Chapter 1724: Beihai Yuqiang

After "Liezi·Tangwen", in the ancient Taoist book "Zhuangzi·Xiaoyaoyou", it is recorded: "There are fishes in the North Ming, and their name is Kun. Kun is so big that I don't know how many miles it is; it turns into Bird, its name is Peng. Peng’s back is not known for thousands of miles. It flies in anger, and its wings are like clouds hanging from the sky."

"Zhuangzi·Xiaoyaoyou" Ming Dynasty Deqing "Zhuangzi Neipian Notes" said: "'Beiming\' means Beihai, and it is a place far beyond the world's sight, and it is a metaphor for Xuanming Dadao. The kun in the sea is a metaphor for the avenue of cultivation The embryo of becoming a great saint is like a big kun, and it cannot be cultivated without being a giant in Beihai."

...

"Beiming~Beihai~Xuanming~There seems to be no record of Kunpeng in the "Shanhaijing"? Well, I was washed into the sea in Beishan in the Wufang Mountains. This place...it should be Beihai...

Later, it was swallowed by giant beasts in the sea and wandered for an unknown period of time.

If it is really Beihai Kunpeng, it can be, here... is it really outside of Beihai? "

Han Yu Xiaotian couldn't help but set out his position.

In my mind, I began to recall all kinds of records about the mountain and sea boundary Beihai. In the end, Hanyu Xiaotian's eyes became concentrative after a flash of inspiration~

...

There are many gods in the mythology of the Han people in ancient China.

There were records in the "Shan Hai Jing·The Great Wilderness Eastern Jing" and the "Shan Hai Jing·Overseas Northern Jing": "In the North Sea Nagisa, there is a god, a human face and a bird body, two green snakes, two red snakes, and the name is Yuqiang. ."

Yu Qiang, also known as Xuan Ming, is both the **** of wind and the **** of sea.

When Yu Qiang appears as a wind god, he will turn into a bird's body, with a green snake hanging from each ear and two green snakes on his feet. When traveling, it will bring violent storms, flying sand and rocks.

And when he appeared in the image of the sea god, his body became the body of a fish~

According to legend, in the "Shanhai Jing", the North Sea sea **** became the wind **** Yuqiang, which is the root of the Kunpeng change in the fable of "Zhuangzi".

There is a fish in Beiming, whose name is Kun. Kun is so big, I don't know how many miles it is.

Transformed into a bird, its name is Peng. Peng's back, I don't know its thousands of miles.

Flying in anger, its wings are like clouds hanging down from the sky...

Yuqiang, the **** of the North Sea, the **** of the sea, the **** of wind, the change of Kunpeng...

...

After thinking about all of this carefully, Han Yu Xiaotian couldn't help but feel a little uneasy, and looked at her feet~

At this time, the huge land-like figure under Han Yu Xiaotian was already extremely shriveled, and was killed in Beihai.

Is this huge creature really the legendary Beihai Yuqiang? At the same time, in the ancient Chinese legend, where is the prototype of Kunpeng?

Then~

Did he absorb Kunpeng's inner alchemy and the essence of heaven and earth?

In other words, it was the **** of the North Sea in this ancient Chinese legend, Yu Qiang, who let himself **** to death...

"This... is really a misunderstanding and coincidence. Whether you are Beihai Yuqiang or Kunpeng God Kun, alas, you ate me, or I ate you, one drink and one peck, heavenly cause and effect... "

With a slight sigh, Han Yu Xiaotian looked apologetically, looking at the figure known as the **** of the North Sea, and even the totem of countless tribes.

In the world of mountains and seas, although Han Yu Xiaotian ran across the sky, he ate countless fierce beast barbecues.

But in fact, Hanyu Xiaotian didn't really wantonly kill.

This is not kind, nor is it deliberate.

But in Hanyu Xiaotian's opinion, everything grows in its own way, with its causal reincarnation, and it should not be killed at will...