Chapter 181 Ordinary Abyss

The pleasure of increasing cultivation is indeed fascinating, especially the pleasure of comprehending knowledge, exploring the truth, and the feeling of steady growth in strength. The monks are simply addicted to it, and it is hundreds of times stronger than the instinctive desires of the body.

No wonder so many monks do not marry and have children throughout their lives. From the beginning to the end, they pursue the path of immortality unswervingly.

Liu Yu sighed slightly for a while, then immediately cleared up his distracting thoughts and prepared to practice the magical method of preserving the spirit.

Although there are no auxiliary spiritual objects, the practice of the Shen Shen Miaofa has never stopped. After practicing it once, it is practiced again one day later, so that the prototype of the soul can relieve the pressure and use time to smooth out the slight traces.

In the absence of spiritual objects, Liu Yu would only practice once every two days, and would stop practicing within half an hour each time.

It's not that he can't bear the pain of refining the spirit, but that the prototype of the spirit is still very fragile. If you don't pay attention, it will leave permanent wounds and affect your future path.

Therefore, Liu Yu was very conservative when practicing, never daring to be greedy for merit. If something went wrong, he would immediately stop practicing.

He has the Immortal Mansion in hand. As long as he practices steadily, he may be able to condense the golden elixir and even the Nascent Soul much better than ordinary monks. He still has a lot of time to plan slowly and there is no need to rush.

"Why rush and risk everything, wouldn't it be better to taste it slowly?"

It is a pity that the spiritual grass harvested this time does not contain any spiritual objects that are beneficial to the soul, which makes Liu Yu a little regretful.

As the most mysterious existence among the three "jing, qi, and spirit", the spirit generally refers to the primordial spirit. It is extremely difficult to cultivate. It is rarely described in the classics, or it is deliberately hidden by others.

The essence of God is half a level higher than the first two. It evolves from the soul and transforms into the soul. The true spirit governs the three as the core, which is the foundation of the monk.

In the absence of spiritual objects, Liu Yu would stop practicing the magic method of preserving spirits for at most half an hour every time. He would work steadily and never rush forward.

Generally speaking, the spiritual consciousness range of ordinary monks is one to three miles in the early stage of foundation building, four to six miles in the middle stage of foundation building, seven to nine miles in the late stage of foundation building, and ten miles at the peak of foundation building.

Due to his strong innate spiritual consciousness and spiritual awareness, as well as many factors, Liu Yu had a spiritual consciousness range of four miles in the early stages of foundation establishment. However, there has not been much progress over the years, and it has only increased to close to five miles.

The training time for the foundation building chapter of the Mystical Method of Preserving Gods is short, so for the time being, not much spiritual consciousness has been increased.

"Right now there are three goals to complete, one near and two far."

"Spiritual objects that assist in the cultivation of the magical method of preserving spirits, treasures that can eliminate erysipelas, and superb alchemy techniques."

After clearing her mind, Liu Yu closed her eyes, placed her hands on her knees, and silently worked on the magical method.

Two completely different feelings immediately came to the prototype of the soul, the left was cold and the right was hot.

Both of these are subtle at first, but quickly become intense, gradually evolving to painful levels.

The alternating coldness and scorching heat exercise the prototype of the soul in a painful but not rough way. This kind of exercise does not touch the origin of the soul, but if it is slightly out of control, it may damage the origin.

Liu Yu needed to maintain his clarity in pain, endure the torment and run the exercises to complete the tempering, and did not stop until the Shen Shen Miao method had been completely run.

If you get lost in pain halfway through and run the exercises randomly, your soul may be damaged and leave a shadow, or your soul may directly collapse and die.

The road to immortality is never smooth sailing. Every improvement in cultivation is always accompanied by hardships, and monks have to overcome obstacles and face difficulties.

Even if Liu Yu has the Immortal Mansion in hand, he cannot escape the hardships he will have to face and can only face it calmly.

