Chapter 229 Laws of Corpse Destruction

In the past six thousand years, Bigan has been writing books and biographies, inheriting the civilization of the human race, and has obtained a lot of merits of humanity, but he has saved them. The main thing is that there is no way to practice, so it is useless to absorb them.

After Bigan's experiment, the practice method created by Sanxiao and others is completely feasible.

In order to speed up the verification, the six saints of humanity took turns to preach to Bigan. For a thousand years, Bigan participated in the law of good and the law of evil, successfully cut out two corpses, and reached the middle stage of quasi-saint.

On this day, the six saints swore to humanity and expounded this new practice method, named the human law to cut corpses and prove the way.

Humanity recognized it and sent down a large amount of merits. The six saints absorbed the merits. Merits are accelerators. Under the blessing of merits, the six saints are equivalent to enlightenment, and their comprehension of the law is fast, directly soaring to the late stage of the second heaven of saints.

This is a naked competition with Hongjun for luck and the way of heaven for luck.

With other choices, many creatures will inevitably choose to practice the law of humanity to cut corpses and prove the way, join the human race, and join humanity.

The influence of Hongjun, the Taoist ancestor, and the Heavenly Dao will be greatly weakened, and the faith and luck of these creatures will naturally be brought to the human race and to the human Dao.

But this is a great thing that benefits the prehistoric creatures, and Hongjun can't get angry.

But it's impossible to benefit the human Dao.

So, Hongjun simply copied the Heavenly Dao law and made a corpse-cutting law to prove the Dao.

Of course, he would not do such a shameful thing as stealing the Six Saints of the Human Dao, so he sent a message to Laozi to do it.

Of course, Laozi is very willing. If someone practices this method in the future, he can harvest the luck and faith of the practitioners.

Even if he has to hand it over to the Taoist ancestor and the Heavenly Dao, he can always get some benefits from it.

And he can also obtain the merits of the Heavenly Dao. He still owes the merits of the Heavenly Dao, but the Taoist ancestor just promised that this merit can allow him to absorb and improve his cultivation.

So, Laozi swore to the Heavenly Dao that he would monopolize the merits alone, and his cultivation would soar directly to the eighth level of the Saint.

In six thousand years, he had only cultivated to the sixth level of the saint, but he soared to two levels.

Yuanshi, Nuwa, Jieyin and Zhunti were envious. In fact, they also wanted to do this, but they were afraid that Daozu would be angry. This hesitation made Laozi take the lead.

Looking again, Laozi had not been punished by Daozu, which made him even more angry.

Both the human way and the heavenly way have created new cultivation methods. The twelve ancestors of the earthly saints were anxious. If the earth could not give birth to new saints, they would be suppressed by the heavenly way and the human way.

But they did not have the primordial spirit and could not comprehend it. Only Houtu had the primordial spirit, and Houtu's ability alone was obviously not enough.

As a last resort, Houtu could only go to Penglai Fairy Mountain to ask Lingxiao for help. After all, Lingxiao also cultivated the physical body, so he must have some insights.

"The way for the saints of the earth to become saints is to let the body surpass the limit and become saints."

"If you don't become saints, you can't comprehend the laws of the earth, but you twelve witch ancestors can. The Pangu blood pool is dry. Why don't you lead the power of the laws of the earth to inject it into the Pangu blood pool, compress it into the blood pool of the laws, and let the people of the witch clan go in to refine their bodies. Maybe it will work."

Ling Xiao could only express his own ideas. He didn't know whether it would work or not.

Hou Tu thought it was feasible and was very confident. She returned to the underworld excitedly.

For six thousand years, Ling Xiao practiced the two ways together. The way to cultivate the body was simple and rough, which was to lead the laws of the earth to temper the body. There was no need to be distracted. While comprehending the laws of the great way, he could lead the laws of the earth to temper the body.

Although he didn't do it deliberately, the speed of cultivation would be slower.

But in six thousand years, his body was also tempered to the third level of the saint.

Two big men preached, and the effect was remarkable. In six thousand years, the three Jinwu brothers made rapid progress. Lingxiao has now reached the ninth level of the saint, while Dijun and Donghuang Taiyi are a little slower, reaching the eighth level of the saint.

