Chapter 48 Solving puzzles in the world of immortality 3

For immortal cultivators, in addition to the abundant Five Elements energy in the outside world, they must mention Lingshi. Lingshi is an ore that contains the energy of gold, wood, water, fire, and earth. Absorbing the Five Elements energy in these ores can be compared to absorbing the energy from the air. The absorption rate is several times faster.

This is also the most commonly used method for monks to fight or quickly restore mana.

According to the amount of energy contained in the ore, it is divided into four levels: low-level, medium-level, high-level, and top-level.

The book also mentions the realm of immortality, which is generally divided into eight levels.

The eight stages are: Gathering Qi, Building Foundation, Forming Pill, Transforming Infant, Gathering, Channeling Spirit, Mysterious Spirit, and Mahayana. Each realm is subdivided into ten levels. One, two, and three are the early stage, four, five, and six are the middle stage, seven, eight, and nine are the late stage. The tenth stage is the Dzogchen realm. If you break through it, you will be able to achieve immortality. The foundation has entered the foundation building period.

The realms of foundation building, elixir formation, infant transformation, aggregation, spiritual communication, mysterious spirit, and Mahayana are divided into four levels, namely the early stage, the middle stage, the late stage, and the Great Perfection. As long as the bottleneck is broken through at each stage, you can enter the next stage.

The Qi gathering period is a stage when a monk initially enters the world of immortality and just begins to absorb the energy of heaven and earth to prepare for foundation building. The monk's body has not yet undergone any changes, and his lifespan is similar to that of ordinary people, only about a hundred years at most.

But as long as the monk successfully builds the foundation and enters the foundation-building period, he can truly enter the path of cultivating immortality. The lifespan of an ordinary monk in the foundation-building stage is more than 200 years, which is more than twice that of ordinary people. Therefore, every immortal cultivator is eager to succeed in foundation-building.

If you are lucky enough to enter the elixir-forming stage, your lifespan will be even longer, five to six hundred years, and you will be called a land god, which is also very suitable. Chengdan monks are very capable and have vast magical powers.

The higher the realm is, the Infant Transformation stage. If you enter the Infant Transformation stage, your lifespan can exceed a thousand years. According to legend, the founder of the Luoxia Sect lived for more than 1,300 years.

The higher the realm, the longer the lifespan. The specific lifespan of monks in the aggregation and theosophy stages is not recorded in the book, because the monk who wrote this book is only in the foundation building stage.

It is said that the highest-level immortal cultivator in the entire Daliang Kingdom was the founding founder of the Luoxia Sect, who had reached the stage of the Great Perfection of Transforming Infants. But whether there are higher-level immortal cultivators in other countries is not stated in the book.

"The First Interpretation of Cultivation of Immortality" also explains the weapons used by cultivators of immortality. Various weapons play a vital role in monks' martial arts fighting.

From low to high, they are divided into: magic weapon, spiritual weapon, magic weapon, ancient treasure, spiritual treasure and Mihuang Xuanbao, etc.

Magical instruments are generally only used by monks in the Qi-gathering period, and are divided into low-grade, medium-grade, top-grade and top-grade magical instruments.

Spiritual weapons can be used by monks in the Qi Gathering Stage and Foundation Establishment Stage, and are also divided into low-grade, medium-grade, high-grade and top-grade. However, even monks at the peak of the Qi Gathering Stage cannot control spiritual weapons for a long time. Because it consumes too much spiritual power. When used in a fight, if you cannot kill the opponent quickly, you may be captured due to exhaustion of your own mana.

Magic weapons can only be refined by monks at the stage of becoming an elixir. After being refined, they need to be cultivated in the body for a long time to connect them with the mind. Compared with spiritual weapons, its power is countless times greater. However, there are not many magical treasures in the world. Every monk regards the magical treasure as a second life, so it is extremely precious.

Spiritual treasures, according to legend, are not from this world and possess incredible magical powers. Even now, there is not a single spiritual treasure in the entire Daliang Kingdom.

Ancient treasures are magic weapons refined by ancient monks. They are more powerful than today's magic weapons. It can be used without long-term training.

Mihuang Xuanbao is naturally generated by heaven and earth. It is not refined by monks. It is a treasure with the laws of heaven and earth and cannot be controlled by ordinary monks.

This is just a rumor, no one has ever seen it.

There are also some talismans that also have attack effects. Such as ice needle charms, fire bullet charms, etc., which seal spells in special talismans. When using it, it can be activated by injecting spiritual power, which is simple and practical. It is the best weapon for low-level monks to fight. But it is very difficult to make, so each one is expensive.

There is a kind of beast talisman in the talisman. The soul of the monster is refined into the talisman paper using special means. It can be activated with spiritual power to control the soul of the monster to attack the enemy. But refining is even more difficult.

There is also a kind of talisman, called a talisman. It is a talisman that can only be made by monks above the aggregation stage. Part of the power of one's own natal magic weapon is sealed in special talisman paper using special techniques, allowing low-level monks to use the original magic weapon. part of the power to attack or defend.

When making a talisman, part of the power of the original talisman will be lost, and it will take a long time for the refiner to recover it. Therefore, this talisman is rarely circulated.

When the Talisman is used, part of its power will be lost. When the Talisman's power is exhausted, the Talisman will be useless. Although the talisman has a limit on the number of times it can be used, which is a bit useless for monks in the convergence period, there are still some family or sect monks who feel that the end is approaching and will make some talismans for future generations to use.

After reading "The Chronicles of the Luoxia Sect" and "The Preliminary Interpretation of Immortal Cultivation", Qin Fengming finally had a general outline of how to cultivate immortality, and he also had answers to the questions that had troubled him for a long time.

To Qin Fengming's disappointment, he did not find the 'Void Spiritual Root' mentioned by the old man surnamed Wei, but he thought that since he could practice it, it was enough to show that he was much better than ordinary people. Therefore, Qin Fengming made up his mind that no matter how poor his qualifications were, as long as he worked a hundred times harder, he would definitely gain something.

Forty days passed in the blink of an eye. On this day, a young man in gray shirt called Qin Fengming.

The young man looked like he was at the fourth level of the Qi Gathering stage and called himself Liu.

Qin Fengming did not dare to delay and immediately followed the young man into the weapon refining hall. After entering, Hecai found that the main hall was empty, and he was stunned when he saw it.

The young man was surprised when he saw him, and he smiled and said: "Junior brother Qin, everyone who enters the weapon refining hall for the first time will be like you, and it feels very strange."

As he spoke, he raised his hand, and a jade token appeared in his hand, but it was the same as the jade token in Qin Fengming's hand.

He threw the jade token and it flew straight towards a corner of the hall. After flying nearly two feet, it became suspended. In a short while, the jade tablet glowed with green light, and a light screen appeared in front of the two of them. There was a soft "bang" sound, and a passage appeared above the light screen.

The young man didn't say anything and walked in.

Qin Fengming did not dare to neglect and followed closely.

Entering the light curtain, I found a downward passage. The opening was about a foot high and more than half a foot wide. The young man didn't say anything and walked straight into the cave.

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