Chapter 701: Return of God

Chapter 701 The Return of God

ps: I have made changes to Hui Ye's sentence. It is not a hundred years. Instead, he was born directly as a human being. Some people have doubts, hereby explain.

The following text:

Bai Jingyue walked slowly on the road in the countryside while observing this era quietly.

Seven hundred years ago, after losing the blessings of the gods, the human beings of Japan have struggled to survive in the hands of a huge number of monsters, and have no time to develop other things.

Nowadays, human beings can only gain a firm foothold in this land. Whether it is agriculture, industry, or commerce, those labor methods and government systems have only improved slightly more than seven hundred years ago, for seven hundred years. The extent of the previous Han Dynasty was not reached.

And because of the large number of gods and excessive interference in the world, although the gods are no longer present, their power system has been greatly affected, and it has taken a completely different path from the Han Dynasty.

Because it occupies the name of Tianzhao Zi, the Emperor Lord holds the nominal power of the sun and the book. Regardless of how the ministers of the central government ruled the power, most people today believe in the sun and the day of the day, as long as the emperor's family does not die on their own. , Its status will be unshakable.

Then there were the priests and witches of the major shrines.

Although most of the gods passed away, the power of faith still occurred. After losing the home of the corresponding gods, these forces of faith gathered and accumulated towards the still existing shrines. The priests and witches who serve the gods have the right to mobilize a little faith.

Using this right, they can also be regarded as people with special abilities.

With their ability, they have strengthened their belief in the gods, and because of these abilities, they have made people believe in the gods more, and so on.

So they, especially the priests and witches of the Great Shrine, as the orthodox spokesmen of the gods, have great power in the country of Japan and Japan.

Secondly, it is Yin Yang teacher.

Because some half-demons and gods are active, people who use the energy in the body to resonate with the surrounding energy to create various effects, or those who use the power of the gods, are called Onmyoji.

Wherever these Onmyoji teachers go, they will be respected.

It seems that the clergy is also a kind of Onmyoji, but it is not.

Unlike the priest who simply borrows the power of the gods by faith, the Onmyoji borrows the power of the gods by offering sacrifices, which can be energy, flesh, and even life. And the number of Yin Yang masters can borrow the power of the gods is unlimited. As long as you can provide enough sacrifices, you can even borrow the power of all gods recorded in the world. Unlike a priest, he can only borrow his power to believe in gods.

This is also the biggest difference between the priest and the onmyoji.

Because this kind of crowd does not want the clergyman to just stay in the shrine, but runs around to eliminate monsters. Therefore, their status is getting higher and higher, and the influence of Onmyoji in this country is increasing, even approaching the clergy. The warrior who fought for humans like the Onmyoji, the result was not so good.

Although for the reason of mastering the force, the warrior is still respected, and it exists like a noble in human society. But there are too few warriors to the extent that they can cause damage to big monsters, and the mortality rate is still high. Even the samurai himself gradually changed his position from fighting with monsters to procrastinating for Onmyoji, and finally gradually Reduced to the use of force against people.

Their status is still noble, but compared to Onmyoji and the priests and witches of those shrines, they are much worse.

Because of this, the status of the warrior is now similar to that of the country’s politician, and because of the emergence of the human army, the status of the warrior is even decreasing, and there have been warriors hired by the big nobility.

These hired warriors completely lost the heart of fighting with monsters, and directly downgraded the word warrior to a grade, and they were complacent.

Finally, it is the politicians who govern this country.

They control all aspects of the country. It can be said that they are the real masters of the country without confronting with the above types of groups.

After knowing this information, Shiraitsu walked toward the largest shrine in the country.

Izumo Shrine.

This is a shrine that existed seven hundred years ago, because after Shiraizuki slashed the eight-branch snake that was the victim, the shrine built by mankind for him. The shrine enshrined in this shrine is naturally the mythical Suzhan Ming. Zun is one of Shirai's identities in the age of mythology.

The moment you stepped into the shrine, the hoarding power of faith seemed to find your own master, and came directly to Shiraitsu.

