Chapter 2059: Chen Zisheng speaks about Sudan

On the palace hall of Baotou Lao, Chen Zisheng bulged a three-inch tongue, vividly telling the story of Liu Chan's reluctance to think about Shu in Eastern history.

His eloquence is very good, but the sultan gets more and more angry when he listens, and sternly: "Enough!"

Chen Zisheng shut his mouth, and the Sudan looked at him with awe-inspiring gaze, but he was indifferent, and he even paid attention to the Sudan's appearance.

Sultan is very young, less than twenty, handsome, and his face is not rich enough, which shows that his life has been difficult in recent years.

Sultan was hostile and impulsive, and wanted to greet all the TJs to come forward and take down the former hateful infidels!

But seeing Chen Zisheng is not afraid, he is a real warrior!

Chen Zisheng dared to enter the city of Iraq, he had already put his life and death away, and he was fearless.

The sultan’s expression eased, and he gestured to Selim, the TJ chief, and Selim asked: "If my lord is willing to return to your country and offer the holy city, what treatment will your king give to my lord? ?"

When the substantive question finally came, Chen Zisheng lifted his spirits and said: "Under the monarch of our country, there are princes and county princes. Among them, the prince must have the national surname. If the sultan returns, he can get the county prince, hereditary replacement!"

Selim laughed and said: "What kind of identity is my lord, you give such treatment, can you give it out?"

Chen Zisheng added, "Your Majesty can choose a city as Tang Muyi in Oman and Yemen, just like the government of Shanyang!"

He explained in detail what kind of treatment "Shanyanggong" was, that is, the treatment after Han Xiandi Liu Xie's throne. After the Zen throne, he was named as Shanyanggong, a ten thousand households, located in all the princes and kings. In the above, he did not need to be a minister when he played to the emperor. He did not need to worship the emperor's edict, and he could also sacrifice the heaven and earth and ancestors just like the emperor before. It is truly a great honor.

On the eve of the upcoming victory, Yan Changwu sent Chen Zisheng to politically induce the Baotou Sultan to give such a generous treatment, which is also very controversial among the senior officials in the southeast.

Many people think that they can take down Istanbul, kill the Sultan, and destroy their national sacrifices in one go!

But among these people, Mr. David, the important minister, is not included. You must know that Mr. David is a white-skinned person and the enemy of Baotou.

He supported Yan Changwu's words, "One king does not kill one king! The king of a country does not kill the king of another country!"

When you can control the game, you don't need to be cruel, otherwise you will be unhappy. For example, in 420 AD, Emperor Gong of Jin Sima Dewen gave way to Emperor Wu of Song Liu Yu, who was poisoned to death by Liu Yu.

After that, it was like opening the door of hell, and all those who renounced the throne were killed.

But before that, it was relatively better. Han Xian emperor Liu Xiechan gave way to Wei Wendi Cao Pi for a good death; Wei Yuan Emperor Cao Huan gave it to Jin Wudi Sima Yan for a good death. Cao Pi and Simayan are still good. Treat the previous emperors kindly. For "Germany"!

The same is true for Yan Changwu. When he was navigating the two places in China, he acted more ethically and treated the people kindly. Mr. David believed that he could not change his course. As always, this is not Song Xiang's formula of false Taoism, let alone returning the tiger to the mountain.

Therefore, Chen Zisheng, on behalf of Yan Changwu, gave the Sudan such generous terms of surrender, but the Sudan could not believe it!

Sultan knows very well that in the struggle in the Middle East, defeat or death. There is no other choice. He cannot understand the benevolence and morality of the East!

Now that he heard it, he had to make progress and even wanted to get more and better conditions. Selim put forward: "Sultan abdicates and returns to Anatolia to graze!"

Anatolia is Asia Minor, the land of Baotou Lao Longxing.

This Baotou Sultan is very dishonest, really think we Chinese are stupid!

He returned to Anatolia, surrounded by his people. Once the time was right, he could rise up and re-emerged!

If he accepts the title of the southeastern country and then raises an issue, he is rebelling and committing the following crimes, thus ruining his credibility, and even his people will not believe him.

Chen Zisheng hadn't seen the wishful thinking of the Sudan, so he began to say: "In our China, it is the whole world, is it the land of the king, the coast of the land, is it the king!"

Of course, he used the Turkish explanation to remind the sultan that you are smart, but we are not stupid!

Sultan is silent!

Chen Zisheng's voice was not loud, but he said very forcefully: "This is our condition. If you don't comply, then everyone will continue to fight!"

Selim said to Chen Zisheng darkly: "Before the city is broken, we will be burned, you will get nothing!"

Chen Zisheng smiled and said, "Just do it with you, this is actually better, it saves us from doing it!"

"You really want to destroy the city?" he asked.

Selim said fiercely: "Everyone, let's die together! Don't think you will be able to win, we will fight to the end, and you will be frustrated. If you still want to attack Baipi, you don't have to think about it!"

"There are many holy sites in your city. We have checked in Bursa. After the city is broken, we will continue to check!" Chen Zisheng shrugged and provocatively said, "Do we need to check?"

"Shut up!" The young Sultan couldn't help but whispered.

This is the eternal pain in his heart, he can't keep Bursa!

Chen Zisheng was not afraid of him, spreading his hands together and said, "If we can't solve it peacefully, then we can't use any means too much!"

"Retreat!" Sultan waved his hand.

Chen Zisheng gave him a military salute, bowed again, retreated to the Sudan in a courteous and thoughtful manner, and then left.

Max Oud Pasha, who was with him, also wanted to leave, but was rushed up by a few tall TJs and stopped him.

Seeing those fierce faces, Max Oud Pasha was so frightened that he called out: "Major General Chen, Master Chen!"

As a result, Chen Zisheng, unheard of, walked out in large strides, letting the TJs in this palace take Max Oud Pasha!

For second ministers like Max Oud Pasha~www.wuxiaspot.com~ The two China are morally high countries, but they actually hate them.

According to the political ethics of traditional Confucianism, Chinese feudal literati always regarded "cultivating one's body, aligning the family, governing the country, and pacifying the world" as the "highest state". However, when changing dynasties and changing generations, they are often "at a loss": Are they loyal to the old dynasty or to join the new dynasty?

Yan Changwu took loyalty to the emperor as the highest standard, and in the encyclical he referred to the Ming Dynasty officials who surrendered to the Qing Dynasty and the thieves as "second ministers" or "second surnames".

As for the former Ming officials who were surrendered to him, he was not considered a thief, because although he was a pirate, he was also a high-ranking official of the Ming, so this is the importance of hand-controlled righteousness.

There is no lack of people with two or even three surnames in Chinese history.

Yan Changwu pointed out: These people "did not be able to give orders to their masters when they are facing difficulties". Starting from the feudal morals, they are really "losing a lot of things."

Moreover, when the two Chinas attacked the two Chinas, the people of the countries and tribes who surrendered the two Chinas, although these people made contributions to the two Chinas, they were not perfect by the standard of "loyalty to the monarch".

For his own rule, he referred to these guys who had taken refuge in the two Chinas as "second ministers," and he was indeed suspected of "crossing the river and demolishing the bridge." These "second ministers" will give birth to the sigh of "Why bother in the first place".

Now that Chen Zisheng abandons Max Oud Pasha, this is to give the second minister to the Sudan to calm down!

As for the betrayal of Max Oud Pasha, Chen Zisheng can be said to have nothing to do with him.

Sure enough, the Sultan killed Max Oud Pasha, he was relieved, and went back to the inner palace to discuss with the Queen Mother Duhen Hattie.

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