Chapter 76 Leaving the Demonic World
Although Fang Yang was curious, he didn't have to know.
What did the matter between Hongjun Patriarch and Luohou have to do with him?
There was a moment of silence in the Ten Thousand Demons Hall, and Fang Yang took the initiative to speak.
"Uncle Master, how will the future of the Holy Religion develop?"
Since he has become a member of the Demon Religion, he must stand firmly on the side of the Demon Religion. He must sit firmly on this old ship of the Demon Religion and not fall off the ship.
Patriarch Jidu smiled slightly.
"On Kunlun Mountain, the three saints of Xuanmen divided the twelve-grade Pure World White Lotus into three parts, so there was Hongjun Daoist who passed on the seeds of the twelve-grade World-destroying Black Lotus to three friends. Now, I am in Taoyuan Cave Heaven, and I have divided the seeds of the twelve-grade World-destroying Black Lotus into two parts, and I have passed them on to two people. Do you really not understand this meaning?"
Everything is both within the fixed number and within the calculation.
Fang Yang was shocked when he heard this. He didn't even think of this section!
"There are countless talents in Xuanmen, and great masters emerge in endlessly. I'm afraid that we can only rely on the two of us."
Kinnara is indeed very powerful. He took advantage of the arrival of destiny to occupy the sacred mountains in the heaven. However, look at his subordinates.
Except for the giant scorpion, the four guardians and the six spirits are all good-for-nothings who can only drag their feet.
Such a demon path also wants to compete with Xuanmen?
Fang Yang expressed serious doubts about this.
Ancestor Jidu shook his head, his face normal: "Everything is in destiny. When the time comes, you will naturally know."
Well, it's the set of secrets that cannot be leaked again, Fang Yang is used to it.
"Are you going to stay in the demon world, or find a dojo yourself?"
Now Fang Yang has known the importance of the blessed land of caves and heavens. Especially for the acquired creatures without great luck, the blessed land of caves and heavens is particularly important.
The key to proving the Daluo is to need a lot of luck. Only by using luck as a boat can you break through the calamity of others and me in the long river of fate.
When you are proving the Dao of Daluo, you will be counterattacked by countless other selves, because all other selves want to become the original self.
Other selves have the same magic power, magic weapons, and magical powers as the original body.
Only by turning luck into a ship and a weapon can you defeat these other selves. The key to proving the Dao of Daluo is to have a huge amount of luck.
"I'd better go back to the prehistoric world and find a Taoist temple by myself."
Fang Yang said without hesitation.
The Demon Realm is poorer than the West. It can only exist as the last trump card of the Demon Dao to defend the Immortal Dao. There is not much luck at all.
The Demon Cult now relies on a few cave paradises and Jukuzhou and Zuzhou to support its luck. As for this little bit of luck, most of it has a master, and only a little bit of soup and water is left.
If Fang Yang stays in the Demon Realm, his luck will not increase.
"Okay!"
Hearing Fang Yang's decision, Patriarch Jidu was not surprised.
If a cultivator wants to improve and prove the Dao, he must have a desire to make progress. Otherwise, don't even think about success in cultivation.
Ancestor Jidu opened a space channel in the hall with a flick of his finger.
"Go out of this channel and you will be able to return to the prehistoric world. I hope that when I see you next time, you will have achieved the state of Daluo!"
Fang Yang stood up and bowed to Ancestor Jidu.
"Thank you, uncle master, for your good words!"
After that, he turned into a white light and threw himself into the space channel.
After Fang Yang left, Ancestor Jidu put away the space channel and disappeared in the Hall of Ten Thousand Demons. No one knew where he went.
Returning to the prehistoric world again, looking at the blue sky, white clouds, green mountains and green waters in front of him, Fang Yang felt particularly comfortable.
The environment in the demon world is too bad, even the spiritual energy is turbid and full of all kinds of negative energy.
"Go to Hengshan!"
Fang Yang moved his magic power and flew up to the sky.
According to the general idea, he should go to the sky and the underworld, turn the prehistoric world upside down, find the Seven Star Messengers, and avenge the hatred of being hunted by them.
However, Fang Yang did not think so.
Hatred is only a part of cultivation, not all. One's own cultivation is far more important than hatred.
Honghuang is too big. It is harder to find seven people in Honghuang than to find a needle in a haystack. There is really no need to waste this time.
Dongyue Taishan, Nanyue Hengshan, Xiyue Huashan, Beiyue Hengshan, and Zhongyue Songshan are collectively known as the Five Sacred Mountains. They are Pangu's liver, Pangu's heart, Pangu's lungs, Pangu's kidneys, and Pangu's spleen.
These five mountains have countless secrets, countless treasures, and countless gods.
Dongyue Taishan, it has successively bred two great powers, Taishan Yuanzhu and Bixia Yuanjun. In the future, it is also the dojo of Dongyue Emperor.
Xiyue Huashan, it is more famous than Dongyue Taishan. The two brothers Chenxiang and Diezhu were born in Huashan.
Fang Yang's body belongs to fire, so Nanyue Hengshan is his most ideal dojo.
Hengshan is majestic, infinitely high and infinitely large. The void is filled with red fire spirits, and there is a faint glow of fire above the mountain.
Such a scene makes Fang Yang very happy.
Even if Hengshan does not have a blessed land, the external luck alone makes him unable to resist.
"But such a sacred mountain must have many cultivators practicing in it. I just hope that there are no old monsters and antiques living in seclusion in it."
Fang Yang thought to himself.
It's still the old saying that the water in the prehistoric world is very deep.
If it weren't for his personal experience, how could Fang Yang have thought that in the cave of Qiyun Mountain, there was still an old antique from the first disaster of Longhan.
Hengshan is one of the Five Sacred Mountains. If the old antiques want to live in seclusion, they are very likely to choose this place.
Even though he was worried about this, Fang Yang decided to go to the mountain first to have a look. After all, other famous mountains might have old antiques living in seclusion.
Who made this the prehistoric world?
Fang Yang's idea was not wrong.
When he flew closer, he saw that there was actually a sect on the outskirts of Hengshan Mountain.
The disciples of this sect were all sword cultivators. When they slashed with a sword, the sword energy was thinner than silk and turned into a cloud of sword mist, instantly killing the enemy.
He sensed the unique immortal aura of the Golden Immortal from the core of this sect. It turned out to be another Golden Immortal-level sect.
"From the mana of this group of sect disciples, they are just casual cultivators and have nothing to do with Xuanmen. If I can find a blessed land, I will support a new sect master in this sect and turn this sect into the power of my Wusheng and Shengjiao."
Fang Yang gained a lot of benefits from preaching, so as soon as he saw the human race that had nothing to do with Xuanmen, he wanted to preach to them.
However, all this must be based on the blessed land. Without a blessed place, preaching is easily suppressed by the Xuanmen.
His figure flashed and flew into the depths of Hengshan Mountain.
The peaks of Hengshan Mountain are extremely high. From the middle of the mountain, clouds and mist will appear, and the whole picture of Hengshan Mountain cannot be seen clearly.
These clouds and mists are a kind of spiritual mist, which has a great influence on the spiritual consciousness, so basically not many people enter the depths of Hengshan Mountain.
In such an environment, Fang Yang looked for the location of Zhuque Peak.
