Chapter 1006: Six Buddhist Prajna
The six Buddhist prajna, real prajna, realm prajna, text prajna, convenient prajna, dependent prajna, and contemplation prajna, one in six, six in one, belong to the present.
Prajna of reality is the metaphysical Dao body, the origin of everything in the universe, that is, the Dao body that is enlightened by enlightenment and understanding of nature.
In Buddhist texts, enlightenment means seeing the emptiness of the Tao body, called the Prajna of reality, which belongs to the part of wisdom. Human intelligence is only a part of consciousness, limited to the scope of existing knowledge, as well as the scope of existing experience and perception.
The real Taoism is incredible, and it cannot be thought, discussed, or researched with ordinary human knowledge and consciousness. Real Prajna is the most fundamental of Prajna.
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Realm Prajna is the authentication method of real Prajna.
The Qingliang Guoshi said, "If you don't have a thought, you will be interrupted, and you will be like a Buddha."
It means that there is no delusion in the present mind, and there is no thought of the past or the future. It is just that when the present mind is clear and clear, it has two aspects of silence and illuminating at the same time. This is the same mind as the Tathagata. Realm, this is realm prajna.
People who truly enlighten the Tao have endless wisdom development. The name of Buddhism is called no-teacher wisdom, or natural wisdom. The warehouse of your own wisdom is opened. It is not taught to you by the teacher, but your own inherent wisdom has appeared. You know everything from heaven to earth.
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As for the prajna of writing, it is not obtained by cleverness, it is a natural expression after enlightenment.
The prajna of writing is a method of truthfully describing the ontology of the Dharma realm and entering the realm of Dharma in words; it is the realm of incarnation of the Buddha; it is the realm that can be reached by the consciousness of discrimination, which belongs to the secular truth.
When enlightened, all the books read in the past tens of thousands of students will be moved out, because the wisdom of Prajna comes out.
A well-learned person has a strong memory, ten lines at a glance; a person who does not know how to read, one word by word. Someone reads a book, glances at the page, and the page passes, ten lines at a glance, and a thousand words in the diary, which is not aging until old, and even stronger memory when old.
Of course, this requires concentration and the wisdom of Prajna.
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Convenient Prajna is great wisdom.
For example, using a special method to let others understand the most difficult things is a convenient prajna.
The Buddha's Thousand Hands and Thousand Eyes Awareness of Freedom Bodhisattva's Thousand Hands means to protect all living beings, and the Thousand Eyes means to see all over the world. Therefore, to be truly compassionate, one needs to have as many convenient methods as having a thousand hands and a thousand eyes. This is the convenient Prajna.
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The dependent Prajna comes with the wisdom of enlightenment. The Buddhist name is "Xing Wish", which, in terms of concept, belongs to the aspect of behavior. In other words, when a person naturally initiates moral behavior, a person naturally becomes the most good person. The so-called relatives are relatives, friends, family and other relatives.
The six degrees of Buddhism are generosity, precepts, patience, diligence, meditation, and prajna.
A practising person, how to give, how to keep the precepts, how to endure humiliation, how to practice meditation, and then he can fully enlighten and become a Buddha. Therefore, in front of the prajna, there are these five related dependents, that is, five fulfilled wishes, called "dependent prajna".
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Witnessing prajna is the method for the instant quantity to enter into and settle in the realm of the realm of truth, that is, the method of the instant amount to enter and settle in the real prajna. The Buddha's conscious observation when he sees the stars is the wisdom witnessing, and the present is the conversion of knowledge into wisdom, because of difference The nature of the heart is wisdom.
