Chapter 974: The opposition of the old saint

Ancestor Hongjun once had high expectations for Zhenyuanzi, but as Zhenyuanzi's indifferent nature was exposed, Ancestor Hongjun was very disappointed with Zhenyuanzi.

Ancestor Minghe and Ancestor Kunpeng, who existed at the same time as Zhenyuanzi, have already become saints. Even Ancestor Hongyun has become strong and joined the ranks of those competing for the fruit of the saint.

Only Zhenyuanzi still fantasizes about being smooth and not offending anyone, and becoming a saint in peace and stability. Zhenyuanzi himself is not in a hurry, but Ancestor Hongjun is anxious for Zhenyuanzi!

Can the realm of saints be achieved by slacking off? Merit, luck, and the right to preach are all earned by fists.

Ancestor Hongjun was also relieved when he saw Zhenyuanzi muster up the courage to fight for the opportunity to become a saint. Who would have thought that Zhenyuanzi's way of competing for the opportunity was to collude with the saint Jieyin and go against the Wusheng Sect, which was in its heyday.

It is not unfair that Zhen Yuanzi was changed from Zhen Yuan Da Xian to Zhen Yuan Da Xian.

Even so, Patriarch Hongjun still cherishes talent. No matter how bad Zhen Yuanzi is, he is still a great supernatural being. In the prehistoric world, great supernatural beings are not inexhaustible.

Rather than letting Zhen Yuanzi be a Zhen Yuan Da Xian guarding the Peach Garden in the Heavenly Palace, it is better to let him become the Eastern Saint and spend the rest of his life shining for the prehistoric world.

Patriarch Hongjun has taken a step back, and Fang Yang cannot push his luck. After all, he imprisoned Zhen Yuanzi to ensure that Zhou Qing can prove his Dao. It is the same for him whether Zhen Yuanzi is trapped in the Eastern Heaven or in the Peach Garden.

"What the Taoist said is very true. Taoist friend Zhen Yuan, Yuan Lilan, Yu Jie Song Zhen, is the best candidate for the Eastern Saint."

Fang Yang bowed to Patriarch Hongjun at the right time. Of course, it was not the original body that bowed, but Jiang Ziya.

So far, Jiang Ziya's true identity has only been circulated among a few old saints and is not widely known. Jiang Ziya called Hongjun Patriarch the Taoist Patriarch, which is consistent with his superficial identity.

Seeing Jiang Ziya's statement, Hongjun Patriarch knew that Fang Yang understood his meaning.

Hongjun Patriarch supported Fang Yang, and he also had his own selfish motives. It is better to let Fang Yang take charge of the magic than Luohou.

Luohou's magic is harmful to others and not beneficial to himself, but Fangyang's magic is "he is good and I am good too". Except for the more flexible moral bottom line, Fangyang's magic can't find any faults.

"Although the matter of the Eastern Saint is important, it is not as important as the fusion of the two worlds. Once the two worlds are fused, the origin of the prehistoric world will increase greatly, and every prehistoric creature will benefit greatly. I hope that you can fully assist me and successfully complete the fusion of the world."

Rather than saying that Hongjun Patriarch is asking, it is better to say that he is forcing an order. His tone was extremely serious, leaving no room for maneuver.

There were too many fights in the prehistoric world, and Hongjun Patriarch knew all the dirty tricks between the saints. At other times, Hongjun Patriarch would not interfere in the fights between the saints, but once the fights between the saints affected the future of the prehistoric world, he would definitely use thundering means.

Facing Hongjun Patriarch, who had just demonstrated his extraordinary cultivation, all the saints did not dare to despise him, and even Hou Tu Niangniang and Fuxi Saint Emperor were also shocked.

"Don't worry, fellow Daoist Hongjun, our earth is also a member of the prehistoric world. I assure you that every saint in our earth will do his best to guide the integration of the two worlds."

"Our human race is the protagonist of heaven and earth, and is supported by the luck of heaven and earth. Protecting the prehistoric world is the duty of our human race."

After receiving the promises of Hou Tu Niangniang and Fuxi Saint Emperor, Hongjun Patriarch nodded slightly, neither saying good nor bad.

All he wanted was an attitude. He himself did not dare to guarantee that what he promised would be accomplished. Human power is limited, not infinite. Even Pangu and the founding spirit have things they cannot do.

However, in addition to Hou Tu Niangniang and Fuxi Shenghuang, Hongjun Patriarch also needs another person's guarantee.

"Daoyou Hongzhou, although your dragon clan is not under the jurisdiction of the three ways of heaven, earth and man, it is also a part of the prehistoric world."

Hongzhou was also very surprised to be named by Hongjun Patriarch.

He and Hongjun Patriarch had a one-time encounter, but this meeting was not pleasant.

After he cultivated to the late stage of Hunyuan Jinxian, he wanted to assassinate Zulong to avenge the hatred of being suppressed by Zulong. At that time, he had already arranged a large formation above the East China Sea, waiting to lure Zulong into the trap.

Unexpectedly, on his way to revenge, he encountered Hongjun Patriarch. Hongjun Patriarch stood in front of Hongzhou and "persuaded" Hongzhou kindly to let Hongzhou give up revenge.

Patriarch Hongjun said that the three tribes were ready for a decisive battle. If Hong Zhou insisted on fighting Zulong, Hong Zhou would certainly die, and Zulong would also be injured. At that time, Zulong would not be able to participate in the three tribes' decisive battle in his prime, and the situation of the three powers would be broken.

With Hong Zhou's character, of course he would not listen to Patriarch Hongjun's advice. However, Patriarch Hongjun must do what he wants to do. In the end, Patriarch Hongjun convinced people with virtue and "persuaded" Hong Zhou to retreat, ensuring the normal progress of the three tribes' decisive battle.

"If people don't offend me, I won't offend people. As long as your disciples don't take the initiative to provoke my dragon clan, I guarantee peace in the world."

Even when facing Patriarch Hongjun, Hong Zhou was as tough as ever.

With this kind of character, it's no wonder that he was suppressed by Zulong and his direct forces.

What the dragon needs is absolute submission. All the subjects of the dragon clan should regard him as the only true god and obey him. Hong Zhou is not a descendant of Zulong, but he wants to grow up to be another Zulong and trample on Zulong's descendants under his feet, which is a taboo for Zulong.

Ancestor Hongjun was no longer surprised by Hongzhou's attitude. How could a dragon that dared to assassinate Zulong be respectful to a foreigner like him?

"It's great that you agree. Yuanshi attacked the sky and violated the way of heaven. The Chan Sect is no longer qualified to manage Hengyu Heaven. So I decided to merge Hengyu Heaven with my Honghuang Heaven to form a big heaven."

When Ancestor Hongjun said this, all the saints were shocked, and more than a dozen eyes looked at Jiang Ziya.

"Teacher, this is not appropriate. Jiang Ziya is a disciple of the Chan Sect. If Hengyu Heaven is merged with Honghuang Heaven, wouldn't it be handed back to the Chan Sect?"

After the Saint Jieyin reacted, he was the first to speak out against it.

Forget about the human world and the underworld. Pangu League and Wusheng Sect are determined, and Saint Jieyin is unwilling to provoke these two forces.

But in Hengyu Heaven, Buddhism must occupy a place.

Nuwa Niangniang also said: "Teacher, Amitabha Buddha is right. It is the credit of all people to conquer the Hengyu World. How can we hand over the three realms to a single force?"

The human race has broken with the Wusheng Sect, and the human race in the human world cannot merge with the prehistoric human race. In this case, Nuwa Niangniang will not allow the Wusheng Sect to control the heaven and human world alone.