Chapter 73 Ye Liangchen

Hundreds of years later, Tianyuan Realm discovered another middle world.

Although it is called the middle world, it is actually not much larger than the small world, and it barely entered the level of the middle world.

Later, He fully understood the situation of this world.

There is no Heavenly Dao in this world, but the Heavenly Dao will is left to guard it.

And this world is very interesting. It is not the well-known world of cultivation, but a Confucian and Taoist world.

The so-called Confucian and Taoist world is to rely on talent to support cultivation.

In the Confucian and Taoist world, the strongest Confucian saint is not weak. He can communicate with the heaven and earth, and reach it with a thought, which is not weaker than the strong man in the Return to Void Realm.

The only flaw is that his life span is short.

Even the Confucian saint has a life span of no more than a thousand years, which is not as good as the Jindan stage cultivator.

He wanted to take over the Confucian and Taoist world by force, but finally found that it was impossible.

The Heavenly Dao will of the Confucian and Taoist world has been ordered. Once the Confucian and Taoist world is destroyed by external factors, the Heavenly Dao will will start the self-destruction mode.

Moreover, if outsiders want to enter the Confucian and Taoist world, they need to pass the test of the will of heaven in the Confucian and Taoist world. Only after passing the test can they enter the Confucian and Taoist world.

It seems difficult, but he found something interesting.

The will of heaven in the Confucian and Taoist world also has an instruction in it.

That is, if anyone gets the approval of the will of heaven, then this person will be the master of the Confucian and Taoist world in the future.

It's really interesting.

At this time, he thought of Ye Xingchen.

It's best to send Ye Xingchen, Lin Tian and Han Li are not suitable.

He told Ye Xingchen about the matter, and Ye Xingchen agreed without saying a word, and abandoned this flesh and blood. The soul, or the original spirit, was thrown into the Confucian and Taoist world.

The moment Ye Xingchen's soul body came into contact with the Confucian and Taoist world, the will of heaven in the Confucian and Taoist world was immediately activated, stopping Ye Xingchen's soul body and asking Ye Xingchen a question.

"If you come to this world, what do you want to do?"

This is to ask Ye Xingchen's ideal. If Ye Xingchen's answer can satisfy it, it will agree to let Ye Xingchen enter the Confucian and Taoist world.

If Lin Tian or Han Li ask this question, it may be a little difficult. When it comes to ideals, he is the best. The nine years of compulsory education in the previous life are not in vain.

This is why He chose Ye Xingchen to come here.

Ye Xingchen replied: "With my ability, let the people of the world have a place to rely on when they are old, a place to raise children, a place to help the poor, and a place to treat the sick."

"..."

The will of heaven in the Confucian and Taoist world was instantly stunned by Ye Xingchen.

I know you are bragging, but please don't brag so hard.

You brag like this, it makes me look stupid.

After a long time, the will of heaven continued to ask questions.

"How do you want to achieve it?"

Ye Xingchen answered directly without any consideration: "Everyone should be like a dragon."

"..."

The will of heaven was silent again.

Forget it, it's tired, destroy it.

Ye Xingchen was too arrogant, and it was unbearable. It didn't want to talk to Ye Xingchen, so it slapped Ye Xingchen's soul body into the Confucian world.

In Baishi Town, the daughter-in-law of the Ye family was about to give birth today. Not long after, the daughter-in-law of the Ye family gave birth to a big fat boy.

Ye Gong was very happy and set up a buffet for three days.

Speaking of the Ye family, the Ye family was not a scholarly family, but they got rich by chance and became the richest in Baishi Town.

After the Ye family had money, the Ye family wanted to change their careers and turn to a scholarly family.

Everyone knew that money was only temporary and would eventually become a low-class family. Only Confucian scholars from the aristocratic family could squeeze into the ranks of the upper class.

Ye Gong didn't have that talent, so he couldn't learn to read and had to inherit the family property.

Ye Gong's son was a little knowledgeable.

But it was just a little.

But he also committed the common problem of most Confucian scholars, who liked to listen to music in brothels and show off their literary talent to show how talented they were.

In fact, he is almost 30 years old, but he is just a scholar.

And this scholar is very watery, and he spent a lot of money to get it.

It was the year before last that Ye Gong saw that his son was getting less and less motivated, and knew that this account was not working, and he needed to build a new account.

Ye Gong no longer had the strength and ability, so he forced his son to get married.

Ye Gong told his son that you can mess around outside or do other things, but the premise is that you must get married, give him a big fat grandson, and complete the inheritance of the Ye family.

As long as you meet this requirement, Ye Gong will not care about him in the future.

Ye Gong's son did it, and it must be said that he is very capable. Less than three months after getting married, his wife got pregnant, and now it is still a son.

After the three-day banquet, Ye Gong personally brought a generous gift and visited the home of the only scholar in Baishi Town, hoping that this gentleman would name his grandson.

In this Confucian and Taoist world, Confucian scholars are roughly divided into three levels.

Scholars, scholars, and great Confucian scholars.

It seems simple, but it is not.

The three levels are just a summary, and each level has specific divisions.

The scholar level is divided into three grades, namely the ninth grade of enlightenment, the eighth grade of determination, and the seventh grade of benevolence.

The same is true for the bachelor level, with the sixth grade of Confucian scholars, the fifth grade of virtue, and the fourth grade of gentlemen.

The level of great Confucian scholars is a little different. If you want to become a great Confucian scholar, you need to condense the heart of literature and Taoism.

The heart of literature and Taoism also has strengths and weaknesses, so people have also defined a standard for it, the third grade of literature and Taoism heart, the second grade of literature and Taoism heart, and the first grade of literature and Taoism heart.

When a bachelor is promoted to a great Confucian scholar, he can condense the strongest heart of literature and Taoism and become a first-grade great Confucian scholar in one fell swoop.

Of course, this does not mean that condensing the third grade of literature and Taoism heart is weak.

The heart of literature and Taoism can be further improved through cultivation. As long as the foundation is sufficient, it can also reach the level of a first-grade great Confucian scholar.

Above the great Confucian scholar, there are two more realms.

One is a semi-saint, and the other is a Confucian saint.

Needless to say, it is conceivable how difficult it is to reach the last two realms in the realm of being called a saint.

In other words, from ancient times to the present, there have only been four Confucian saints in the world of Confucianism and Taoism, and there are only half a hundred semi-saints.

Although Ye Gong's son is a scholar, he is only a ninth-grade enlightenment, and there is still a distance from the eighth-grade life.

And the scholar that Ye Gong visited is a sixth-grade Confucian scholar. Not to mention the entire Baishi Town, even in Qingyang City, he can be called a figure.

Ye Gong's purpose is very simple, that is, he wants this scholar to name his grandson and get his talent.

If Ye Gong's grandson can reach the level of a sixth-grade Confucian scholar in the future, he can smile even if he dies.

Although the Ye family is not a scholarly family, it is also a famous family in Baishi Town.

This time, Mr. Ye came personally with a generous gift. The scholar could not refuse Mr. Ye's face, so he gave a name to Mr. Ye's grandson.

Up to this generation, the family tree of the Ye family has the character Liang.

In other words, the first two characters of Mr. Ye's grandson have been determined, Ye Liang, and the last name is missing.

The scholar calculated the eight characters of Mr. Ye's grandson, and found that there was no lack of five elements in his fate, so there was no need to complete the five elements.

So, the scholar gave Mr. Ye's grandson the character Chen, and his full name was Ye Liangchen.