Chapter 118 Loneliness

Originally, when Zhao Yu was refining the Five Elements Formation Flag for Cao Mengde, he also thought of refining a portable treasure by himself as a protective object.

But he suppressed it.

For one thing, in this ordinary universe, natural spiritual materials are hard to find. The second thing is not urgent.

Wherever the universe is barren, there is hardly any natural spiritual material in heaven and earth. Even if they exist, they are still rarer than those rare ones. At Zhao Yu's current level, ordinary magical weapons are completely useless. Even the best magical weapons containing thirty-six levels of forbidden magic are dispensable to him. If he wants to refine a treasure for body protection, he must be on par with the magic weapon.

To refine a magic weapon, the spiritual materials required are immeasurable. I am afraid that even if we search the entire earth, we may not be able to find all the natural spiritual materials needed to refine a magic weapon. Of course, you can also work hard and refine it from ordinary minerals, but it is a huge project. Even refining a core power module requires such a large amount of fine steel and jade. This shows how much effort it takes to extract the materials for refining a magic weapon from ordinary materials.

According to Zhao Yu's calculations, to truly create a powerful magic weapon, it would probably take a planet to be smelted. After all, Zhao Yu's requirements are not low, and he disdains ordinary rubbish magic weapons.

However, Zhao Yu's Taoist magic power has not yet reached the level of breaking out of the planet and smelting stars in the starry sky.

The earth in the ordinary universe does not pose much danger to Zhao Yu, so he is not in a hurry.

He planned to wait until his cultivation reached a higher level, when he could physically cross the stars, and when his magic power could smelt a planet, then he would consider this matter.

Therefore, the most important thing is to carefully polish your body, refine your magic power, watch the sunrise and sunset, observe the ups and downs of the world of mortals, and learn the truth from it.

At this stage, Zhao Yu has practiced the Tianyuan Jing to a certain level, and the acupuncture points all over his body have gradually begun to breed spirituality. This is the so-called ‘spirit’, the spirit of the acupoints in the physical body. In fact, it is the source of Tao condensed from different Tao hidden in every acupoint in the physical body.

When Tian Yuan Jing reached this stage, Zhao Yu took a two-pronged approach, starting from the five groups of acupoints belonging to the five elements and the two groups of acupoints belonging to time and space, and conceived them at the same time. Therefore, in fact, Zhao Yu is very weak at this stage. Because the energy of heaven and earth that has been swallowed, the spiritual energy of heaven and earth that has been smelted, and the great avenues of heaven and earth that have been understood, all must be used as spiritual firewood to nurture the acupoints of the physical body. There is not much mana that can be used.

Of course, this is relative. Even without using any magic power, Zhao Yu's power far exceeds the imagination of mortals.

As long as the acupoints are fully spiritually nurtured, the physical body is imprinted with various principles, and various magical powers are awakened, it will transform into an extremely strong one. At that time, every move will have the power to move mountains and reclaim seas. His physical body is so powerful and his magical powers are so mysterious that even the nuclear bombs and hydrogen bombs that rely on modern time and space as weapons of destruction may not be able to break through his physical body.

The way of spiritual practice is based on the physical body. The ghosts, immortals and ghosts in folklore are all heretical and do not enter the threshold of the avenue. Abandoning the body is like a rootless tree. How can one see the great road? Therefore, when cultivating people, they lay the foundation from the physical body, and after cultivating Dharma power, the physical body must also go hand in hand, so that the road can be smooth.

Therefore, when the Tianyuan Jing is completed at this stage, the spirituality of the physical acupoints flourishes, and the various principles contained in the acupoints feed back to the soul, an inner cycle can be formed. At this time, Zhao Yu was able to take the first step of spiritual practice perfectly and enter the second step - Dharma image.

The Dharma image is the manifestation of the soul, and the Dharma image is like the sky and the earth.

The monks of the Dharma Universe have many ways to condense their souls and Dharma images. Master Hun Kong Patriarch gave Zhao Yu a rough explanation. Many monks often take shortcuts in condensing Dharma images due to the lack of foundation for the Tao or the insufficiency of their fundamental nature.

Taking shortcuts is not a good thing, but a last resort.

Often such monks will pick up some kind of spiritual and wonderful existence between heaven and earth, such as the earth's magnetism, such as the nine-day clear energy, such as thunder and fire, such as the essence of Guishui, and refine it into the soul to condense it. Show out the Dharma images that are consistent with these mysterious existences.

However, almost all such monks have no future at all.

Ancestor Hun Kong once said that the purer the Dharma image, the better. That is to say, the Dharma image condensed by its own power is the purest and most reasonable. Borrowing the spirit of heaven and earth to condense the Dharma image, although it has great magical powers from the beginning, it also has great limitations. On the contrary, it is a kind of pollution to the soul.

Therefore, the path Zhao Yu chose was to nurture spirituality from the acupuncture points, stimulate the source of Taoism, and use the mystery contained in his body to feed his soul back, and then use it to refine the Dharma image.

This method is not surprising. Not that no one thought about it. But in fact, it is very difficult to condense the Dharma image with the source of the physical acupoints. This is related to the degree of perfection when the foundation of the Tao is cast. When some monks build the Tao foundation of the physical body, they only open thirty or fifty acupoints. These acupoints are not even systematic, but only one here and one there. The spirituality bred from such acupoints is difficult to use as firewood to condense the soul.

Only monks with deeper foundations and more perfect Taoist foundations can take this path.

There are a number of acupuncture points in the physical body, and each group related to them has various secrets. Breeding spirituality and condensing it into the source of Tao, feeding back the soul, makes the soul possess various seeds of laws. Therefore, the future path is extremely broad and will not be limited by a certain path.

The Dharma image condensed in this way, in its initial stage, has less magical power than the Dharma image condensed by the spirit of heaven and earth. But the limits are higher and the roads are wider.

If you only pursue magical powers, you are taking a different approach.

True monks pursue eternal freedom and disdain this.

Even though Zhao Yu looked calm and calm every day, in his physical body, the acupuncture points hidden in another dimension and the gestation of the source of spirituality never stopped for a moment. Slowly but surely.

The spirit has been conceived and completed, and among the several acupoints that have been condensed into the source of the Tao, wisps of mysterious and mysterious Taoism are soaked out from the acupoints, traveling through the mysterious and mysterious dimensions, on his organs, muscles, bones, flesh and skin, over and over again The brand marks one Dao pattern after another. This caused his physical body to fundamentally enter the stage of transformation again.

These Dao Marks are engraved in the physical body, making the physical body more powerful. When a certain set of Dao Marks is completed, the physical body will awaken some kind of instinctive magical power. This magical power is in the physical body. It does not require magic power or urging. It comes naturally and can be sent and received freely. Just like a mortal walking to eat.

But this stage is long.

The time required to fully nurture the spirituality of Zhou Tianshu acupoints, successfully condense the Tao source, and then imprint it into the physical body, provided that bottlenecks are eliminated, is at least several decades. Twenty or thirty years, or thirty or fifty years, are all possible.

That’s why we say that practice is lonely.

For decades, this was just the beginning of his journey to the path of immortality.