Chapter 1850 Five Thunder Methods

"The Immortal Visitor from the Qilin Palace, the prime minister's house in the Longhu Mountain."

This is a couplet in front of the Yimen of Tianshi Mansion. In front of the corridor twenty steps from the door, there is a stone square. According to legend, when civil officials dismounted from their sedan chairs and generals dismounted from their horses, it was said.

Ordinary tourists will stop here. Behind them is the important place of Taoism and the residence of the Celestial Master.

Zhang Yu took Li Mingyue and Zhao Qiuju early in the morning, and under the guidance of Li Ruxuan and Zhang Yinling, walked through the Yimen and went to the Ten Thousand Fa Sect Altar to receive the Five Thunder Dharma.

Pass through the Yimen and walk one hundred and twenty steps to the Second Gate. There are three rooms in width, three rooms in depth, and one room in the east and west wings, totaling 160 square meters. It is three feet shorter than Yimen, with red walls and green tiles, and ridged beasts soaring. There are twelve large wooden pillars with six doors and three doors. On the doors are painted six statues of Qin Qiong, Yuchi Gong, Yang Lin, Luo Cheng, Cheng Yaojin and Shan Xiongxin as three pairs of door gods. There is a plaque hanging on the upper end of the middle door, with three golden characters "Edict" written in gold. The first two pillars are hung with gold-character couplets holding the pillars on a black background. The first couplet is "The road is high, the dragon and the tiger lurk", and the second couplet is "Virtue is important, ghosts and gods are powerful". Eighteen kinds of ancient weapons, shining with gold and silver, were lined up on both sides, looking very majestic.

In front of the second gate, there is the Xuantan Hall in the east, the Fazhuan Bureau in the west, and the office compound of the Xijiang Administrative District Taoist Association.

This is natural. With the name of Tianshi Mansion, the Taoist Association of Xijiang Administrative Region must be located here.

There is a large courtyard after entering the second gate. There are more than ten camphor trees in the courtyard, with lush branches and leaves, very green. Further ahead is the lobby, where the Celestial Master implements Taoist government. It is 81 steps away from the second gate "Nine-Nine" in the front, and is next to the private courtyard gate in the back. It is five rooms wide, about 300 square meters, and is shorter than the first gate. Two feet, one foot higher than the second gate, with three red walls and a "Sai Shen Pavilion" built in front of the gate. The back door of the hall leads directly to the three provinces hall.

After passing the lobby, it is the Fox Immortal Hall that Zhao Qiuju mentioned before. Zhang Yu was also very curious and wanted to visit, but he was not given the opportunity. Li Ruxuan introduced it and continued walking forward.

After not walking far, I turned a corner and came to a courtyard. This place has red walls and green tiles, paint and carvings, and a soaring ridged beast. A plaque reading "Wanfa Zongtan" hangs on the door. Seeing the plaque, Zhang Yu knew that this was the right place.

When she came here before, Zhang Yinling said that the "Wanfa Zongtan Altar" is the place where "all the gods gather." The courtyard is very large, about 1,200 square meters, and has three palaces. The main hall has five rooms, with the courtyard gate standing in the middle. In front of the steps is a large incense-burning cauldron with "Nine Dragons and Three Legs". The east and west halls are built facing each other. The main hall is the "Sanqing Hall". In the early years, a total of 138 gods, soldiers and generals were enshrined in the hall. But now, there are only thirteen statues of gods, including "Three Pure Ones", "Four Imperial Guards", "Three Officials" and "Three Zhangs", for worship.

Needless to say, the Three Pure Ones and Four Imperial Guards are known to all those who practice Taoism. These three officials are Tianguan, Diguan, and Shuiguan, collectively known as the Three Yuan Emperors.

Of these three, if Zhang Yinling had not introduced them, Zhang Yu would have known one, but not the other two. The first of the three is of course Taoist Zhang Daoling, the second is the 30th generation Celestial Master Zhang Jixian, and the third is the 43rd generation Celestial Master Zhang Yuchu.

On the east side is the "Lingguan Hall", with a statue of Wang Lingguan, holding a whip and holding a whip, with a red face and a long beard, a golden robe and a green belt. This is the Taoist protector god. On the west side is the "Xuantan Hall", with a statue of Zhao Xuantan, also known as Zhao Gongming. He has a black face and long beard, handsome robe and golden armor, rides on a tiger and whips his whip, and is regarded as the God of Wealth in Taoism.

At present, there are Taoist priests standing in rows inside and outside the Wanfa Sect altar. They are all wearing apricot Taoist robes and they are full of energy. On the left is the main road and on the right is the Kun road. They faced each other, looking intently, with serious faces.

Zhang Yinling and Li Ruxuan invited Zhang Yu inside. As for Li Mingyue and Zhao Qiuju, they could only wait outside.

