Chapter Thirty-Four: Condensing the Dao and refining it into a weapon

But if you want to refine a true spirit that is not afraid of attacks and becomes immortal, you must first refine it into the Divine Light of Creation.

Then, with the power of the divine light of creation, it is refined and washed, so that the true spirit possesses all the wonders of the great road, and then sheds acquired numbers, completely rebels against the innate, and becomes a true innate true spirit of hunyuan.

Zhao Yu's true spirit is naturally not innate.

Before coming to the Marvel Universe, he was just an ordinary mortal. There is no difference between true spirits and other mortals.

The inheritance of monks always selects one disciple out of ten thousand. The one chosen is the root nature, that is, the characteristic of the true spirit, which is the point that surpasses ordinary people. Only such people are qualified to embark on the path of monks.

Otherwise, ordinary people can at most achieve perfect foundation building, but cannot transform spiritual consciousness, refine magic power, and achieve Qi refining.

Originally, Zhao Yu was also such a person, and he was definitely no better than other mortals.

But during the journey, something seemed to have changed. First it is the transcendence of the body, and then it affects the nature of the true spirit. This was the reason why he was able to go smoothly and develop such magical powers along the way.

You must know that the path of cultivation improves the level of life along the way, but it cannot affect the nature of the true spirit. Instead, it is the nature of the true spirit that determines the upper limit of a monk.

Of course, under the way of heaven, there must be a glimmer of hope. It’s not that there is absolutely no way to change the nature of the true spirit. But it comes at a huge cost. And this price is not something you can pay just because you want to.

Under the influence of the strange physique, Zhao Yu's true spirit subtly underwent essential changes. But the transformation is not complete. Later, when he refined the false into the real in the Illusory Holy Realm, he used the Qiankun Cauldron to refine the half-incomplete true spirit into its original form, and soaked it with the light of the innate treasure. Only then did he undergo a greater transformation. However, it was still not complete, and it was only relatively small. It used to be a step further.

The price mentioned above is roughly the same. It's like refining the true spirit with the innate treasure!

And how many people can enjoy this?

Now Zhao Yu's true spirit essence already has considerable innate characteristics. There is only the last bit of acquired knowledge left, which is still hanging around. That is a mark in his true spirit from the origin of the universe. It is not a mark of the Marvel universe, but a mark of the universe in which he was born.

It is so stubborn that even the innate treasure cannot be refined at once.

And now, Zhao Yu's true spirit has been refined into a true god. If he uses the innate treasure to return to the furnace, let's not say how many times it will take to refine the mark. The key is that with this refining, the true god will return to his original form.

Fortunately, there are two magical powers: the Divine Light of Creation and the Hongmeng Yuanshen. You only need to refine the divine light, and then refine the Hongmeng Yuanshen, and persevere, and you can finally wash away those stubborn marks.

In terms of his own cultivation, Zhao Yu first needs to master these three magical powers one by one. The accumulated foundation of one's own path is excavated and embodied one by one in the form of these three magical powers.

In fact, speaking of it, Tai Taoists have also mastered these three magical powers early on, but in fact, they are only scratching the surface. Even if the Taiyi Taoist is the creator of the Hongmeng Taiyi Holy Scripture, his cultivation is shallow after all.

In addition, Zhao Yu still has an extremely critical step to take.

That is to condense Taoism and manifest it into a tool.

It has been said a long time ago that if you enter the spirit form, you can condense this weapon. As for the return to the Void Earth Immortal, there is still another chance to change. No changes have been made since. The vessel condensed with Taoism is the most precious treasure for monks to achieve Taoism.

It is like the Seven Treasures Tree of Sage Zhunti.

Roughly speaking, there are six saints in Pangu Liyu, and only the saint's enlightenment treasures are known to everyone. The other saints were all hidden and tucked away. The Taichi Diagram, Xuanhuang Pagoda, and Bianguai in the hands of Daode Tianzun are not the most precious treasures for enlightenment. These are all treasures that were created when the world was created, and were not refined by his own practice. The same is true for Yuanshi Tianzun. No matter his Pangu Flag or the Three Treasures and Jade Ruyi, they are not the ultimate treasures for enlightenment. Neither are the Qingping Sword and the Four Zhuxian Swords of Master Tongtian.

Among them, the Bianguai, the Three Treasures Jade Ruyi and the Qingping Sword of the Three Pure Saints are all thought to be the most precious treasures for their enlightenment, but in fact they are not. These three people come from the same body and are born from the twelve-grade green lotus. They are not cultivated through Taoism.

The most precious treasure of Tai Taoist's enlightenment is a big bell. If Taiyi attains enlightenment, this enlightenment treasure may not be much worse than the innate treasure. If it is in harmony with the Tao, it will definitely surpass the innate treasure.

And Zhao Yu also had to refine his own treasure of enlightenment.

He was reincarnated twice in the fantasy holy world. After that, he refined his essence in the Qiankun Cauldron, and climbed to the level of Immortal Returning to the Void, but he never had time to condense his Taoism into a weapon.

It has already returned to deficiency. If we don't condense the treasure of enlightenment, it will become more and more difficult in the future.

Why does the process of condensing these treasures of enlightenment, which looks up to the great road, begin at the stage of spiritual transformation? It is because in the stage of spiritual transformation, I first saw the wonders of the Tao and my cultivation was shallow. It is precisely because the Tao I realized at that time was not profound that it was easy to condense my own Tao practice into a tool. It is also because when you enter the realm of spiritual transformation and see the great road for the first time, it is the time when you are at your most fundamental, and you can condense it into a weapon first.

Once you have advanced in cultivation and comprehended endless mysteries, it will be difficult to go back and condense the Tao into a weapon. It's a huge project.

So first refine it into a rough embryo, and add to it every time your understanding deepens. Only in this way can it be achieved step by step.

Of course, condensing the Tao into a tool does not mean that you can achieve the Tao. Just a seed. In this world, out of trillions of seeds, how many can truly grow into towering trees that will never fall?

There is also a key to condensing Taoism and making it into a tool.

It's not a simple process.

Don't take it for granted, just condense the Taoism into whatever it is. Otherwise, they would all condense their Taoism into beings like the Bell Tower and Cauldron, or even use the Heaven-Opening Sacred Artifact like the Pangu Ax as a template.

That's simply impossible.

This is also directly related to one's own roots.

Before the Tao is realized, a tool made by condensing the Tao is called a Tao tool. It is not considered a treasure of the Tao. It is the honorific title of a saint.

As for condensing Taoist tools, you have to follow your own will. This intention comes from the root nature and originates from the true spirit. The limitations of the true spirit are the manifestation of Tao tools.

When Taiyi first became a god, his condensed Taoist weapon was nothing more than a black and white rope. It wasn't until he intensively studied the Hongmeng Taiyi Holy Sutra, opened up the Taiyuan Realm, realized the secret of opening up creation, and refining the Taoist weapon, that he finally made a big bell.

For ninety-nine percent of monks, the form of their Taoist tools is often fixed during the stage of transformation into gods. After reaching the realm of returning to the virtual world, few people can condense another form.

Zhao Yu is now going to condense the Taoist tools.

But this must come last. He planned to first practice the Hongmeng Taiyi Holy Scripture to a certain level and then refine it.