The three brothers now feel very powerful and can fight against Hongjun.

Of course, they also know that Hongjun can't stop moving forward, and Hongjun has the Jade Disc of Creation in his hand, and he will not be slower than them in comprehending the laws of the Tao.

It is far from enough to defeat Hongjun.

The three brothers have improved not only in their cultivation, but also in their magic weapons.

After reaching the eighth level of the saint, Dijun can finally exert the power of the chaos spirit treasure Hongmeng Five Elements Mountain.

Donghuang Taiyi has the least magic weapons, mainly because Donghuang Taiyi has a high vision and doesn't look down on magic weapons weaker than the Chaos Bell.

Ling Xiao gave the God-killing Spear to Donghuang Taiyi. He now has many powerful magic weapons, including two Chaos Supreme Treasures, the Chaos Hour Clock given by the Lord of the Guile, and the Hongmeng Holy Sword of the Worm Mother.

However, the Saint Realm cannot exert the power of the Chaos Supreme Treasure at all, so he cannot take it out for the time being, otherwise Hongjun will definitely come to snatch it at all costs.

Chaos Supreme Treasure, Hongjun also only has one Creation Jade Disc, and the Creation Jade Disc is not a combat magic weapon.

Therefore, Ling Xiao can only trick the Lord of the Guile, because the Worm Mother cannot have only one magic weapon. He uses 500 drops of Three Lights Divine Water to exchange a Chaos Spirit Treasure Cangmang Sword from the Lord of the Guile.

This magic weapon is not Worm Mother's, but belongs to the Chaos Demon God Cangmang Daozun. It was deceived from Cangmang Daozun by the Lord of the Guile before the Battle of the Creation of the Heaven.

This guy is a real thief, and I don't know how many good things he has.

Luohou also exchanged four Hongmeng purple qi for two hundred drops of Three Lights Divine Water.

The strand of Heavenly Dao Origin that Luo Hou cut off contained three strands of Hongmeng Purple Qi, and the other strand was formed by the fusion of two halves of Hongmeng Purple Qi that were forced out of Kunpeng and Minghe after they became saints.

Although this thing is useless to Ling Xiao, he can use it to exchange for benefits with others, such as Haotian, who is almost going crazy wanting to become a saint.

Haotian has now reached the peak of Quasi-Sainthood by combining the three corpses into one. He has refined a stream of Hongmeng purple qi and has a holy mark. With the help of the luck of the heavenly court, it is easy for him to become a saint.

There are also Tathagata, Maitreya, and Randeng.

Next, Ling Xiao plans to concentrate on comprehending the law of force. He cultivates both the spirit and the body. If he does not take the law of force as the main law, it would be a waste of heaven's gift.

If he wants to do it, he will do the most powerful one and directly transform into a little Pangu.

When Pangu's will descended and passed on the understanding of the law of force to him, he probably hoped that he would focus on the law of force and reproduce Pangu's divine power.

In the following years, the prehistoric world remained relatively peaceful without major disputes.

On this day, someone in Beijuluzhou became a Quasi-Saint. He was the reincarnation of Fuxi. His memory was revived and Fuxi officially returned.

On the same day, there was also a Quasi-Saint born in the human race, named Qinglian Sword Immortal. He followed the law to prove the way and comprehended the law of swordsmanship. He was the reincarnation of Tongtian's wisp of Yuanshen.

However, in order to prevent Hongjun from noticing, Lingxiao did not give the memory to the Green Lotus Sword Immortal.

Four thousand years passed, and one day, someone became a saint. One came from the East China Sea, and the other came from the Chaos Qilin Cliff in the sky. They were Zulong and Shi Qilin.

These two were transformed from the residual souls of the Chaos Demon God, and they were half of the Chaos Demon God. It was not so easy to die.

If Yuanfeng had not been tricked by Luohou, he would probably have become a saint at this time.

Zulong and Shi Qilin both became saints by proving the law. After becoming saints, Shi Qilin moved Qilin Cliff back to the prehistoric world and moved it to the west. The meaning is self-evident, that is, the Qilin clan cooperated with Buddhism.