Zhang Yu went straight to the Sanqing Hall in the middle. When he came to the entrance of the main hall, he saw many old Taoists sitting in the hall, including Zhang Yinling's father. However, he is not the protagonist. The real protagonist must be the one sitting in the middle.

Last night Master Zhang had already told Zhang Yu that Zhang Tianshi, the contemporary Tianshi Mansion, was his father. He looks to be in his seventies, dressed in black Bagua fairy clothes, with white beard and hair.

Before Zhang Yu could step inside, Li Ruxuan shouted loudly, "Master Zhengyijiao Wudang has an audience!"

Zhang Yu then entered the main hall, followed the rules, came to the middle of the main hall, clasped his hands, and bowed to salute, "Wuliang Tianzun, disciple Wudang Taoist Temple Zhang Yu pays homage to the master of Zhengyi Sect, Zhang Tianshi!"

"No courtesy!" Zhang Tianshi said calmly.

"Thanks to the Heavenly Master for conferring disciple Wu Dharma Master, I am here today to express my gratitude." Zhang Yu bowed and saluted again.

"No courtesy." Zhang Tianshi said calmly again.

"Due to worldly affairs, I was unable to go to the Heavenly Master's Mansion in time to pay my respects to the Heavenly Master. I hope that the Heavenly Master will forgive me and bestow the Five Thunder Dharma!" Zhang Yu bowed and saluted again.

If this was in ancient times, you would have to kneel down and bow down. But now, if you don't want to do this, bowing down and bowing down is enough. However, all etiquette and methods must be fulfilled.

"Zhang Yu, it is our Taoist fortune that you have attained Taoism at a young age. Today, thanks to Heaven, Master Wudang has been given the Five Thunder Methods. I hope you will guard against arrogance and impetuosity, abide by Taoist rules, and never let down the Taoist ancestors' favor." Zhang Tianshi said calmly. said.

"Thank you Heavenly Master, I will keep this in mind, disciple." Zhang Yu said respectfully.

Zhang Tianshi nodded, and then said loudly: "Teach Wudang Master Zhang Yu... the Five Thunder Methods!"

"Thank you Daozu!"

This time, Zhang Yu knelt down and raised his hands up.

Because this time, the one who knelt down to express his thanks was not Master Zhang, but the Taoist ancestor.

Zhang Yu's old acquaintance Zhang Zhenren stood up at this moment, walked in front of Zhang Tianshi, and respectfully asked for the five thunders to rectify the law.

The "Five Thunders Zhengfa" scripture compilation was placed in front of Master Zhang, but the ceremony was very formal. Zhang Tianshi read a passage of scripture before handing the "Five Thunders Zhengfa" scripture compilation to Zhang Zhenren.

Master Zhang respectfully held the "Five Thunders Zhengfa" in front of Zhang Yu and put the compiled scripture into Zhang Yu's hand.

Zhang Yu then thanked him, and this was considered the ceremony.

However, people cannot stand up immediately, there are still instructions. This is the instruction given by Zhang Tianshi on behalf of the Taoist ancestors. It probably means abiding by the Tao rules and so on. There is also an additional clause, which is to be loyal to the official office and not to use Taoism to violate the prohibitions. Otherwise, you will be severely punished.

After the instruction, Zhang Tianshi asked Zhang Yu to get up, and then told the allusion of the Five Thunders Zhengfa.

There are many thunder schools, including Shenxiao Lei, Yushu Lei, Dadong Lei, Xiandu Lei, Beiji Lei, Taiyi Lei, Zifu Lei, Yuchen Lei, Taixiao Lei, Taiji Lei, etc. As far as sects are concerned, there are many sects such as Shenxiao Sect, Qingwei Sect, and Tianxin Sect. At the earliest time, there were Yin thunder and Yang thunder. Among them, Yang thunder requires the body of a boy to practice.

Fortunately, the Five Thunder Methods of the Zhengyi Sect are different from the Thunder Methods of the early years. They were re-edited by the forty-three masters and reached the state of returning to nature.

The biggest advantage is that you can practice directly without a child body.

In fact, the Zhang family is flourishing. If only a boy can cultivate Yang Lei, then when will he be able to marry a wife? After all, practicing the Five Thunders Zhengfa requires you to reach the level of a mage, and some people will never reach this level in their lifetime.

The five thunders are divided into metal, wood, water, fire, and earth. Metal is called heavenly thunder, and earth is called mountain thunder. Wood thunder, water thunder, and fire thunder are these names.

The Five Thunder Zhengfa does not simply rely on thunder and lightning to hurt people. It is all-encompassing. It can cure diseases and save people, can call for wind and rain, and can turn the energy of the five internal organs into the God of Five Thunder. It reaches the highest state, which is the Five Thunder Palm and the Five Thunder Strike.

"When the heaven and earth receive this energy, they are ever-changing. Human beings are the spirits of all things. With this energy, they can feel the heaven and earth, move ghosts and gods, breathe wind, clouds, thunder and rain, and reach everything."