Chapter 1986: Tripitaka and Moujia Lotus Terrace

Kunlun Mountains.

Above a thousand-zhang snow-capped mountain.

More than a dozen people wearing cassocks are climbing step by step.

Looking at the figures of these people, it is surprising that they are the Jingangmen, Huayan Sect, Tiantai Sect, and Cihang Jingzhai who are the legacy of Huaxia Buddhism.

At this moment, they are following the practice of the ‘ascetic monks’ of ancient Chinese Buddhism, climbing this snowy peak step by step, and experiencing an alternative way of practice.

Occasionally a few beasts like snow foxes in the snow passed by. After looking at them, their figure flashed and disappeared...

"Chief of wisdom, is our Buddhist "Trip-Tibetan" really located above the snowy peaks of the Kunlun Xu Mountain Range?"

At this time, a young monk with a beautiful face, but whose breath revealed a kind of Buddhist monk temperament, was asking Zen Master Zhifa, the head of the Tiantai Sect.

This person is the sacred monk Wu Neng of the Tiantai Sect, the legacy of the Chinese Buddhism.

"Ah...Before entering the world of mountains and seas, I once searched through the ancient scriptures left by my Buddhism. Among them, according to an ancient monk,'Master Mu Jia', my Buddhist "Trip-Tibet" is indeed in this myth. Above the Mitian Snow Peak in Kunlun..."

Zen Master Zhifa, the head of the Tiantai Sect, revealed endless wisdom and hope in his eyes, staring at the top of Xuefeng Mountain and said.

The Tripitaka is a collection of Chinese Buddhist classics, referred to as the Tibetan Scriptures, and also known as the Sutra of Everything.

This collection of Buddhist scriptures records all kinds of secret classics of Chinese Buddhism, contains all the mysteries of Buddhism, and summarizes endless Buddhism, which can be regarded as the supreme treasure of Buddhism.

"Not only that, but it is said that this'Master Mujia' also left his portable Buddhist instrument, Moujia Liantai, here, for fate."

Said a younger brother of Zen Master Zhifa.

Moujia Liantai is an ancient artifact in Buddhist legends. It is said that it is the most precious treasure of Buddhism. It is not only infinitely useful in meditation, but also condenses the Dhamma, strengthens the cultivation base, helps people practice the relics, and realizes the realm of the real Buddha. ...

"Amitabha, the legacy of our Buddhism. If we can find the Tripitaka and the Moujia Lotus Terrace again this time, it can be said that our merits have been fulfilled. By then, our Buddhism may be able to glimpse the true Dharma of the true ancient Chinese Buddhism. Realm..."

Master Shenghong, the head of the Huayan School, faintly formed a cloud of Dharma celebration on his head, and said the Buddha's name...

...

Chinese Buddhism practice is different from today's ancient martial arts.

Although they now follow the ancient warriors' ways of common, yellow, mysterious, earth, and heaven, in fact, this is because they have lost the basic Buddhism of the ancient Buddhism and are difficult to practice the true state of Buddhism.

The real Buddhism practice method can be said to be extremely complicated in terms of realm interpretation, including monks, vajra, arhats, bodhisattvas, buddhas, and so on.

Buddhism talks about divine consciousness.

Man has eight consciousnesses, eyes, ears, nose, tongue, body, mind, as well as the seventh and last consciousness and the eighth alaya consciousness.

Morna, freely translated as meaning, thinking about meaning.

The original meaning of Alaya Consciousness is: to hide, to be able to hide, to collect. Alaya Consciousness refers to the eighth consciousness Tathagata that can collect life and death in stages, etc., without any omissions.

Buddhism people can achieve Consummation by obtaining Alaya Consciousness, and their spiritual consciousness will never be born or destroyed.

Alaya Consciousness Mind is the root cause of all dharmas, the root cause of the Three-Yay Buddhism, and it contains the only mind and body that can make people realize the self-nature of the Buddha...