As the gods arrived at dusk, Bai Jingyue hid in the Kunlun mirror. The rules of the Kunlun mirror are completely independent. The world's cleaning of the gods has no effect on Baijingyue. Today's Baijingyue still retains the identity of Su Zhanmingzun.

And this identity, in this shrine built to worship him, directly attracted all the power of faith!

The priests and witches looked at each other in surprise. As the administrator of the shrine, they could feel the decrease in the power of faith, which directly caused them to panic.

If the power of faith in the entire shrine disappears in this way, they who have lost the ability to borrow gods will inevitably be considered to anger the gods. In that case, their death may be the best.

The priest standing in the main sacrificial hall quickly tried to mobilize the power of faith, but he found that no matter how he controlled the emperor, the power of faith, which was very smooth in the past, did not listen to the call at the moment, and all rushed in one direction!

He opened one eye, walked out of the main hall, and continued to stare at the power of faith with the other eye. This open eye looked in the direction of the flow of faith.

Then he saw a young man at the gate of the shrine. A young man in a black kimono and a white hair.

He just wanted to blame the nearby guards for taking the opponent, but found that the opponent looked at him deeply. In an instant, he felt that his entire soul was no longer his own.

Bai Jingyue did not slap the priest.

By receiving the power of faith, Bai Jingyue can feel the strong belief in himself in this priest. Therefore, Bai Jingyue only used the power of the gods to control his subordinates, so that his soul trembled for a while.

After recovering all the power of faith, Bai Jingyue felt the movement of something inside the Kunlun mirror.

Bai Jingyue was about to take that thing out.

That is, a piece of Bing Tuo.

Of course, that was just an appearance. Among the ice tufts, there were the rock crystals sealed by Baijingyue seven hundred years ago and the regular crystals belonging to the big snake.

After a long period of time, the piece of rock from the center of engagement that gathered a lot of energy was finally completely absorbed by the regular crystal belonging to the eight-branch snake.

The rules of the earth's veins have transformed this rock sword, which is already of extraordinary material quality, into a heavy sword that itself is heavy and unparalleled, and can be triggered by a single cut.

At this moment, the backflow of a large amount of faith has made this rock sword metamorphose from the rock.

That is the baptism of rules, that is the reappearance of myth!

A weapon that appeared to be made of steel appeared in the hands of Shirai.

The sharp sword edge gives people a thick feeling.

Such an abrupt feeling makes people think it is an illusion, however, the divine power lingering on the sword is a manifestation of its extraordinary.

Bai Jingyue can feel that, simply speaking from the material and construction of the weapon itself, this is the magic soldier who does not lose to Frostmourne and Ice Wheel Pill!

In terms of effect, it replaced the previous divine position and became the symbol of the identity of Shiraizuki Sakurai!

Those who hold this blade are gods!

At the moment when the artifact appeared, Bai Jingyue's divine power, which had been deposited in the body for seven hundred years, was finally awakened.

The sky became dark and thunder roared. Everyone in Nippon can feel a strong will sweep across the earth!

All the priests, onmyoji, and other monsters, they all understand the meaning of this will.

That is the voice of the deity, that is the declaration of the deity!

From this day, the gods return!

Its royal name, Su Zhan Ming Zun!

The biggest change in mind is still the priests and witches in the Izumo Shrine at the moment. They saw the magical power that erupted around Shirai at close range, and naturally understood that the guy who looked like a boy in front of him was what they enshrined. , As one of the three mythological gods in the mythology, Suzhan Mingzun himself!

And placed in the hands of Su Zhanmingzun, it is the myth that spreads, killing the eight-branch snake obtained by Tian Congyun sword!

Putting away the Tian Cong Yun Jian, Bai Jingyue walked to the position of the main hall of the shrine in the awe of many priests and witches, and then sat down in the most central position.

"Master Suzhan Mingzun!"

The head of the priest who had just been deterred came to Shirai's side, kneeling respectfully and greeting.

