124 Traveling through the wilderness, retreating

Those beasts that Pangu had forcibly integrated with merit, even if they had integrated merit, could not awaken their spiritual wisdom and have complete self-awareness.

Well, that's not right, the merit is still somewhat useful, but it's just a little useful.

If you want it to awaken its spiritual wisdom and have complete self-awareness, according to Pangu's estimation, it's probably to integrate all the merit he has gained over the years into the body of a beast, which also can't make it fully awaken.

At most, it can make its thinking consciousness no longer so chaotic.

Pangu is now going to try whether this merit has any effect on the innate sacred embryo?

Since he has something in mind, Pangu will naturally not hesitate, and directly throw the merit in his hand to the innate sacred embryo in front of him.

This time, the shell of the innate sacred embryo did not stop it, so that the group of merit naturally melted in.

"Tsk! The little guy is really realistic!"

Pangu laughed and scolded, but didn't care.

"Om~!"

After merging into the golden merit, the innate sacred embryo in front of Pangu immediately shook slightly, and the order divinity in its core began to grow at a speed visible to the naked eye, as if it had been injected with hormones.

In the end, the order divinity, which was originally only the size of a fist, had grown to about one meter, and its spirituality was greatly enhanced, faintly conveying a hint of closeness to Pangu.

"Hehe, little guy"

Feeling this scene, Pangu smiled slightly, and actually felt a sense of accomplishment.

"Hmm~!"

Pangu pondered slightly, waved his hand towards the innate sacred embryo, and once again hit a ball of merit, then turned around and began to climb Mount Buzhou.

Although he was happy to meet his kind, this kind had not been born after all, and even had not yet been born with complete spiritual intelligence, and could not communicate, so Pangu naturally could not stay here all the time.

In the following period of time, Pangu traveled all over the prehistoric land, all over the world.

He has climbed the Buzhou Mountain, visited the East China Sea, the West Pole, the extremely cold North Sea, and the hot Undying Volcano in the south.

He has climbed the Sun, descended on the Moon, and even walked through the infinite stars.

Well, it is certainly impossible for Pangu to travel all the stars in the sky, but he has visited all the innate sacred and demon embryos.

And every time he encounters an innate sacred or demon embryo, Pangu will give some of the merits he has gained from killing the fierce beast to these innate sacred and demon embryos to help them grow.

In the end, Pangu even thought about leaving the prehistoric world and entering the chaos outside the prehistoric world.

After all, among the various information he obtained, he created the world in the chaos.

It's a pity that although Pangu is the first creature in the prehistoric world today,

Well, those fierce beasts

Whether it is the Heavenly Lord, the Dark Emperor, or the Human Emperor who controls the creation and the master of all living things, they have not been counted.

As for Zulong and the ghost messenger, they are no longer counted.

The current Zulong has returned to the embryonic state.

But the ghost messenger has been staying in the underworld and has never really entered the prehistoric world.

Even the three Tianzun have intentionally or unintentionally isolated him from the prehistoric world.

After all, the ghost messenger has been traveling between the real underworld. If he is allowed to enter the prehistoric world, it will inevitably add some unnecessary variables to the evolution of the prehistoric world.

At least in the prehistoric world, before the realization of reality, both Yuan Meng himself and the three Tianzun intentionally or unintentionally blocked the information of the real world.

As for the mixed thought fragments that poured into the prehistoric world, their information about reality had actually blocked the information of the real world when Yuan Meng separated them.

Therefore, the information fragments about the real world have never entered the prehistoric world and still exist in the real world, used by Yuan Meng to impact and resist the oppression of the rules of the real world.

Therefore, as of now, Pangu is the first and most powerful creature in the prehistoric world.

However, he still has some power to escape from the prehistoric world.

Finally, Pangu returned to Buzhou Mountain again, ready to use the merits he had obtained to practice and see if he could go further and have the ability to transcend the prehistoric world and enter the chaos.

At the very least, he should go further!

For this, not only Pangu, but also Tianzun, Mingdi and Renhuang all have expectations.

Today's Pangu has reached the peak of practice in the prehistoric world. All the rules about power have been integrated and controlled by Pangu.

Now Pangu is the representative and controller of the rules of power in the prehistoric world.

And this is the authority and power held by the innate sacred

In other words, the innate sacred born later will also master certain rules, but the depth of mastery is different.

And this is the advantage of the innate sacred, and it is also their right. At the same time, they also have their own obligations.

That is to operate their own rules, assist the operation of the prehistoric world, and at the same time continuously develop and deepen the rules they control, and even take it a step further.

Of course, the rules that these innate gods and demons can control are all real and can be used in the real world.

But they do not include the rules of the illusory avenue of the prehistoric world.

After all, Yuan Meng hopes that they can deduce the rules to promote the progress of the prehistoric world.

If the rules they master contain the rules of the illusory avenue of the prehistoric world, it will inevitably lead them astray.

It will make them focus too much on the illusory and false avenue rules of the prehistoric world, rather than the real rules.

In the end, the rules they comprehend and the avenues they derive are nothing more than the rules of illusion and reality, the castles in the air that merge with each other, and the dams full of holes, which are of no benefit to the prehistoric world.

Therefore, the rules and authority possessed by many innate gods and demons are all the real rules.

Moreover, although they can vaguely perceive the illusory avenue of the prehistoric world, they are absolutely unable to comprehend and analyze it.

They can only rely on the authority of the rules they master, or refer to other rules, to constantly deduce and complete the rules they master.

It is precisely because of the innate sacredness that they are born to control all the rules of a certain aspect of the prehistoric world.

Therefore, if they want to go further, they must break the shackles of the prehistoric world and weave a stronger chain of rules.

And this step is naturally not so easy to take.

Therefore, for the first creature born in the prehistoric world-Pangu.

And in myths and legends, the god of creation, who accounts for a large proportion, can deduce and complete the rules of the power he controls, and the three Tianzun are naturally looking forward to it.