Chapter Thirty-three Hongmeng Yuan Shen creates light

Take the most fundamental mystery contained in the various evolutions of the original avenue as the core, smelt it into one, and encompass all directions, and then you can achieve supernatural powers.

This magical power is a method that points directly to the root of the great road. Once you have perfected your cultivation, the great path will be in your heart. Every word, every deed, every move is a manifestation of Tao. At that time, you will be the great road, not subject to any restrictions, and you will be invincible by nature.

Of course, intention is intention, and cultivating this magical power is not as simple as what is said.

The path of spiritual practice starts from the side details and goes back all the way to find out the root cause.

To cultivate this magical power, one must have a clear understanding of the five elements of yin and yang, creation and destruction, and the origin and mystery of all reincarnations. Then they merge into one, and only then can they be completed.

However, how difficult is it to cultivate such magical powers?

Only the innate Hunyuan True Spirit is possible.

The acquired soul has this Dharma door placed in front of him. It would be a stroke of luck for him to be able to cultivate even a little bit of the Tao and become a great person.

For example, Pangu Liyu, since the beginning of the world, in the first two kalpas, that is, between Long Han and Lich, great powers have emerged one after another. Because at that time, nature had not yet fully evolved into acquired nature. Many great powers are born innately and have the number of Hunyuan.

But since the lich retreated and the remaining ones became humane and perfected the day after tomorrow, great powers have become increasingly rare.

The limitation of the true spirit is fundamental. There is a limit to the acquired soul. At that time, humanity was flourishing and it seemed extremely prosperous, but how many great powers emerged that shook the world?

Those human emperors also borrowed their human spirit to achieve their high status. It is not accomplished by oneself.

Especially later on, the path of cultivation becomes more and more difficult. In other words, it is getting more and more difficult to reach the top. The monks at the bottom are still very prosperous, but it is difficult to achieve great achievements.

For example, during the journey to the west, the monkey was just a fledgling, but it was only in the realm of immortals, but it had the appearance of dominating the world. One is those with powerful calculations who stand on the outside and watch the show. The second one also shows that at that time, there was no real strong person in the mountains and wilderness.

At the beginning of the world, there were very few creatures, but all of them were tyrannical. Nature evolves through nurture, and after nurture is perfected, there will be many creatures, but all of them will be mediocre.

The increase or decrease in this is nothing more than the change of heaven. The development trend of the universe requires more diverse possibilities, not more strong people. It is enough for some strong men to suppress the universe, and the acquired creatures will come to interpret their lives, extend the laws of the universe to more possibilities, and contribute to the growth of the universe.

Just like the origin of the universe is a ball of mud. Then all kinds of great powers are bred, and these powers can shape the mud into a bowl, a bottle, bake it into porcelain, or build it into a house.

Apply the most fundamental characteristics of mud into practice.

Those who come after them will need to extend more uses based on their achievements. The origin of the universe, in this process, absorbs the power of creation from the evolution of laws, thereby growing in a healthy and orderly manner.

Just like a monk pursuing the great road and seeking eternity. The universe also undergoes reincarnation, with creation and destruction. Although the universe has no subjective consciousness, it is instinctively unwilling to be destroyed. Also pursue eternity.

The pursuit of eternity by monks is not the same as the eternal immortality of the universe.

The universe is too big and there are too many variables, making it increasingly difficult to be perfect. This is the purpose of the birth of living beings in the universe. Let endless creatures interpret the extremes of the law and find the perfect method.

Thus the civilizational system was born.

For example, the Immortal Dao system was originally established by Taoist Hongjun. However, what Taoist Hongjun preached was not a single method or multiple methods. Instead, it conveys the Taoist meaning of the Immortal Family.

According to Hongjun's theory, a hundred flowers bloomed. Many monks then created many Dharma doors, evolving the mysteries of Tao one by one in different directions.

So the immortality prospered.

Every system that qualifies as a major system in the universe must have unlimited possibilities. Even before Pangu Liyu was destroyed, the development of the immortal system was still going on and had not yet reached its limit.

It will derive many branches according to changes in the environment.

When the innate remains, the manifestation of Tao is the same, so many great powers can be cultivated to reach the top. When the time comes the day after tomorrow, it is difficult to reach the top, so I turn my attention to the details, or focus on the refining of various magic weapons, or various formations with different functions, or spells. These magic weapons, spells, and formations are not as powerful as the innate ones, but they have found new ways to evolve subtle Tao wonders.

From facing the road directly, to techniques and techniques.

No matter what, although there are differences in power, the interpretation of the Tao is the same.

Zhao Yu's divine light of creation is to go backwards innately, from the appearance of the law to the root of the law, so as to find the mysterious fundamental method contained in the evolution of Tao.

Of course, since Zhao Yu has practiced this magical power, there is no need to start from trivial matters such as skills and techniques. He is already an immortal, and he has a commanding position. He already knows many side laws that evolved from the origin of the universe.

Similarly, Zhao Yu still starts from the Five Elements Law in practicing this magical power.

Gein Zhao Yu deeply knows that the foundation of the evolution of the universe lies in the five elements. First establish the framework of the Five Elements, and then gradually fill in the other mysteries. Although creation, destruction, and reincarnation are, in a sense, above the law of the Five Elements, the Law of the Five Elements is the foundation.

Zhao Yu is a Taoist, and the secrets of the five elements he has now realized are acquired. Even if the Taiyi Dao people knew at the beginning that the World Tree was an innate spiritual root, it was impossible to understand the innate wood properties in it due to their shallow cultivation. Just from it, I realized many mysteries of acquired wood element.

To get in touch with the innate nature of Tao, one must achieve the Golden Immortal.

It has to die. If you dare to touch the innate avenue with your soul, you must transform into the path and become a part of the original avenue. That would not be the Taoist union, but death.

There is no dregs left after death - he has dedicated everything he has to the origin of the universe.

Zhao Yu Now, although the acquired five elements have not yet been perfected, it is not difficult to initially use them as the foundation to refine the skin of the divine light of creation. It just takes some time to polish it slowly.

In addition to the true form of Hongmeng Taiyi and the Divine Light of Creation, there is another method that focuses on polishing the soul - Hongmeng Yuanshen.

The souls of Zhao Yu, Tai Taoist, Demon Lord and other multiple entities are different from those of ordinary monks. It is the true God. Directly manifested as the true spirit, without ever cultivating the outer shell of the true spirit - the soul.

It’s hard to say who is stronger than the other, but the True God is more sensitive than the Yuan Shen.

It is easier to spy on the avenue.

However, the true god is also more dangerous - when the soul is attacked, after all, it has a shell, which can at least provide some resistance to the true spirit, so as not to hurt the true spirit with one blow. But the true god is not like that. He has no shell and is easily damaged once he is attacked.

So Tai Dao people created this Hongmeng Yuan Shen method based on this weakness.

It aims to train the true god, making him strong and strong, not afraid of attack.