Look at the many priests and witches who believe in themselves under the shrine, and the humans who just come here to worship. Bai Jingyue smiled: "You did a good job. In the future, just continue like this and pass on my royal name forever."

"Yes! Master!"

After accepting it, the look of the priest was somewhat hesitant. After all, the faith channel has been constructed between the shrine and Shirai, and all the beliefs that came to the shrine will be passed directly to Shirai, if these priests and witches cannot call the power of faith , It is impossible to win the trust of others, which will be very detrimental to the development of the shrine.

Seeing this, Bai Jingyue said: "I will open a branch, and the faith will remain part of your use in the shrine. When the faith in the shrine reaches a certain point, I will come here again. When you are away on weekdays, you can call my name when you encounter something irresistible. I will give you the power to overcome the difficulties."

"Thank you Master Suzhan Mingzun!"

For this shrine, Shiraitsu intends to stay. As for keeping faith, Shirai may not keep a part as he said, but intends to close the faith channel of himself and the shrine and leave all the faith!

Nowadays, the power of faith received from ordinary people is scarce. Even if you have been connected with yourself, you can’t help Baijingyue. It is better to accumulate hundreds of years like today, and then absorb them all at once.

Moreover, Shiraitsu is also for future consideration.

In the future, even monsters will lose their roots of existence, let alone gods, so Shiraitsu intends to gradually transfer human faith in him to the shrine.

He is very clear that in the future, even if people do not believe in gods, they will still go to the shrine to worship as the heritage of the country's history and culture.

However, this act of worship, nostalgia for the history of the country itself, and respect for the path of civilization, will all become part of the power of faith, remaining in the shrine and waiting for him to reap.

With the respect and respect of many priests, the first thing that Shiraiuki left the shrine was before shouting Yuzao, and let her accept her faith.

As for the others, they really didn't leave any names in mythology, and even Misaka Misaka, who often helped, never left his name in front of humans.

"Xiaoyu, after your end, wait for me at the palace."

"Husband, where are you going?"

"I'm going to the Underworld. It didn't take long for Ying Ji to bring that kind of thing, and now I'm going to see her. After all, I promised her father to take care of her."

"Hey? Is that true? Isn't the husband wanting~~~"

The tone in front of Yuzao rose slightly, with a weird smile, which made Shiraitsu a little angry and funny.

"Although Yingji is not too small now, but that body. Xiaoyu, I'm not perverted~www.wuxiaspot.com~ If the four seasons Yingji is a mature Yanlu, and it is also interesting for Shirai, Shirai Yue doesn't mind accepting more emotions, but today's Siji Yingji is just Yan Luo.

"Really, let you not be with Sunspot all day. You still don't listen. What are you thinking about?"

Yuzaoqian and Shiraoi Kuroko, and Shiraoi Sakura and three others, all of them had misconduct towards Shiraitsu when they entered the plane of the sword **** realm. In order to fight against the young girls around Shiraitsu, the three had formed a long time alliance.

Seeing Bai Jingyue's headache expression, Yuzao covered her mouth and chuckled: "I heard tears say that when you were together, she was 13 years old. I don't think that 13-year-old Loli started People aren’t abnormal~"

"Hey! Don't talk nonsense!"

Shiraizuki refused to admit it, and he wasn't abnormal.

"I ate tears but it was several years later."

"Hey~ But I heard the tears say, you..."

"stop!"

Bai Jingyue sighed, arguing with women about such things, the difficulty is too high, it is better to escape early.

"I'm going first, then I will go directly to the palace to find you."

After that, a gate opened in front of Shiraitsu.

That is the gate of yin and yang, that is the boundary between life and death. Today, Bai Jingyue actually freezes the gap between the sun and the underworld directly, forcibly opening up a passage to the underworld!

On the other side of the channel, the breath of death is everywhere, and a black Necromancer butterfly slowly floats out.

[Necromancer...I don’t know what happened to the original seal. 】

With some worries about the seal of the year, Shiraiuki walked into the passage.

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