This is not only the intake and plundering of resources for cultivating immortals, but also a competition between each monk's Taoist heart. Those with weak Taoist hearts will be eliminated at low levels, and those eliminated often die, leaving only the opportunity to reach higher levels. , Perseverance is indispensable.

Liu Yu was sweating profusely, and his face was distorted by the extreme pain, and his original appearance was almost unrecognizable.

But he still gritted his teeth and persisted, guarding the inner clarity, unswervingly running the foundation building chapter of the magical method of existence, and completing the tempering of the soul.

Other monks are qualified to give up, but he is not qualified to give up.

In her previous life, she was an ordinary office worker, living a monotonous life. Facing the intrigues among her colleagues every day had already made Liu Yu extremely tired.

When his initial dream was shattered, he could no longer find his direction.

It was not until he traveled to this world because of the Immortal Mansion that he awakened his past life memories at the age of seven or eight. He was taken back to the mountain gate by the foundation-building deacon of the Yuanyang Sect and sent to the Yuanyang Villa. He began to understand the world and found his goal again.

Now that we have come to this world, this world with extraordinary power and the ability to live forever, what reason is there to continue to sink?

With the unique conditions of the Immortal Mansion, and his starting point already surpassing that of most monks, Liu Yu was never willing to live a mediocre life.

“Become a free and unfettered being.”

The pursuit of immortality is Liu Yu's only goal. It is a goal that he must achieve by any means, and it is also the meaning of life.

Some people say that ordinary is an abyss.

Billions of ignorant mortals are trapped inside until they turn into withered bones decades later; while the monks possess extraordinary power, there is a glimmer of hope for transcendence, but this is far from enough.

Strength, will, and wisdom are indispensable. Only monks who meet these three conditions can have the opportunity to step out of the abyss, truly achieve transcendence, and become an immortal, unrestrained true immortal.

Strength allows monks to overcome obstacles and not be blocked by obstacles on the road. When they encounter obstacles, they move away and when they encounter obstacles, they sweep them away. This is the most basic condition from the beginning to the end.

Will can help monks firm their goals and overcome the loneliness and inner emptiness along the way, so that the monks will not be shaken by loneliness and emptiness and fall into confusion, thus stopping and giving up midway.

Wisdom can help monks understand the way forward and avoid being confused by the superficial phenomena of things, leading to them falling deeper and deeper into the wrong path.

While maintaining clarity in the pain, he also had to operate the magical method of preserving the spirit. I wonder if it was the effect of the exercises. Liu Yu's mind was full of distracting thoughts, rising, falling and bursting like bubbles.

Finally, I thought of a story about the abyss of the ordinary that I had read in a book.

Half an hour is short but long, and no matter how much pain there is, there will be an end.

Unknowingly, the magical technique had been running for a week. Liu Yu slowly stopped the operation of the technique. The extreme pain faded away like a tide, and the expression on his face gradually returned to calm.

…

Taking advantage of the failure of the No. 6 Spiritual Medicine Garden mission and the Presbyterian Council not arranging a new mission, Liu Yu did not take a step out of the east courtyard of the city. He seized all the time to improve his strength without any slack.

By consuming spiritual stones to ripen spiritual herbs and refining Qingyuan Dan for cultivation, his cultivation level was rapidly improving.

Even if the impurities are tempered by the Qingyang Demonic Fire, and the transformation of mana requires extra consumption, the speed of improvement in cultivation is still comparable to that of the alien spiritual root monks, and is far better than meditating and refining qi.

At the same time, he practiced the magical method every two days and endured the inhuman torture.

The fifth level of Qingyang Gong, the fundamental skill, is also being comprehended. Now Liu Yu has improved a lot in terms of strength and vision. It is much easier to comprehend the fifth level. After these years of understanding, the progress is now more than halfway.

Of course, the hidden spirit technique has not been left behind. This secret technique that has been understood since the Qi refining period is now not far from the state of perfection.

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