the Death Emperor and Zi Wei Dao Zi.

The Death Emperor comprehended the Death Divine Way to the ninth level, and Zi Wei Dao Zi comprehended the Zi Wei Divine Way to the ninth level.

As for which one is stronger, Lin Chen is more inclined to the former.

The most direct reason is that Lin Chen defeated Zi Wei Dao Zi, but lost to the Death Emperor.

Moreover, when Lin Chen fought with the Emperor of Death, he clearly felt that the other party did not use his full strength.

For example, the other party only used the Death Divine Dao from beginning to end, and did not use other divine ways;

For another example, the other party only used two top-grade extreme divine weapons and performed one or two divine methods, obviously retaining a large part of his strength;

If you think about it carefully, it is not surprising. If the Emperor of Death is not strong enough, how can he be on par with the top ten masters of Qinzhou, and how can he be listed on the Emperor List?

You know, Lin Chen has not heard that Ziwei Daozi is on the Emperor List.

If he is on the Emperor List, with Ziwei Tong's heartless character, he must have said it long ago.

Lin Chen thought in his heart and continued to listen to the narration of the ancestor.

Only after meeting the qualifications to impact the realm of the God Ancestor can you take the next step.

This step is to transform the power of the God Emperor into the power of the God Ancestor.

This is similar to breaking through the realm of the God King, impacting the realm of the God Emperor, and transforming the divine power into the power of the God Emperor.

Therefore, this step is extremely important!

However, it is extremely difficult, just like overcoming a calamity. Once you fail, your Tao will be destroyed and you will die.

But if you are lucky and succeed in one fell swoop, then you will break through the realm of the God Ancestor.

However, this is not the real realm of the God Ancestor.

Because there is another most important key factor to achieve the realm of the God Ancestor.

That is to upgrade the ninth-level divine way to the holy way.

The holy way is not the divine way. The difference of one word can determine whether it can be called the real divine ancestor.

The holy way and the divine way seem to be the same, but there is a fundamental difference.

The first ancestor explained the difference between the two in detail, and Lin Chen listened carefully.

The divine way can be regarded as a general direction, such as the five elements of gold, wood, water, fire and earth, such as the divine way of wind, thunder, rain and lightning, and the divine way of swords and so on.

The holy way is a detailed division.

The first ancestor used the divine way of fire as an example to explain to Lin Chen that the divine way of fire belongs to the fire attribute, which is a large classification. For example, yang fire, yin fire, and earth fire all belong to the fire attribute, but they cannot be comprehended as divine ways.

Lin Chen was deeply touched by this.

He had met so many opponents, but none of them had comprehended the so-called Yang Fire Divine Dao, Yin Fire Divine Dao, and Earth Fire Divine Dao, only those who mastered this kind of divine fire.

But it was different to transform the Divine Dao into the Holy Dao in the realm of the Divine Ancestor.

For example, a certain Supreme Divine Emperor, who had comprehended the Divine Dao of Fire to the ninth level, could transform the Divine Dao of Fire into the Holy Dao of Yang Fire, the Holy Dao of Yin Fire, the Holy Dao of Earth Fire, and so on.

Of course, the Divine Dao of Fire could be directly transformed into the Holy Dao of Fire, but the difficulty would be multiplied.

Because the Holy Dao of Fire and the Divine Dao of Fire both belong to a large category, including Yang Fire, Yin Fire, Earth Fire, and so on.

To put it in a more figurative way, the Holy Dao of Fire can be regarded as the main trunk, while the Holy Dao of Yang Fire, the Holy Dao of Yin Fire, and the Holy Dao of Earth Fire can all be regarded as its branches.

Perhaps the First Ancestor was worried that what he said was too complicated and Lin Chen could not understand it very well, so he used the Divine Dao of Thunder as an example.

The Divine Dao of Thunder belongs to the attribute of thunder, and there are many kinds of thunder between heaven and earth, such as Yimu Divine Thunder, Binghuo Divine Thunder, Genghuo Divine Thunder, and so on.

All of the above divine thunders belong to the thunder attribute and also belong to the scope of the Thunder God Way.

Generally speaking, as long as you comprehend the Thunder God Way, it is easy to master these kinds of divine thunders.

The Thunder God Way is the same as the Fire God Way, and it can be transformed into the Thunder Holy Way, but the difficulty of transformation is more difficult than the Fire Holy Way.

Because thunder is stronger than fire!

On the contrary, if the Thunder God Way is transformed into the Yi Wood Divine Thunder Holy Way or the Bing Fire Divine Thunder Holy Way, it will be more than one or two times easier.

However, among the many Shinto, there are some exceptions, or special Shinto, such as knife, sword, spear, halberd, fist, palm, finger, etc.

This category belongs to special power, special Shinto, which cannot be subdivided and can only be comprehended.

However, the difficulty of comprehending special Shinto is extremely high, and it is even more difficult to transform it into a holy way.

But the more difficult the holy way is to transform, the more powerful it will be once it is successfully transformed, and the holy way of sword and sword is the representative of it.

As we all know, knife cultivators and sword cultivators are extremely special practitioners in the martial arts world.

In the case of equal realm, other types of practitioners are not opponents of knife cultivators and sword cultivators at all.

Lin Chen is very clear about this.

After so many years of cultivation, it is almost difficult for him to meet a practitioner of the same level who can confront him head-on.

Therefore, there is a saying in the martial arts world that swords are kings.

But transforming Shinto into a holy way is easy to say, but it is not easy at all.

Practitioners need to communicate with the laws of heaven and earth to transform Shinto into a holy way.

Finally, the First Ancestor sighed and said, "It is difficult to transform the Holy Way, as difficult as ascending to the sky."

"What the First Ancestor said is very true."

After listening to what he said, Lin Chen thoroughly understood the realm of the God Ancestor, and nodded with deep feelings.

After pondering for a while, Lin Chen asked again: "First Ancestor, are the God Ancestors who master the Holy Way much stronger than the God Ancestors who do not master the Holy Way?"

"Yes, the gap between the two is huge, even the peerless genius is difficult to change, so the former jokingly calls the latter "pseudo-God Ancestor." The First Ancestor nodded.

"Pseudo-God Ancestor?"

Lin Chen smiled, and when he heard this name, he felt the former's discrimination against the latter.

The First Ancestor suddenly said, "But nothing is absolute, there are exceptions to everything. In the history of our Dayan Territory, there have been one or two people who have done it, but they are peerless geniuses of the demon level."

After saying this, he looked at Lin Chen deeply.

The Ziwei clan leader who had not spoken just now suddenly smiled and said, "First Ancestor, Tianjian, isn't he a peerless genius of the demon level?"